From MSNBC - Tending to Wayward Shepherds:
"Joe Maher never knows what to expect when he picks up the phone. Sometimes there's a trembling pause before a priest, choking back tears, tells him a disturbingly familiar tale: an accusation of sexual abuse, exile from his community. Other times, there's a caller screaming obscenities, furious that Maher would even speak to these 'sinners.' A mild-mannered, devout Roman Catholic, Maher is the founder of Opus Bono Sacerdotii--Latin for 'Work for the Good of the Priesthood'--the only lay advocacy group for priests accused of sexual misconduct. Some of the priests seeking help are likely innocent, others are not. But Maher believes in supporting them all. 'Priests are out there destitute, abandoned and desperate,' he says. 'And they need help.'"
Monday, March 28, 2005
Sunday, March 27, 2005
Easter
Wishing you a joyful experience of Easter, today and everyday!
From Protopresbyter Alexander Schmemann: Easter in the Liturgical Year:
In the center of our liturgical life, in the very center of that time which we measure as year, we find the feast of Christ’s Resurrection. What is Resurrection? Resurrection is the appearance in this world, completely dominated by time and therefore by death, of a life that will have no end. The one who rose again from the dead does not die anymore. In this world of ours, not somewhere else, not in a world that we do not know at all, but in our world, there appeared one morning Someone who is beyond death and yet in our time. This meaning of Christ’s Resurrection, this great joy, is the central theme of Christianity and it has been preserved in its purity by the Orthodox Church. There is much truth expressed by those who say that the real central theme of Orthodoxy, the center of all its experience, the frame of reference of everything else, is the Resurrection of Christ.
The center, the day, that gives meaning to all days and therefore to all time, is that yearly commemoration of Christ’s Resurrection at Easter. This is always the end and the beginning. We are always living after Easter, and we are always going toward Easter. Easter is the earliest Christian feast. The whole tone and meaning of the liturgical life of the Church is contained in Easter, together with the subsequent fifty-day period, which culminates in the feast of the Pentecost, the coming down of Holy Spirit upon the Apostles. This unique Easter celebration is reflected every week in the Christian Sunday, which we call in Russian "Voskresenie" (Resurrection Day). If only you would take some time to read the texts of Sunday Matins you would realize, though it may seem strange to you, that every Sunday we have a little Easter. I say "Little Easter," but it is really "Great Easter." Every week the Church comes to the same central experience: "Having seen Thy Resurrection..." Every Saturday night when the priest carries the Gospel from the altar to the center of the church, after he has read the Gospel of the Resurrection, the same fundamental fact of our Christian faith is proclaimed: Christ is risen! St. Paul says: "If Christ is not risen, then your faith is in vain." There is nothing else to believe. This is the real center, and it is only in reference to Easter as the end of all natural time and the beginning of the new time in which we as Christians have to live that we can understand the whole liturgical year. If you open a calendar, you will find all our Sundays are called Sundays after Pentecost, and Pentecost itself is fifty days after Easter. Pentecost is the fulfillment of Easter. Christ ascended into heaven and sent down His Holy Spirit. When He sent down His Holy Spirit into the world, a new society was instituted, a body of people, whose life, though it remained of this world and was shared in its life, took on a new meaning. This new meaning comes directly from Christ’s Resurrection. We are no longer people who are living in time as in a meaningless process, which makes us first old and then ends in our disappearance. We are given not only a new meaning in life, but even death itself has acquired a new significance. In the Troparion at Easter we say, "He trampled down death by death." We do not say that He trampled down death by the Resurrection, but by death. A Christian still faces death as a decomposition of the body, as an end; yet in Christ, in the Church, because of Easter, because of Pentecost, death is no longer just the end but it is the beginning also. It is not something meaningless which therefore gives a meaningless taste to all of life. Death means entering into the Easter of the Lord. This is the basic tone, the basic melody of the liturgical year of the Christian Church. Christianity is, first of all, the proclamation in this world of Christ’s Resurrection. Orthodox spirituality is paschal in its inner content, and the real content of the Church life is joy. We speak of feasts; the feast is the expression of joyfulness of Christianity.
From Protopresbyter Alexander Schmemann: Easter in the Liturgical Year:
In the center of our liturgical life, in the very center of that time which we measure as year, we find the feast of Christ’s Resurrection. What is Resurrection? Resurrection is the appearance in this world, completely dominated by time and therefore by death, of a life that will have no end. The one who rose again from the dead does not die anymore. In this world of ours, not somewhere else, not in a world that we do not know at all, but in our world, there appeared one morning Someone who is beyond death and yet in our time. This meaning of Christ’s Resurrection, this great joy, is the central theme of Christianity and it has been preserved in its purity by the Orthodox Church. There is much truth expressed by those who say that the real central theme of Orthodoxy, the center of all its experience, the frame of reference of everything else, is the Resurrection of Christ.
The center, the day, that gives meaning to all days and therefore to all time, is that yearly commemoration of Christ’s Resurrection at Easter. This is always the end and the beginning. We are always living after Easter, and we are always going toward Easter. Easter is the earliest Christian feast. The whole tone and meaning of the liturgical life of the Church is contained in Easter, together with the subsequent fifty-day period, which culminates in the feast of the Pentecost, the coming down of Holy Spirit upon the Apostles. This unique Easter celebration is reflected every week in the Christian Sunday, which we call in Russian "Voskresenie" (Resurrection Day). If only you would take some time to read the texts of Sunday Matins you would realize, though it may seem strange to you, that every Sunday we have a little Easter. I say "Little Easter," but it is really "Great Easter." Every week the Church comes to the same central experience: "Having seen Thy Resurrection..." Every Saturday night when the priest carries the Gospel from the altar to the center of the church, after he has read the Gospel of the Resurrection, the same fundamental fact of our Christian faith is proclaimed: Christ is risen! St. Paul says: "If Christ is not risen, then your faith is in vain." There is nothing else to believe. This is the real center, and it is only in reference to Easter as the end of all natural time and the beginning of the new time in which we as Christians have to live that we can understand the whole liturgical year. If you open a calendar, you will find all our Sundays are called Sundays after Pentecost, and Pentecost itself is fifty days after Easter. Pentecost is the fulfillment of Easter. Christ ascended into heaven and sent down His Holy Spirit. When He sent down His Holy Spirit into the world, a new society was instituted, a body of people, whose life, though it remained of this world and was shared in its life, took on a new meaning. This new meaning comes directly from Christ’s Resurrection. We are no longer people who are living in time as in a meaningless process, which makes us first old and then ends in our disappearance. We are given not only a new meaning in life, but even death itself has acquired a new significance. In the Troparion at Easter we say, "He trampled down death by death." We do not say that He trampled down death by the Resurrection, but by death. A Christian still faces death as a decomposition of the body, as an end; yet in Christ, in the Church, because of Easter, because of Pentecost, death is no longer just the end but it is the beginning also. It is not something meaningless which therefore gives a meaningless taste to all of life. Death means entering into the Easter of the Lord. This is the basic tone, the basic melody of the liturgical year of the Christian Church. Christianity is, first of all, the proclamation in this world of Christ’s Resurrection. Orthodox spirituality is paschal in its inner content, and the real content of the Church life is joy. We speak of feasts; the feast is the expression of joyfulness of Christianity.
Weak Pope Unable to Speak
I watched this live this morning on EWTN. When the microphone was placed to him, he made a breathing sound but no words. The attendant moved the microphone away quickly.
The message given was one related to his Apostolic Letter "Stay with us Lord" tying the Eucharist to Easter.
From Reuters AlertNet - Weak Pope unable to speak on Easter Sunday:
"An ailing Pope John Paul appeared at his window to bless the faithful on Easter Sunday but in a dramatic episode that brought tears to the eyes of many people, he failed in his attempt to speak.
Aides had brought a microphone to the Pope's mouth. He made a few sounds and breathed heavily but was unable to pronounce any words. Aides then removed the microphone.
The Pope sat at his window for about 15 minutes listening to the end of an Easter Sunday service before he tried to speak. He looked uncomfortable and put both hands to his face."
The message given was one related to his Apostolic Letter "Stay with us Lord" tying the Eucharist to Easter.
From Reuters AlertNet - Weak Pope unable to speak on Easter Sunday:
"An ailing Pope John Paul appeared at his window to bless the faithful on Easter Sunday but in a dramatic episode that brought tears to the eyes of many people, he failed in his attempt to speak.
Aides had brought a microphone to the Pope's mouth. He made a few sounds and breathed heavily but was unable to pronounce any words. Aides then removed the microphone.
The Pope sat at his window for about 15 minutes listening to the end of an Easter Sunday service before he tried to speak. He looked uncomfortable and put both hands to his face."
Saturday, March 26, 2005
Holy Saturday
Always a cogent thought...
From Protopresbyter Alexander Schmemann: Great and Holy Saturday:
From Protopresbyter Alexander Schmemann: Great and Holy Saturday:
THE TRANSITION
Holy Saturday is a neglected day in parish life. Few people attend the Services. Popular piety usually reduces Holy Week to one day — Holy Friday. This day is quickly replaced by another — Easter Sunday. Christ is dead and then suddenly alive. Great sorrow is suddenly replaced by great joy. In such a scheme Holy Saturday is lost.
In the understanding of the Church, sorrow is not replaced by joy; it is transformed into joy. This distinction indicates that it is precisely within death the Christ continues to effect triumph.
TRAMPLING DOWN DEATH BY DEATH
We sing that Christ is ". . . trampling down death by death" in the troparion of Easter. This phrase gives great meaning to Holy Saturday. Christ’s repose in the tomb is an "active" repose. He comes in search of His fallen friend, Adam, who represents all men. Not finding him on earth, He descends to the realm of death, known as Hades in the Old Testament. There He finds him and brings him life once again. This is the victory: the dead are given life. The tomb is no longer a forsaken, lifeless place. By His death Christ tramples down death.
Friday, March 25, 2005
Sad News
I've blogged about this before. I know Father Minder from my Crieghton days when we were good friends.
From The Seattle Times: Local News: Bothell ex-pastor who alleges abuse is leaving the priesthood:
"The Rev. Lawrence Minder, who stunned his parishioners at Bothell's St. Brendan Church last year when he told them he was a victim of the Roman Catholic Church's sex-abuse scandal, is resigning from the priesthood.
Saying he has been diagnosed with post-traumatic stress disorder stemming from his abuse, Minder stated yesterday that counselors at an Arizona treatment facility told him recently he needed to separate from the priesthood to work through the issues underlying the disorder. "
From The Seattle Times: Local News: Bothell ex-pastor who alleges abuse is leaving the priesthood:
"The Rev. Lawrence Minder, who stunned his parishioners at Bothell's St. Brendan Church last year when he told them he was a victim of the Roman Catholic Church's sex-abuse scandal, is resigning from the priesthood.
Saying he has been diagnosed with post-traumatic stress disorder stemming from his abuse, Minder stated yesterday that counselors at an Arizona treatment facility told him recently he needed to separate from the priesthood to work through the issues underlying the disorder. "
Christ's steps are retraced in 14 stations
From Christ's steps are retraced in 14 stations:
"The following is a Scriptural synopsis of each of the 14 stations of the cross Jesus is believed to have taken before being crucified, according to a booklet, 'The Biblical Way of the Cross,' by Michael A. Dubruiel and Amy Welborn:
Station 1: Jesus prays in the Garden of Gethsemane.
Then he withdrew from them about a stone's throw, knelt down, and prayed, "Father, if you are willing, remove this cup from me; yet, not my will but yours be done." Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, "Why are you sleeping? Get up and pray that you may not come into the time of trial." Luke 22:41-46.
Station 2: Jesus is betrayed and arrested.
Immediately, while (Jesus) was still speaking, Judas, one of the twelve, arrived; and with him there was a crowd with swords and clubs, from the chief priests, the scribes, and the elders. Now the betrayer had given them a sign, saying, "The one I will kiss is the man; arrest him and lead him away under guard." So when he came, he went up to him at once and said, "Rabbi!" and kissed him. Then they laid hands on him and arrested him. Mark 14:43-46.
Station 3: Jesus is condemned by the Sanhedrin.
The high priest stood up and said, "Have you no answer? What is it that they testify against you?" But Jesus was silent. Then the high priest said to him, "I put you under oath before the living God, tell us if you are the Messiah, the Song of God." Jesus said to him, "You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of power and coming on the clouds of heaven." Then the high priest tore his clothes and said, "He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?" They answered, "He deserves death." Matthew 26:62-66.
Station 4: Peter denies knowing Jesus.
Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, "You also were with Jesus the Galilean." But he denied it before all of them, saying, "I do not know what you are talking about." When he went out to the porch, another servant-girl saw him, and she said to the bystanders, "This man was with Jesus of Nazareth." Again he denied it with an oath, "I do not know the man." After a little while the bystanders came up and said to Peter, "Certainly you are also one of them, for your accent betrays you." Then he began to curse, and he swore an oath, "I do not know the man!" At that moment the cock crowed. Then Peter remembered what Jesus had said: "Before the cock crows, you will deny me three times." And he went out and wept bitterly. Matthew 26:69-75.
Station 5: Jesus is condemned by Pilate.
Pilate then called together the chief priests, the leaders, and the people and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he has sent him back to us. Indeed, he has done nothing to deserve death."
But they kept urgently demanding with loud shouts that he be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. Luke 23:13-15, 23-24.
Station 6: Jesus is scourged and crowned with thorns.
Then the soldiers led him into the courtyard of the palace (that is the governor's headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, "Hail, King of the Jews!" They struck his head with a reed, spat upon him, and knelt down in homage to him. Mark 15:16-19.
Station 7: Jesus takes up His cross.
The (Pilate) handed (Jesus) over to (the Jews) to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. John 19:16b-17.
Station 8: Simon of Cyrene helps Jesus.
As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him and made him carry it behind Jesus. Luke 23:26.
Station 9: Jesus meets the weeping women.
A great number of people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us,' and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?" Luke 23:27-31.
Station 10: Jesus is crucified.
When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." Luke 23:33-38.
Station 11: Jesus promises paradise to the crucified thief.
One of the criminals who were hanged there kept deriding (Jesus) saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise." Luke 23:39-43.
Station 12: Jesus cares for his mother.
Standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. John 19:25-27.
Station 13: Jesus dies.
It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, unto your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." Luke 23:44-47.
Station 14: Jesus is buried.
Then (Joseph of Arimathea) took (the body of Jesus) down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. It was the day of Preparation, and the Sabbath was beginning. The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment. Luke 23:53-56.
"The following is a Scriptural synopsis of each of the 14 stations of the cross Jesus is believed to have taken before being crucified, according to a booklet, 'The Biblical Way of the Cross,' by Michael A. Dubruiel and Amy Welborn:
Station 1: Jesus prays in the Garden of Gethsemane.
Then he withdrew from them about a stone's throw, knelt down, and prayed, "Father, if you are willing, remove this cup from me; yet, not my will but yours be done." Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, "Why are you sleeping? Get up and pray that you may not come into the time of trial." Luke 22:41-46.
Station 2: Jesus is betrayed and arrested.
Immediately, while (Jesus) was still speaking, Judas, one of the twelve, arrived; and with him there was a crowd with swords and clubs, from the chief priests, the scribes, and the elders. Now the betrayer had given them a sign, saying, "The one I will kiss is the man; arrest him and lead him away under guard." So when he came, he went up to him at once and said, "Rabbi!" and kissed him. Then they laid hands on him and arrested him. Mark 14:43-46.
Station 3: Jesus is condemned by the Sanhedrin.
The high priest stood up and said, "Have you no answer? What is it that they testify against you?" But Jesus was silent. Then the high priest said to him, "I put you under oath before the living God, tell us if you are the Messiah, the Song of God." Jesus said to him, "You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of power and coming on the clouds of heaven." Then the high priest tore his clothes and said, "He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?" They answered, "He deserves death." Matthew 26:62-66.
Station 4: Peter denies knowing Jesus.
Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, "You also were with Jesus the Galilean." But he denied it before all of them, saying, "I do not know what you are talking about." When he went out to the porch, another servant-girl saw him, and she said to the bystanders, "This man was with Jesus of Nazareth." Again he denied it with an oath, "I do not know the man." After a little while the bystanders came up and said to Peter, "Certainly you are also one of them, for your accent betrays you." Then he began to curse, and he swore an oath, "I do not know the man!" At that moment the cock crowed. Then Peter remembered what Jesus had said: "Before the cock crows, you will deny me three times." And he went out and wept bitterly. Matthew 26:69-75.
Station 5: Jesus is condemned by Pilate.
Pilate then called together the chief priests, the leaders, and the people and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he has sent him back to us. Indeed, he has done nothing to deserve death."
But they kept urgently demanding with loud shouts that he be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. Luke 23:13-15, 23-24.
Station 6: Jesus is scourged and crowned with thorns.
Then the soldiers led him into the courtyard of the palace (that is the governor's headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, "Hail, King of the Jews!" They struck his head with a reed, spat upon him, and knelt down in homage to him. Mark 15:16-19.
Station 7: Jesus takes up His cross.
The (Pilate) handed (Jesus) over to (the Jews) to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. John 19:16b-17.
Station 8: Simon of Cyrene helps Jesus.
As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him and made him carry it behind Jesus. Luke 23:26.
Station 9: Jesus meets the weeping women.
A great number of people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us,' and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?" Luke 23:27-31.
Station 10: Jesus is crucified.
When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." Luke 23:33-38.
Station 11: Jesus promises paradise to the crucified thief.
One of the criminals who were hanged there kept deriding (Jesus) saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise." Luke 23:39-43.
Station 12: Jesus cares for his mother.
Standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. John 19:25-27.
Station 13: Jesus dies.
It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, unto your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." Luke 23:44-47.
Station 14: Jesus is buried.
Then (Joseph of Arimathea) took (the body of Jesus) down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. It was the day of Preparation, and the Sabbath was beginning. The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment. Luke 23:53-56.
The Passion of Christ Continues
And the crowd cried out "Crucify him"....
Today the majority cries out "pull the tube"
From Peggy NoonanOpinionJournal - Peggy Noonan:
"I do not understand the emotionalism of the pull-the-tube people. What is driving their engagement? Is it because they are compassionate, and their hearts bleed at the thought that Mrs. Schiavo suffers? But throughout this case no one has testified that she is in persistent pain, as those with terminal cancer are.
If they care so much about her pain, why are they unconcerned at the suffering caused her by the denial of food and water? And why do those who argue for Mrs. Schiavo's death employ language and imagery that is so violent and aggressive? The chairman of the Democratic National Committee calls Republicans 'brain dead.' Michael Schiavo, the husband, calls House Majority Leader Tom DeLay 'a slithering snake.' "
Today the majority cries out "pull the tube"
From Peggy NoonanOpinionJournal - Peggy Noonan:
"I do not understand the emotionalism of the pull-the-tube people. What is driving their engagement? Is it because they are compassionate, and their hearts bleed at the thought that Mrs. Schiavo suffers? But throughout this case no one has testified that she is in persistent pain, as those with terminal cancer are.
If they care so much about her pain, why are they unconcerned at the suffering caused her by the denial of food and water? And why do those who argue for Mrs. Schiavo's death employ language and imagery that is so violent and aggressive? The chairman of the Democratic National Committee calls Republicans 'brain dead.' Michael Schiavo, the husband, calls House Majority Leader Tom DeLay 'a slithering snake.' "
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