Mepkin Abbot Dies

I met him once and spoke to him briefly, interestingly not in South Carolina but California at the LA Congress in Anaheim a few years ago.

From The State:

The Rev. Francis Kline, the abbot of Mepkin Abbey and an influencial
spiritual force in the life of South Carolina, died Sunday after a three-year
battle with cancer. He was 57.
A Juilliard-trained organist, Father Francis was the longtime leader of the Trappist monastic community founded on the Cooper River at Moncks Corner in 1949. But the cerebral, soft-spoken monk was much more to those who claimed him as wise counselor and reverent friend.
“He was someone that just had a remarkable level of personal grace in the way he handled himself,” Gov. Mark Sanford said. “He was able to have this incredibly deep well of spirituality and the ability to look deeply at ideas of faith, and then this
ability to care what was happening in the world around him.”

Founder of the Community of St. John Dies

Remained a Dominican even after he founded a flourishing order that is truly one of the bright spots in the New Springtime of the Church. Very holy man, and allowing for the judgment of the Church, no doubt a future saint.

From the Community of St. John:

Father Marie-Dominique Philippe, o.p., founder of the Community of Saint
John, died peacefully on Saturday morning August 26, 2006, at the priory of
Saint Jodard (France). He was being taken care of there since his stroke on July
20. He was going to be 94 years old on September 8.Until the funeral day, the
brothers and sisters keep vigil around him in the brother's chapel in Saint
Jodard. The vigil is opened to all who wish to participate.The funeral mass will
be celebrated on Saturday September 2 at 10:30 am at the Cathedral of Lyons. It
will be presided by Cardinal Philippe Barbarin, archbishop of Lyons.In the
afternoon, Father Marie-Dominique will be buried in the cimetery of Rimont, in
the intimacy of the Family of Saint John (brothers, sisters and oblates).In
thanksgiving for all they have received through him, the memebrs of the Family
of Saint John entrust him to the prayer of all.

Feast of St. Augustine--Fr. Groeschel's Comments

From Franciscan Friars of the Renewal Site:

Today we celebrate the feast of Saint Augustine. Ordinarily, yesterday, the 27th, we would have celebrated the feast of his mother, Saint Monica (she got
eclipsed by the Sunday this year). Both of these days are of very special
importance to me because my own thinking in life has been very much shaped by
Saint Augustine and his great writings. When I was a seminarian long ago I used
to spend an hour every afternoon reading Saint Augustine and other fathers of
the church. As some of you know, I wrote a book called Augustine: The Confessions & the City of God (Crossroad Spiritual Legacy Series) , which is a popular introduction to Saint Augustine for people who are not philosophers or theologians.
When I try to analyze why this great man appeals so much to me, I realize it is because in many respects he thinks like a modern person. He is the holy psychologist. Without knowing what the word psychologist meant, I started to read him when I was fourteen years old and recognized that he was talking about things that I had experienced. His great line, “You have made us for yourself, Oh God, and our hearts are restless until they rest in you,” is still today tremendously
meaningful to me in life.
Most laypeople are unaware of it, but the thinking of Pope Benedict XVI is very much rooted in Saint Augustine and his great disciple, Saint Bonaventure. If you want to understand Pope Benedict XVI, you need to be familiar with the ideas of Saint Augustine and particularly his conviction of the importance of religious experience in order for us to believe and grow in the Christian life. That’s putting it in a nutshell.
Another interesting thing for all of us Franciscans and our friends is that the first
friars and Saint Francis would have been familiar with Saint Augustine. In
western Christianity during the end of the Dark Ages and the Middle Ages, Saint
Augustine was the preeminent theologian. Such figures as Saint Thomas Aquinas,
who was so important in the second part of the Middle Ages, had not been born
yet. When Saint Francis went to church on Sunday, the preaching he heard was
based very much on Saint Augustine; so, the ideas of Saint Augustine are very
much reflected in the writings and life of Saint Francis.
You may find it very helpful to get to know this man. If you are not familiar with him, my little book introducing him might be very helpful to you. Along with Saint
Francis and Saint Clare, he has been a very important friend in my life.

Fr. Benedict Groeschel, CFR

Rumors: Arch. Myers to Detroit?

From The Star Ledger:

Once Pope Benedict returns to Vatican City from a trip to his native Germany next month, he faces important decisions that will affect millions of Catholics: how to fill archbishop vacancies in Detroit and Baltimore, where archbishops traditionally become cardinals.

New Jersey's Catholics have good reason to follow his decisions: Newark Archbishop John J. Myers, the highest-ranked Catholic clergyman in the state since 2001, is rumored to be the favorite for Detroit's opening.

Microwaved Image of Mary on Cell Phone

In Florida, available on e-bay?

From the Gainesville Sun:

Jan Zuccarell sees the image burned on the screen of the cell phone as a sign from God.
Her son, Ben Zuccarell, sees the image as a cash cow, and wants to sell the phone on eBay.
Whatever its significance, mother and child agree that the plastic bubble on the cell phone screen looks just like the Virgin Mary, and say they want to share it with the world.
"It'll give you goosebumps," said Ben Zuccarell, 45. "No. It'll give your goosebumps goosebumps."
Earlier this week Jan's great-granddaughter and Ben's grand-niece, Rachel Casiano, who's almost 2, somehow managed to place her mother's cell phone - along with her own sneakers - into the family's microwave and press "start."

Warning! Do not try this with your phone...

Latest Stem Cell Research Still at Odds with Church Teaching

From Deseretnews.com:

A Vatican official on Saturday criticized a new method of making stem cells that does not require the destruction of embryos, calling it a "manipulation" that did not address the church's ethical concerns.
Monsignor Elio Sgreccia, the Vatican's top official on bioethical questions, said in an interview with Vatican Radio that the method of making stem cells devised by scientists at Advanced Cell Technology Inc. in Alameda, Calif., remains an in-vitro form of reproduction, which the church opposes.
"That, from a point of view that is not only Catholic, but from a point of view of bioethic reasons, is a negative factor," said Sgreccia, who heads the Vatican's Pontifical Academy for Life.
Church teaching holds that in-vitro fertilization is morally wrong because it replaces the conjugal union between husband and wife and often results in the destruction of embryos. Artificial insemination for married couples is allowable if it "facilitates" the sex act but does not replace it. The church condemns all forms of experimentation on human embryos.

Pope Focuses on SS. Augustine and Monica

Monica's feast is today, Augustine's is tomorrow.

From Asia News Italy:

The pope presented Monica, a Christian from Tagaste (modern-day Tunisia), who, after the death of her husband, “dedicated herself, with courage, to the care of her three sons, including Augustine who initially caused her to suffer because of his somewhat rebellious temperament. As Augustine himself would say, his mother delivered him twice; the second time called for a long spiritual labour, made of prayer and tears but finally crowned with the joy of seeing him entirely in the service of Christ.” The comparison with current reality is clear: “How many difficulties there are today too in family ties, and how many mothers are anguished because their sons take wrong roads! Monica, a wise woman and firm in her faith, invites them not to get discouraged but to persevere in their mission as spouses and mothers, keeping their faith in God firm and holding onto prayer with perseverance.” While Benedict XVI described these situations, the silence and tacit participation of many women in the public expressed their agreement.

But the life of St Augustine, who became bishop of Hippo after a chaotic youth, is also of comfort. “All his existence was an impassioned search for truth,” said the pope. “At the end, not without prolonged interior torment, he discovered in Christ the ultimate and full meaning of his own life and of the entire history of mankind. In his adolescence, drawn to earthly beauty, ‘he threw himself’ into it – as he himself admits (cfr Confess.10:27-38) – in an egotistical and possessive manner, with behaviour that caused his pious mother no mean sorrow. But by following a tiring path, also thanks to her prayers, Augustine increasingly opened up to the fullness of truth and love, to the point of his onversion, which took place in Milan under the guidance of the bishop, St Ambrose. He thus would remain as a model of the journey towards God, supreme Truth and greatest Good. ‘Late have I loved you,’ he wrote in his renowned book of Confessions, “O Beauty, so ancient and so new, late have I loved you!

And behold, you were within me and I was outside… You were with me, and I was not with you… You called, and cried out to me and broke open my deafness; you shone forth upon me and you scattered my blindness’ (ibid).May St Augustine obtain the gift of a sincere and profound encounter with Christ for all those youth who, thirsting for happiness, seek it by travelling down wrong roads and get lost in dead ends.”

“St Monica and St Augustine invite us to turn to Mary, seat of wisdom, with faith. To her, we entrust Christian parents who, like Monica, accompany by example and prayer their children’s journey. To the Virgin, Mother of God, we commend youth so that, like Augustine, they will lean ever more towards the fullness of Truth and Love that is Christ: He alone can quench the profound desires of the human heart.”