before a new pope is chosen...pray it too! "Come Holy Ghost" is one English translation (rather poor one in my opinion) but well known, so if you do not know Latin you can sing that as your prayer.
FromVeni, Creator Spiritus:
"VENI, Creator Spiritus,
mentes tuorum visita,
imple superna gratia
quae tu creasti pectora.
Qui diceris Paraclitus,
altissimi donum Dei,
fons vivus, ignis, caritas,
et spiritalis unctio.
Tu, septiformis munere,
digitus paternae dexterae,
Tu rite promissum Patris,
sermone ditans guttura.
Accende lumen sensibus:
infunde amorem cordibus:
infirma nostri corporis
virtute firmans perpeti.
Hostem repellas longius,
pacemque dones protinus:
ductore sic te praevio
vitemus omne noxium.
Per te sciamus da Patrem,
noscamus atque Filium;
Teque utriusque Spiritum
credamus omni tempore.
Deo Patri sit gloria,
et Filio, qui a mortuis
surrexit, ac Paraclito,
in saeculorum saecula.
Amen.
Here is a link to an English translation.
Sunday, April 17, 2005
John Paul II's Poem on the Conclave
From Roman Triptych:
"It is here, beneath this wondrous Sistine profusion of color
that the Cardinals assemble--
the community responsible for the legacy of the
keys of the Kingdom.
They come here, to this very place.
And once more Michelangelo wraps them in his vision.
'In Him we live and move and have our being.'
Who is He?
Behold, the creating hand of the Almighty,
the Ancient One,
reaching towards Adam...
In the beginning God created...
He, who sees all things...
The colors of the Sistine will then speak the
word of the Lord:
Tu es Petrus--once heard by Simon, son of John.
'To you I will give the keys of the Kingdom.'
Those entrusted with the legacy of the keys
gather here, letting themselves be enfolded
by the Sistine's colors,
by the vision left to us by Michelangelo--
So it was in August, and again in October,
in the memorable year of the two Conclaves,
and so it will be once more, when the time comes,
after my death.
Michelangelo's vision must then speak to them.
'Con-clave': a shared concern for the legacy of the keys,
the keys of the Kingdom.
Lo, they see themselves in the midst of the
Beginning and the End,
between the Day of Creation and the Day of Judgment...
It is granted man once to die, and thereafter, the Judgment!
Final transparency and light.
The clarity of the events--
the clarity of consciences--
During the conclave Michelangelo must teach them--
Do not forget: Omnia nuda et aperta sunt ante oculos Eius.
You who see all, point to him!
He will point him out...
Pope John Paul II
'Epilogue,' Roman Triptych, 2003"
"It is here, beneath this wondrous Sistine profusion of color
that the Cardinals assemble--
the community responsible for the legacy of the
keys of the Kingdom.
They come here, to this very place.
And once more Michelangelo wraps them in his vision.
'In Him we live and move and have our being.'
Who is He?
Behold, the creating hand of the Almighty,
the Ancient One,
reaching towards Adam...
In the beginning God created...
He, who sees all things...
The colors of the Sistine will then speak the
word of the Lord:
Tu es Petrus--once heard by Simon, son of John.
'To you I will give the keys of the Kingdom.'
Those entrusted with the legacy of the keys
gather here, letting themselves be enfolded
by the Sistine's colors,
by the vision left to us by Michelangelo--
So it was in August, and again in October,
in the memorable year of the two Conclaves,
and so it will be once more, when the time comes,
after my death.
Michelangelo's vision must then speak to them.
'Con-clave': a shared concern for the legacy of the keys,
the keys of the Kingdom.
Lo, they see themselves in the midst of the
Beginning and the End,
between the Day of Creation and the Day of Judgment...
It is granted man once to die, and thereafter, the Judgment!
Final transparency and light.
The clarity of the events--
the clarity of consciences--
During the conclave Michelangelo must teach them--
Do not forget: Omnia nuda et aperta sunt ante oculos Eius.
You who see all, point to him!
He will point him out...
Pope John Paul II
'Epilogue,' Roman Triptych, 2003"
Truth Time for Garabandal Prediction
Before anyone thinks that I'm bashing Garabandal they should know that I owe my conversion to seeing the film on these apparitions back in the 1970's. I find the prediction intriquing when matched with the Divine Mercy prediction that "out of Poland will come a spark that will prepare the world for my final coming." Both seem dire predictions, John Bosco's dream seems more hopeful--but perhaps they all are it is just our perception that sees God's reign as threatening...yet Jesus said "I will show who to fear...fear him who can cast you into Gehenna...not a sparrow falls...fear not then" only "trust."
None of these visions, predictions are required belief but they do seem to converge on a number of points. Will something happen in the very near future that will both be an awakening of sorts that will bring people back to their senses? Will the next pope anchor the Church steadfastly to Christ?
From Untitled Document:
"One of the more startling prophecies of Garabandal concerns the three popes who have followed Blessed Pope John XXIII (1958-1963), and especially the last of the three: our current pontiff, John Paul II (1978-present). Our present pope supposedly will witness the great miracle at Garabandal, and the end of his reign supposedly will usher in “the end of the times” (el fin de los tiempos, in the original Spanish).
The careful reader will note the use of the adjective “supposedly” twice in the previous sentence. This is deliberate. While one can speculate that Pope John Paul II may indeed be the pope who will witness the miracle, it is just that, speculation. It may be that he will see it, yet it also may be for another to see it. We simply do not know.
What is certain, however, is that by the end of the current pope’s reign — whenever that may be — a very definite end of the present times, or “era”, will have occurred. In fact, one can argue convincingly that this time already has come, a point that will be addressed in more detail in the second part of this article."
None of these visions, predictions are required belief but they do seem to converge on a number of points. Will something happen in the very near future that will both be an awakening of sorts that will bring people back to their senses? Will the next pope anchor the Church steadfastly to Christ?
From Untitled Document:
"One of the more startling prophecies of Garabandal concerns the three popes who have followed Blessed Pope John XXIII (1958-1963), and especially the last of the three: our current pontiff, John Paul II (1978-present). Our present pope supposedly will witness the great miracle at Garabandal, and the end of his reign supposedly will usher in “the end of the times” (el fin de los tiempos, in the original Spanish).
The careful reader will note the use of the adjective “supposedly” twice in the previous sentence. This is deliberate. While one can speculate that Pope John Paul II may indeed be the pope who will witness the miracle, it is just that, speculation. It may be that he will see it, yet it also may be for another to see it. We simply do not know.
What is certain, however, is that by the end of the current pope’s reign — whenever that may be — a very definite end of the present times, or “era”, will have occurred. In fact, one can argue convincingly that this time already has come, a point that will be addressed in more detail in the second part of this article."
The Next Pope and the Prophecy of St. John Bosco
The prophecy...fromThe Prophetic Dream Of St. John Bosco
and my commentary in bold...
"In the midst of this endless sea, two solid columns, a short distance apart, soar high into the sky. One is surmounted by a statue of the Immaculate Virgin, at whose feet a large inscription reads Auxilium Christianorum (Help of Christians). The other, far loftier and sturdier, supports a Host of proportionate size, and bears beneath it the inscription Salus credentium (Salvation of believers).
The flagship commander -- the Roman Pontiff -- standing at the helm, strains every muscle to steer his ship between the two columns, from whose summits hang many anchors and strong hooks linked to chains. The entire enemy fleet closes in to intercept and sink the flagship at all costs. They bombard it with everything they have: books and pamphlets, incendiary bombs, firearms, cannons. The battle rages ever more furious. Beaked prows ram the flagship again and again, but to no avail, as unscathed and undaunted, it keeps on its course. At times, a formidable ram splinters a gaping hole in its hull, but immediately, a breeze from the two columns instantly seals the gash.
Interestingly in the dream the violent attack on the church is as much a media attack as a physical attack on the church. But even in the midst of the attack devotion to Mary and the Eucharist are what keep the church afloat.
Meanwhile, enemy cannons blow up; firearms and beaks fall to pieces; ships crack up and sink to the bottom. In blind fury, the enemy takes to hand-to-hand combat, cursing and blaspheming. Suddenly the Pope falls, seriously wounded. He is instantly helped up, but struck a second time, dies. A shout of victory rises from the enemy, and wild rejoicing sweeps their ships. But no sooner is the Pope dead than another takes his place. The captains of the auxiliary ships elected him so quickly that the news of the Pope's death coincides with that of his successor's election. The enemy's self-assurance wanes.
The violent attackers (Soviet Union?) are destroyed, so that attack becomes even more personal and one might even say from within. The Pope is attacked (and of course this happened literally to Pope John Paul II and one wonders if the second "strike" was not his illness).
Now we move to the present. If Cardinal Ratzinger were elected by the Cardinals (and even at this moment that would be a great surprise) one could say that news of his election was almost as soon as the Pope's death...remember dreams even prophetic are symbolic and use symbolic langauge--what is startling about much of John Bosco's dream is how literal much of it is.
One could also see that if a successor of John Paul were to be even more stringent in carrying out the previous pope's program that the enemies (especially those within the church) would probably finally give up their battle against the Faith.
Breaking through all resistance, the new Pope steers his ship safely between the two columns; first, to the one surmounted by the Host, and then the other, topped by the statue of the Virgin. At this point, something unexpected happens. The enemy ships panic and disperse, colliding with and scuttling each other.
This should give every true believer great hope in this upcoming Conclave! The enemies of the Church essentially destroy each other in thier retreat.
Some auxiliary ships, which had gallantly fought alongside their flagship, are the first to tie up at the two columns. Many others, which had fearfully kept far away from the fight, stand still, cautiously waiting until; the wrecked enemy ships vanish under the waves. Then they too head for the two columns, tie up at the swinging hooks and ride safe and tranquil beside their flagship. A great calm now covers the sea. "
These auxiliary ships deserve mention. While there have been some dioceses that have blazened a path of orthodox renewal, there have been more that have sat off in the distance with less vigor and energy--almost as thought they were waiting to see who is going to win in the end.
Pope John Paul II predicted a new spring time in the church...we may be on the very threshold of that as this week begins!
and my commentary in bold...
"In the midst of this endless sea, two solid columns, a short distance apart, soar high into the sky. One is surmounted by a statue of the Immaculate Virgin, at whose feet a large inscription reads Auxilium Christianorum (Help of Christians). The other, far loftier and sturdier, supports a Host of proportionate size, and bears beneath it the inscription Salus credentium (Salvation of believers).
The flagship commander -- the Roman Pontiff -- standing at the helm, strains every muscle to steer his ship between the two columns, from whose summits hang many anchors and strong hooks linked to chains. The entire enemy fleet closes in to intercept and sink the flagship at all costs. They bombard it with everything they have: books and pamphlets, incendiary bombs, firearms, cannons. The battle rages ever more furious. Beaked prows ram the flagship again and again, but to no avail, as unscathed and undaunted, it keeps on its course. At times, a formidable ram splinters a gaping hole in its hull, but immediately, a breeze from the two columns instantly seals the gash.
Interestingly in the dream the violent attack on the church is as much a media attack as a physical attack on the church. But even in the midst of the attack devotion to Mary and the Eucharist are what keep the church afloat.
Meanwhile, enemy cannons blow up; firearms and beaks fall to pieces; ships crack up and sink to the bottom. In blind fury, the enemy takes to hand-to-hand combat, cursing and blaspheming. Suddenly the Pope falls, seriously wounded. He is instantly helped up, but struck a second time, dies. A shout of victory rises from the enemy, and wild rejoicing sweeps their ships. But no sooner is the Pope dead than another takes his place. The captains of the auxiliary ships elected him so quickly that the news of the Pope's death coincides with that of his successor's election. The enemy's self-assurance wanes.
The violent attackers (Soviet Union?) are destroyed, so that attack becomes even more personal and one might even say from within. The Pope is attacked (and of course this happened literally to Pope John Paul II and one wonders if the second "strike" was not his illness).
Now we move to the present. If Cardinal Ratzinger were elected by the Cardinals (and even at this moment that would be a great surprise) one could say that news of his election was almost as soon as the Pope's death...remember dreams even prophetic are symbolic and use symbolic langauge--what is startling about much of John Bosco's dream is how literal much of it is.
One could also see that if a successor of John Paul were to be even more stringent in carrying out the previous pope's program that the enemies (especially those within the church) would probably finally give up their battle against the Faith.
Breaking through all resistance, the new Pope steers his ship safely between the two columns; first, to the one surmounted by the Host, and then the other, topped by the statue of the Virgin. At this point, something unexpected happens. The enemy ships panic and disperse, colliding with and scuttling each other.
This should give every true believer great hope in this upcoming Conclave! The enemies of the Church essentially destroy each other in thier retreat.
Some auxiliary ships, which had gallantly fought alongside their flagship, are the first to tie up at the two columns. Many others, which had fearfully kept far away from the fight, stand still, cautiously waiting until; the wrecked enemy ships vanish under the waves. Then they too head for the two columns, tie up at the swinging hooks and ride safe and tranquil beside their flagship. A great calm now covers the sea. "
These auxiliary ships deserve mention. While there have been some dioceses that have blazened a path of orthodox renewal, there have been more that have sat off in the distance with less vigor and energy--almost as thought they were waiting to see who is going to win in the end.
Pope John Paul II predicted a new spring time in the church...we may be on the very threshold of that as this week begins!
Friday, April 15, 2005
Pope John XXIV?
Matt Bunson had mentioned the irony of Cardinal Ratzinger taking the name John if elected pope.
From John Allen on Cardinal Ratzinger...National Catholic Reporter: Electing a new pope April 11, 2005:
"First, the push for Cardinal Joseph Ratzinger, the pope's doctrinal czar for 24 years and the dean of the College of Cardinals, is for real. There is a strong basis of support for Ratzinger in the college, and his performance in the period following the death of the pope, especially his eloquent homily at the funeral Mass, seems to have further cemented that support. One Vatican official who has worked with Ratzinger over the years said on April 13, "I am absolutely sure that Ratzinger will be the next pope."
On the other hand, several cardinals have said privately that they're uncomfortable with the prospect of a Ratzinger papacy. It's not just that some don't believe his strong emphasis on the protection of Christian identity in a secular world ought to be the guiding light of the next papacy, but there's also a real-world concern about the election of a figure with his "baggage." Fairly or unfairly, Ratzinger is to some extent a lightning rod for Catholic opinion, and in a church that's already divided, some cardinals worry about exacerbating those divisions. One said April 12: "I'm not sure how I would explain this back home."
If Ratzinger's candidacy stalls before reaching a two-thirds majority, meaning 77 out of the 115 votes in this conclave, the question then becomes, who might step in as an alternative?
Here there simply seems to be no consensus as yet, even among the cardinals themselves. Several names are mentioned. Among the pro-Ratzinger forces, acceptable alternatives might include Jorge Mario Bergoglio of Argentina, Christoph Schoenborn of Austria, Angelo Scola of Venice, or even Ivan Dias of India For cardinals more interested in church reform or a pro-social justice agenda, figures such as Claudio Hummes or or Geraldo Majella Agnelo, both of Brazil, seem plausible. Alternatively, if a pastoral, moderate Italian emerges as a compromise candidate, men such as Severino Poletto or Ennio Antonelli might be strong runners.
From John Allen on Cardinal Ratzinger...National Catholic Reporter: Electing a new pope April 11, 2005:
"First, the push for Cardinal Joseph Ratzinger, the pope's doctrinal czar for 24 years and the dean of the College of Cardinals, is for real. There is a strong basis of support for Ratzinger in the college, and his performance in the period following the death of the pope, especially his eloquent homily at the funeral Mass, seems to have further cemented that support. One Vatican official who has worked with Ratzinger over the years said on April 13, "I am absolutely sure that Ratzinger will be the next pope."
On the other hand, several cardinals have said privately that they're uncomfortable with the prospect of a Ratzinger papacy. It's not just that some don't believe his strong emphasis on the protection of Christian identity in a secular world ought to be the guiding light of the next papacy, but there's also a real-world concern about the election of a figure with his "baggage." Fairly or unfairly, Ratzinger is to some extent a lightning rod for Catholic opinion, and in a church that's already divided, some cardinals worry about exacerbating those divisions. One said April 12: "I'm not sure how I would explain this back home."
If Ratzinger's candidacy stalls before reaching a two-thirds majority, meaning 77 out of the 115 votes in this conclave, the question then becomes, who might step in as an alternative?
Here there simply seems to be no consensus as yet, even among the cardinals themselves. Several names are mentioned. Among the pro-Ratzinger forces, acceptable alternatives might include Jorge Mario Bergoglio of Argentina, Christoph Schoenborn of Austria, Angelo Scola of Venice, or even Ivan Dias of India For cardinals more interested in church reform or a pro-social justice agenda, figures such as Claudio Hummes or or Geraldo Majella Agnelo, both of Brazil, seem plausible. Alternatively, if a pastoral, moderate Italian emerges as a compromise candidate, men such as Severino Poletto or Ennio Antonelli might be strong runners.
Thursday, April 14, 2005
The Next Pope?
Peter Kodwo Appiah Cardinal Turkson
He did a licentiate at the Pontifical Biblical Institute in Rome from 1976 to 1980, and then from 1987 to 1992, he studied for the doctorate degree at the same institute.
In addition to English and his native Fante, he also speaks French, Italian, German and Hebrew fluently, and has written knowledge of Latin and Greek.
He did a licentiate at the Pontifical Biblical Institute in Rome from 1976 to 1980, and then from 1987 to 1992, he studied for the doctorate degree at the same institute.
In addition to English and his native Fante, he also speaks French, Italian, German and Hebrew fluently, and has written knowledge of Latin and Greek.
Subscribe to:
Comments (Atom)