Monday, March 18, 2019

Daily Lent Meditation by Michael Dubruiel

The Cross of Christ Unites. . . Those Divided by Sin 


For to this you have been called, because Christ also suffered for you, leaving you an example, that you should follow in his steps. He committed no sin; no guile was found on his lips. When he was reviled, he did not revile in return; when he suffered, he did not threaten; but he trusted to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. 1 PETER 2:21–24 

Be merciful, even as your Father is merciful. LUKE 6:36

No doubt you have heard this verse before: “First, they came for the socialists, and I did not speak out because I was not a socialist. Then they came for the trade unionists, and I did not speak out because I was not a trade unionist. Then they came for the Jews, and I did not speak out because I was not a Jew. Then they came for me, and there was no one left to speak.” These are the words of a German Lutheran pastor, Reverend Martin Niemoller.

 Initially a Nazi sympathizer, he was later declared an enemy of the party and imprisoned in several concentration camps. He only narrowly escaped with his life. In subsequent years he spoke frequently around the world, always ending his talks with a version of this verse.  The original version is the subject of some debate. Some argue that Niemoller spoke of “communists” rather than socialists; others contend that Niemoller said “Catholics.” It is likely that Pastor Niemoller changed it himself, to reflect the changing climate of the times, as the diversity of those who had been persecuted by the Nazis was gradually revealed to the world.

The cross of Christ set in motion a reversal of something that began in the Garden of Eden with the sin of our first parents. When God created Eve out of Adam, the man said, “ishnah”—another “me.” Then the two ate from the tree of Knowledge of Good and Evil, and they immediately noticed that they were naked. Their first impulse was to hide themselves behind fig leaves; the differences between them induced Adam and Eve to distance themselves from one another. Because of sin, this separation grew. As Genesis unfolds sin multiplies, until at the Tower of Babel God confuses the tongues of humans and the division of the people is complete. Complete, that is, until Christ.

Christ Reunites 


At the crucifixion, the people were unified in their will that Christ should die. The Romans, representing the civilized world of that time, put Jesus to death; the Chosen People, represented by their leaders, offered up the Son of God in sacrifice. But from the moment Jesus said to the disciple that he loved, “Behold your mother,” and to his Mother, “Behold your son,” the separation was over. The divisions that had existed since the time of Adam and Eve began to heal. The gospel of Christ was put in motion by the cross, under which every tribe and nation and people would one day be united. On the day of Pentecost, Babel was reversed. The people heard Peter preach, each in his own tongue. From that moment, the Church was sent throughout the whole world, to reconcile it all to Christ.

St. Paul spells out clearly this reconciliation that Christ has brought about when he says, “There is neither Jew nor Greek . . . there is neither male nor female; for you are all one in Christ Jesus” (Galatians 3:28). In Christ the sin of division between people comes to an end.


 Mercy to All


 Christians are to be forgiving and merciful; we are to live out the unity Christ died to restore. In the early church, outsiders marveled at the followers of Christ because of their love for one another. Sadly, the unity that was the hallmark of the early Church has been damaged, in some cases seemingly beyond repair. We who are called to be “merciful” stand idly by while our brothers and sisters in other parts of the world are offered up as scapegoats. We who are to share the Good News huddle among our own, contented to preach to the choir.

The problem is this: Jesus died for all, so that all might be saved. We who follow Our Lord must live to accomplish his will. As St. Peter points out, Jesus himself is our example. The treatment that Jesus received on the cross was worse than most of us can even imagine but his message of forgiveness did not change. When Jesus rose from the dead, he did not declare a holy war against those who had put him to death. Instead he proclaimed, “Peace,” and sent his followers to the ends of the earth to preach the gospel, teaching all to believe and trust in him.  Unfortunately, the Church has not always been a sign of the unity willed by Jesus. Those who placed their own authority over that of Christ have perpetuated the suffering of Christ through his body the Church. Jesus foresaw this, and warned his disciples as well (see Matthew 13:24–30).

Perfect unity won’t come until the final harvest, but the “wheat” of the Church needs to embody Jesus’ radical message of mercy.


Jesus, I Trust in You! 


The Divine Mercy is one of the most popular devotions to arise in the modern church. Based on the written testimony in the famous Diary of St. Faustina, a Polish nun who lived in the early part of the twentieth century, Jesus told Faustina that his mercy was not being preached enough. Jesus asked her to have an image painted, showing rays of red and white light emanating from his heart. Underneath this image are printed five words that reveal the way to avail oneself of that great mercy: “Jesus, I trust in you.” Significantly, St. Faustina’s visions occurred shortly before the horrific outrage of the Holocaust, not far from one of the worst concentration camps: Auschwitz. Even then, God was showing his children how to overcome the differences that original sin planted within us. Even then, Our Lord made it clear that the mercy of God is not something we hoard for ourselves, but something we need to extend to others. How many lives might have been saved the horrors of the camps if Jesus’ message of mercy had been heard sooner? Whom might we save today?


The Power of the Cross by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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Sunday, March 17, 2019

Second Sunday of Lent

The Cross of Christ Unites. . . the Temporal and Eternal


 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we heard this voice borne from heaven, for we were with him on the holy mountain. And we have the prophetic word made more sure. You will do well to pay attention to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. 2 PETER 1:16–19 

And Peter said to Jesus, “Lord, it is well that we are here; if you wish, I will make three booths here, one for you and one for Moses and one for Elijah.” He was still speaking, when lo, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell on their faces, and were filled with awe. But Jesus came and touched them, saying, “Rise, and have no fear.” MATTHEW 17:4–7

  Last year my wife and I were in downtown Cleveland when the power suddenly and inexplicably went out all over the city. It was a Thursday afternoon, at the height of rush hour; as we listened to the radio, we discovered that the blackout had affected much of the northeast, including Boston, Ontario, New York, and Detroit.

That night, the eve of the Feast of the Assumption, we had planned to attend the Divine Liturgy for the Feast of the Dormition of Mary at a Byzantine Catholic Church in the city. As we gathered at the church with a few other hardy souls, the darkness heightened our awareness of the smoking incense, gleaming candlelight, and jangling bells. Attentively we listened to the reading from the Book of Revelation, “A great portent appeared in the heavens.” Back outside, darkness.

 The highway was a ribbon of light, streaming both ways, but once we got off the interstate and made our way to the hotel, all was dark again, save a few candles that the hotel staff had placed on some tables. Everyone at the hotel that night was outside. There was a nervous air to the conversation; everyone wondered when the lights would come back on—and why we were sitting in the darkness in the first place. Finally the hotel staff closed the pool area, and everyone went back to their stuffy hotel rooms. There was no air conditioning, and when I opened a window the air outside did not offer any real relief. Standing by the window, I peered into the night sky and searched the horizon futilely for signs of light. The bustling city of Cleveland was silent and still, and the darkness continued through the night and into the early morning, a few hours before the natural light of the sun would rise once again.

That experience of darkness brought to mind other images of light and darkness— particularly the Light of God versus the darkness of the world. Peter in his second letter pointed to the Transfiguration of Our Lord as a defining moment, “a light shining in a dark place.” Typically, it is only when the lights go out in our lives that we realize how much we need them.

 Mel Gibson’s movie The Passion of the Christ depicted Jesus’ Passion and death with overwhelming violence. As gripping as the imagery was, however, it brought to mind scenes I had witnessed on the nightly news that same week. A Jerusalem bus blown up by a terrorist, leaving the streets covered with blood and body parts. An explosion in Iraq that had left bloody bodies everywhere. Three-year-old Lebanese boys slashed with a sword, their foreheads a bloody mess, as their parents proclaimed a willingness to give up these children to die for their cause. All the violence in our world shrouds it in darkness.

At the Transfiguration, Jesus took Peter, James, and John with him to the top of Mount Tabor to pray. While they were praying, Our Lord’s appearance changed, becoming luminous, and the Scriptures tell us: “And behold, two men talked with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was to accomplish at Jerusalem.”(Luke 9:30–31) Luke’s Gospel alone tells us what Jesus talked about with Moses and Elijah: his impending journey to Jerusalem, and his “departure”—that is, his crucifixion—that would be accomplished in that place.

Good Friday brought about the first true power outage in recorded history. Long before there was electrical power, we are told, “from the sixth hour there was darkness over all the land until the ninth hour” (Matthew 27:45). This darkness wasn’t caused by an incoming thunderstorm; men caused the darkness when they tried to extinguish the Light of the World!

Yet at the moment of his Transfiguration, as he anticipated in prayer the Good Friday that was to come, Our Lord’s face was made as bright as the sun. St. Peter’s response to this miracle was, “Lord, it is well that we are here!” As they journeyed with Jesus in prayer, every moment of the disciples’ lives was an epiphany, an encounter with the Divine. May we, like them, experience that the “light has shone in the darkness.”

Prayer That Transforms Life 


If we want to learn anything about the Paschal mystery of Jesus’ Passion, death, and resurrection here on the mountain of the Transfiguration, we must approach these mysteries on our knees. It all begins with prayer. Jesus climbed the mountain to be alone with the three disciples, to pray with them. Every effort of prayer begins with an invitation to “come aside.” Just as Our Lord called Peter, James, and John to come with him up the mountain, he beckons to us today. When we feel that inner nudge, that desire to pray, we must pay attention to God’s call. It may be difficult to respond to the invitation at times. We need not climb a mountain, at least not literally. However, we do need a place to “come aside.” It may be a special corner of our room, or a nearby chapel; no matter where it is, the trip to put oneself into God’s presence may seem like scaling the side of a precipice at times. This is to be expected: We are entering a different realm. As Peter, James, and John discovered, in leading them up the mountain Jesus had taken them higher than the geological summit; he had transported them to heaven itself. They were able to witness Moses and Elijah, conversing with Jesus in prayer and blinding light!

As we contemplate the face of Jesus in this “mystery of light,” God’s purpose for us is revealed. We receive light to illumine our  darkness, and strength to persevere as we face our own Good Fridays, when it seems all has been lost. But as we pray before the cross, the Master opens our eyes, enabling us to see the light. Jesus himself comes to us and says, “Rise and have no fear!” When we receive this foretaste of the kingdom, where “the righteous will shine like the sun” (Matthew 13:43), may we say with St. Peter: “Lord, it is good that we are here!”


The Power of the Cross  by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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Saturday, March 16, 2019

Daily Lent Meditation by Michael Dubruiel

The Cross of Christ Teaches Us. . . to Live the Gospel


For it is not hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they. . . show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. ROMANS 2:13–16

 Then the King will say to those at his right hand, “Come, O Blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” MATTHEW 25:34–36 

One day my mother came back from a day of shopping very upset. As she walked past a vagrant on her way into a store, the man had called out to her, “I’ll bet you would take more time to notice a dog.” My mother was saddened and shamed by the man’s accusation. In a way, he was right; she hadn’t even acknowledged the man’s existence. It was one short encounter in her busy life. Even so, I have never forgotten it, and neither has she.

In the Gospel of Matthew, Jesus spoke about the last judgment of the nations, and in particular the judgment of “nonbelievers,” which is how the Jewish people referred to the Gentile nations. When, in his letter to the Romans, St. Paul indicated how those who do not know Christ will be judged, referring to the “gospel,” very likely, he was referring to this passage from Matthew 25.

Those of us who know Christ have little excuse if we do not recognize him in the hungry, thirsty, stranger, naked, sick, or in prison. We have the good news of the gospel preached to us; we have heard it and are required to put it into practice.

Seeing the Hidden Christ 


The people who experienced Jesus in the flesh, we know, all experienced him in exactly the ways that he describes in Matthew 25, and part of understanding that is a lesson for all of us. We do not know when Our Lord might appear to us under the guise of the hungry, thirsty, stranger, naked, sick, or prisoner.

 I was hungry. . . Because he was fully human as well as fully God, Jesus had the same bodily needs we do. After fasting in the desert for forty days and nights, he was hungry. Several of the resurrection appearances have Jesus asking the disciples if they have anything to eat before they recognize who it is asking for relief from his hunger.

I was thirsty. . . “Give me a drink,” Jesus said to the Samaritan woman at the well, just before telling her of the living water. From the cross he cried out “I thirst,” and was given vinegar to drink.

I was a stranger. . . After his resurrection, Jesus was often not recognized, even by his own disciples. Mary Magdalene mistook him for a gardener. The disciples en route to Emmaus thought he was a stranger until he broke bread in their midst. The disciples fishing on the Sea of Galilee did not at first recognize the man on the shore, cooking fish and bread over a charcoal fire.

 I was naked. . . At the beginning of his life, Christ came forth naked from his Virgin Mother, who wrapped him in swaddling clothes and laid him in a manger. At the end, his executioners stripped him naked before nailing him to the cross. His burial shroud, donated by Joseph of Arimathea, was left behind at the Resurrection.

I was sick. . . Suffering from the soldier’s maltreatment, he burned with fever on the cross. Meanwhile, his enemies taunted him. “You healed so many others. . . now heal yourself!”

I was in prison. . . Imprisoned after his arrest in the Garden of Gethsemane, he went from the Sanhedrin, to Pilate to Herod and to Pilate again. At the hands of cruel Roman soldiers he was mocked and scourged. How many times have we missed an encounter with Jesus? How often do we walk past the destitute residing on the street or in prisons, nursing homes, and hospitals, not realizing that we are passing by the Son of God? “

Be not hearers, but doers. . .” St. Paul told the Romans.

Do we act any differently when someone is watching us? We slow down on the road if we spot a police officer coming in the other direction. We work a little harder if our boss is nearby. Yet when isn’t God in our presence?

The Passion of Jesus reveals that God is present even when he seems farthest away. We might even be tempted to think that God has abandoned those we choose to pass by. Yet nothing could be farther from the truth: “. . .as you did it to one of the least of these my brethren, you did it to me” (Matthew 25:40).

Almsgiving has always been a Christian penitential practice. It is one of the ways that we become more like Christ and take up our cross to follow him daily. Jesus gave to everyone who approached him; we, empowered by him, are called to share what he gives us with all whom we meet—and even those we must seek out.


The Power of the Cross by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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Friday, March 15, 2019

Friday Stations of the Cross


In 1991, Pope John Paul II introduced a new Bible-based interpretation of the Stations of the Cross. This devotional guide invites readers to prayerfully walk in solidarity with Jesus on his agonizing way of the cross—from his last torturous moments in the Garden of Gethsemane to his death and burial.

Now with full-color station images from previously unpublished paintings by Michael O'Brien, this booklet creates an ideal resource for individual or group devotional use, particularly during the Lenten season.

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Thursday, March 14, 2019

Daily Lenten Meditation


The Cross of Christ Teaches Us. . . About Repentance 



For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 1 CORINTHIANS 1:22–24 

This generation is an evil generation; it seeks a sign, but no sign shall be given to it except the sign of Jonah. LUKE 11:29 

Some years ago I visited the Florida State Prison, accompanying a group of men from around the state who converged on the prison one Saturday of every month to have fellowship with men convicted of the vilest crimes imaginable. I introduced myself to Ron, who lived three hours away from the prison. After some pleasantries, I walked away, and then fell into conversation with another man, who introduced himself as Tom.

“You know Ron?” Tom nodded toward the first man, who had put his arm around an inmate.

“Just met him today.”

 “See the guy he’s hugging?” I nodded. “Five years ago, that man murdered Ron’s only son. Now look at them. How does Ron do it—forgive him, I mean?” I didn’t know.

The first proclamation of the gospel by Jesus was that those who wished to follow him needed to “repent and believe.” We are prone to think of “repentance” as giving up sin—and to some degree that is true. However, in the time of Jesus the word would have been more accurately translated, “to radically change the mind, one’s way of thinking.”

 The man visiting his son’s murderer every month had “repented.” His way of thinking would seem totally foreign to most of us; it makes sense only to those familiar with the gospel message of Jesus: Love your enemies. Forgive seventy times seven. See Christ in the least of his brethren—even in prison.


 Sign of Jonah 


The people of Jesus’ day wanted him to perform a sign to prove that his message was true. Today many of us wish for the same. In reality, these signs are all around us but we are blind to them. Even if we see the sign, it doesn’t always convince us. I once attended a healing service where people were literally jumping out of wheelchairs. It didn’t make me believe; if anything, I left the service convinced that the healer was a fraud.

 In the preceding gospel passage, Jesus called those seeking signs from him evil. They were evil because they refused to acknowledge the many signs that God had already worked in their midst that confirmed that the ministry and teaching of Christ were from God. Even though I am tempted to look with disdain on those who asked for a sign from Jesus in the gospel, I know deep down that I, too, often forget about the many “signs” that God has given me to confirm the truth of Jesus as the Son of God.

In the Gospel of Luke, Jesus promised the “sign of Jonah.” This sign is often interpreted as the preaching of repentance: Jonah preached in Nineveh for less than a day before his message  The Power of the Cross  produced a radical change in the hearts of the people. By comparison, Jesus had preached for three long years. If pagan Nineveh was so quick to repent, why were those who heard Jesus’ message so slow to give up their way of thinking? Earlier in Luke’s gospel, Simeon’s prophesy may hold the key to this question: “This child is set for the fall and rising of many in Israel, and for a sign that is spoken against” (Luke 2:34).

The oldest interpretation of the “sign of Jonah,” which is also found in the Gospel of Matthew (16:4) comes from an unfinished commentary on this gospel, penned by an anonymous source dating from the time of the early church fathers. For this nameless wise person, the sign of Jonah was the sign of the cross. His reasoning? St. Paul’s letter to the Corinthians, where Paul makes specific reference to the desire for signs among the Jewish people and what he gives them in response—Christ crucified.


Responding to the Sign 


What will it take for us to trust in Jesus’ message? The cross of Christ can fill people with dread. And yet, it is at the heart of the good news that Jesus preached. It is diametrically opposed to the way the fallen human race thinks; enamored with forbidden fruit, from which it hopes to become “like God.” The world shuns the tree that bears the only true Source of life and wisdom. As St. Paul told the Corinthians, “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God,” (1 Corinthians 1:18).

To the world, it is foolishness to think that anyone could forgive to the point of embracing his son’s killer. As for me, the power of the cross is poignantly revealed in this holy man I once met in a prison in Florida. By embracing the cross, he was able to do exactly what God does when he invites us to his banquet. The cross of Christ either convicts us of murdering God’s Son or makes us into a new creation—a being who is truly remarkable to behold


The Power of the Cross is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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Wednesday, March 13, 2019

The St. Joseph Novena

The St. Joseph Novena continues.




When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

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Tuesday, March 12, 2019

Daily Lenten Meditation

The Cross of Christ Teaches Us. . . How to Pray 


In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears to him who was able to save him from death, and he was heard for his godly fear. HEBREWS 5:7 

And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. MATTHEW 6:7–8 

While visiting the Holy Spirit Trappist monastery in Conyers, Georgia, I wandered into the abbey church one afternoon to spend a few moments in prayer. A young woman with two small children was already there. Although she prayed inaudibly as her two small children circled about her, I could tell by her raised hands and her tears that she was pleading and reasoning with God. I have no idea what the woman was praying about, only that she was praying the way Moses is described in the Letter to the Hebrews, “. . .seeing him who is invisible.”

 As the Israelites battled the Amalekites (see Exodus 17), Moses lifted his hands in prayer, holding his wooden staff over his head as the battle raged in the valley below. So long as Moses’ hands remained in the air, the Israelites were victorious; as Moses' arms grew tired and began to fall to his sides, the battle turned to the enemy’s advantage. When they realized what was happening, Aaron and Hur stood on either side of Moses, holding his hands aloft, until the battle was won.

To the early church fathers, the prayer of Moses in the battle with the Amalekites foreshadowed the victory Christ won on the cross. Like Aaron and Hur, we have an opportunity to stand with Christ, interceding for the salvation of souls. Of course, Moses, Aaron, and Hur had an advantage that we do not: They could see the effects of Moses’ intercession on the battle raging below. How our prayer life would change if God gave us the ability to see the effect our intercessions—or lack thereof—have on the battle that is being waged daily for souls.

The letter to the Hebrews draws a strong connection between the cross and prayer. Because every moment of our earthly existence is threatened by death, and we know neither the day nor the hour when that existence will come to an end, we, too, need to cry out to the God who can save us. Like Moses, we need the help of our fellow Christians to hold up our arms when they grow tired. We, too, need the help of the Holy Spirit to make up for what is lacking in our prayer.


 Praying as a Follower of Christ 


Throughout the centuries, Christians in the East and the West have signed themselves with the cross. When it is done with little thought or care, the sign loses much of its power. Contemplating both the action and what it symbolizes as you make the sign, on the other hand, is the perfect way to begin any conversation with God.

As you make the sign of the cross, you place your entire being in the shadow of the cross of Christ. By invoking the Trinity as you make this holy sign, you immediately call to mind that  facing the cross is something we dare not do alone, but only in God’s presence. Every moment, we must choose between the way of the cross of Christ and the way of perdition. Every minute, the battle for our salvation is being lost or won.

“Do not pray like the Gentiles,” Jesus instructed his disciples. Some Christians see this as a prohibition of repetitive prayers, but clearly this isn’t what Jesus was condemning. The admonition had scarcely fallen from his lips when he proceeded to teach his disciples one of the most beloved prayers of all time: the “Our Father,” or “Lord’s Prayer.” Not only did Jesus teach his disciples to pray using a certain form; in the gospels we read that Jesus himself prayed the same words over and over in the Garden of Gethsemane, “He went away and prayed for the third time, saying the same words,” (Matthew 26:44).

When we share in Christ’s Passion we will often find ourselves able only to mouth the same words over and over. The early disciples of Jesus, those most familiar with his teachings on prayer, developed litanies and other repetitive prayers. For example, the “Lord Have Mercy” litany has remained in the liturgies of the East and West to this day, and is drawn from several gospel accounts, most notably the two blind men in Jericho who voiced this prayer repeatedly in desperation to Jesus, and who voiced it all the louder when the crowd tried to rebuke them (see Matthew 20:29–31).

Similarly, the Jesus Prayer (“Lord Jesus, Son of God, have mercy on me, a sinner”) is taken from the story of a blind man in Luke’s Gospel (see Luke 18:38). In the early church, Christians prayed with their bodies as well as their minds. Congregants often prayed with their hands outstretched in the “orans” position, lifting their minds and hearts to God as well as identifying with the crucified Christ. There have been attempts to restore this practice within the church; others choose to pray this way in private. In this way not only do we imitate the cross of Christ, we acknowledge that all of our prayer is through Christ and in Christ. It is also a good way to express one’s abandonment to God’s will. As our arms tire, we remember that our strength cannot save us; we need help both from God above and from our neighbors below.

So what are the “empty phrases” of the Gentiles that Jesus condemned? He objected to the mindless offering of prayers without faith. While times of “spiritual dryness” are a normal part of the Christian experience, we must guard against “going through the motions” for the benefit of others, and persevere with faith and trust.

In times of doubt, we must strive to embrace the cross of Christ in our lives. Refuse to give in to the passions, or to be held captive by sin. The way of the cross is the way of healing. As Father Benedict Groeschel rightly points out, the only thing that Jesus promised his disciples in this life was persecution. Yet many of us get caught up with the “cares of this world” and forget about the cross we are to carry as followers of Christ. May the cross with which we sign ourselves, and the cross we place before our eyes, always keep us mindful of what we are doing and what is at stake.

The Power of the Cross by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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