Fr. Z's "Prayer to Say Before Logging on to the Internet"

From WDTPRS:

A prayer before logging onto the internet

Almighty and eternal God,who created us in Thine imageand bade us to seek after all that is good, true and beautiful,especially in the divine person of Thine Only-begotten Son, our Lord Jesus Christ,grant, we beseech Thee,that, through the intercession of Saint Isidore, Bishop and Doctor,during our journeys through the internetwe will direct our hands and eyes only to that which is pleasing to Theeand treat with charity and patience all those souls whom we encounter.Through Christ our Lord.

Amen.

In ESPAÑOL

Oración antes de una conexión a la red internet

Oh Dios omnipotente y eterno que nos has creado a tu imagen,
y nos has mandado buscar todo lo que es bueno, verdadero y bello,
especialmente en la persona de tu Hijo Unigénito
y Señor nuestro Jesucristo,
te rogamos, que por intercesión de
San Isidoro, Obispo y Doctor de la Iglesia,
hagas que durante nuestras peregrinaciones en la red internet
dirigimos nuestros ojos y nuestras manos solamente a lo que te es grato
y que tratemos con caridad y paciencia a todas las almas que encontremos.
Por Cristo nuestro Señor.

Amén.

Catholic Dems protest Pope's Abortion Comments

It is time to for a clear, unambigous teaching on this matter...

From USA Today:

A group of 18 Catholic House Democrats publicly disputed Pope Benedict XVI's recent condemnation of politicians who support abortion rights, saying that "such notions offend the very nature of the American experiment."

Some Athletes Choose Abortion Over Losing a Scholarship

This is horrible. Is this the country that we've become, the land of the free?
What does this say about the real price that is being paid by athletes (females, obviously) to play for the NCAA?

From AOL Sports:

A report on ESPN's Outside the Lines this morning contains news that could generate some major controversy regarding NCAA policies with respect to female athletes. According to the report, some schools have written policies saying any student-athlete who becomes pregnant will lose her athletic scholarship, and that many athletes have abortions because they don't want to lose their scholarships.

This is a Great Book

Jesus healing the possessed.

I think with the release of this book (which I got yesterday and read straight through) the pope is positioning himself to be the St. Thomas Aquinas of our age. How or why do I say this? Because like St. Thomas who answered the objections to the Faith in his day, this pope is doing the same.
A few months ago someone asked me what book I would recommend that they give to their adult children who no longer practiced the faith, without hesitation I named this book as the one. At the time I had only read some excerpts available online from Germany and Italy. It was an act of faith then, now that I have the book I know that my recommendation was justified.
This is a great book, magisterial (even though the pope doesn't want it thought of in that way). It is not just another book about Jesus, it a revolutionary book about Jesus...in that it recaptures why people have had their lives changed by their belief in Jesus for over 2,000 years.
What makes this book so special? It is like a modern Summa (those who know St. Thomas Aquinas will understand me here) in that it answers modern questions of doubt, skepticism and even inquiry on not only who Jesus is, but why Jesus is the most important person anyone has ever or can ever know.
The pope's methodology is to take a scene from the Bible, like the Lord's baptism and then to draw on that scene from the entire Bible, to show what modern scholarship has done to help us to understand the historical context of the scene, tell us how the early Church fathers interpreted the scene, how would it have been viewed in Judaism (he uses the reflections of a Rabbi when discussing the Sermon on the Mount) and then to give the reader the meaning of this event for them. Along the way he answers questions to the many objections modern people bring to their encounter with Jesus.
As someone who has studied theology for a number of years and been exposed to every screwball theology out there, I found this book to be a corrective lens to refocus and correct my vision of who Jesus is and what following him means. What impresses me (and I'm not easily impressed) is that the Pope takes on the "screwball (my term, not his)" theologies in such a way as to making them seem silly (although he is incredibly charitable in his approach).
This book will have a great effect on renewing the Church and centering it on an image of Christ that is Biblical and credible, erasing years of poor and faulty preaching and teaching.
If you are not Catholic, but a Christian you will love this book too. In fact I predict you will be come a big fan of Joseph Ratzinger and will want to read his many published works to encounter someone rooted in Scripture and conversant with modern attacks on it. If you are a non Christian I think you will find in the book an excellent introduction to what Christians believe about the God-man from Nazareth. To all you parents out there who sent your kids to Catholic schools and now wish they would practice their faith, give them this book and reintroduce them to Jesus of Nazareth.

Interview: A Rising Latin American Cardinal

With Honduran Cardinal Oscar Andres Rodriguez Maradiaga, who was high on many lists to be the pope during the last conclave and he is young enough that he'll be high on most lists for the next one if Benedict doesn't live to be over 100 (which given his current stamina could well happen--and hopefully will).
I've met the Cardinal and he is very charismatic, he would bring the good charism of the Latin American church to the universal church. The interview is in Time Magazine, here is a snipet:

Q. Do you agree with the Pope's statement that pro-choice Catholic politicians merit excommunication.

A. It is canon law that everyone who works for abortion is excommunicated. It's not something the Pope invented. If you favor abortion, you are outside the communion of the Church. And it was necessary to say that. There are people in Mexico saying I am Catholic and I support abortion rights. This is a contradiction in its very essence. As a teacher of the Church, the Pope has a responsibility of teaching when something happening is wrong.

Q. Do you agree with bishops who deny giving Holy Communion to the these politicians?

A. This is a different point. For who am I to deny Holy Communion to a person? I cannot. It's in the tradition of moral theology that even if I know a person is living in grave sin, I cannot take a public action against him. It would be giving scandal to the person. Yes, he should not seek (communion), but I cannot deny it from him.

Pope: Make the Word of God Known!

From Zenit:

As a first step, we can respond to this question with another: what is this "reality"? What is real? Are only material goods, social, economic and political problems "reality"? This was precisely the great error of the dominant tendencies of the last century, a most destructive error, as we can see from the results of both Marxist and capitalist systems. They falsify the notion of reality by detaching it from the foundational and decisive reality which is God. Anyone who excludes God from his horizons falsifies the notion of "reality" and, in consequence, can only end up in blind alleys or with recipes for destruction.

The first basic point to affirm, then, is the following: only those who recognize God know reality and are able to respond to it adequately and in a truly human manner. The truth of this thesis becomes evident in the face of the collapse of all the systems that marginalize God.

Yet here a further question immediately arises: who knows God? How can we know him? We cannot enter here into a complex discussion of this fundamental issue. For a Christian, the nucleus of the reply is simple: only God knows God, only his Son who is God from God, true God, knows him. And he "who is nearest to the Father’s heart has made him known" (John 1:18). Hence the unique and irreplaceable importance of Christ for us, for humanity. If we do not know God in and with Christ, all of reality is transformed into an indecipherable enigma; there is no way, and without a way, there is neither life nor truth.

God is the foundational reality, not a God who is merely imagined or hypothetical, but God with a human face; he is God-with-us, the God who loves even to the Cross. When the disciple arrives at an understanding of this love of Christ "to the end", he cannot fail to respond to this love with a similar love: "I will follow you wherever you go" (Luke 9:57).

We can ask ourselves a further question: what does faith in this God give us? The first response is: it gives us a family, the universal family of God in the Catholic Church. Faith releases us from the isolation of the "I", because it leads us to communion: the encounter with God is, in itself and as such, an encounter with our brothers and sisters, an act of convocation, of unification, of responsibility towards the other and towards others. In this sense, the preferential option for the poor is implicit in the Christological faith in the God who became poor for us, so as to enrich us with his poverty (cf. 2 Corinthians 8:9).

Yet before we consider what is entailed by the realism of our faith in the God who became man, we must explore the question more deeply: how can we truly know Christ so as to be able to follow him and live with him, so as to find life in him and to communicate that life to others, to society and to the world? First and foremost, Christ makes his person, his life and his teaching known to us through the word of God.

At the beginning of this new phase that the missionary Church of Latin America and the Caribbean is preparing to enter, starting with this Fifth General Conference in Aparecida, an indispensable pre-condition is profound knowledge of the word of God. To achieve this, we must train people to read and meditate on the word of God: this must become their staple diet, so that, through their own experience, the faithful will see that the words of Jesus are spirit and life (cf. John 6:63). Otherwise, how could they proclaim a message whose content and spirit they do not know thoroughly? We must build our missionary commitment and the whole of our lives on the rock of the word of God. For this reason, I encourage the Bishops to strive to make it known.

An important way of introducing the People of God to the mystery of Christ is through catechesis. Here, the message of Christ is transmitted in a simple and substantial form. It is therefore necessary to intensify the catechesis and the faith formation not only of children but also of young people and adults. Mature reflection on faith is a light for the path of life and a source of strength for witnessing to Christ. Most valuable tools with which to achieve this are the Catechism of the Catholic Church and its abridged version, the Compendium of the Catechism of the Catholic Church.

In this area, we must not limit ourselves solely to homilies, lectures, Bible courses or theology courses, but we must have recourse also to the communications media: press, radio and television, websites, forums and many other methods for effectively communicating the message of Christ to a large number of people.

Our Lady of Aparecida

Some history behind the image, from Wikopedia:

The history of Our Lady of Conception Aparecida begins in 1717, when news arrived that the Count of Assumar, Dom Pedro de Almeida e Portugal, Governor of the Province of São Paulo and Minas Gerais, would be passing by the village of Guaratinguetá on his way to Vila Rica, today the city of Ouro Preto in Minas Gerais.

Three fishermen, Domingos Garcia, Filipe Pedroso and João Alves were sent out by the local authorities to find fish in the Paraíba River. They went down the river and found nothing. After many unsuccessful attempts they arrived at a place called Porto Itaguaçu.

João Alves threw his net into the water and brought back a statue of Our Lady of Conception, but the head was missing. He threw his net in again and soon reeled in the head of the statue. After that, according to the legend, the fish arrived in abundance for the three humble fishermen and their nets were full.

According to most sources the image had been sculpted by Frei Agostino de Jesus, a monk from São Paulo known for his sculpture. The image was less than three feet tall, was made around 1650, and must have been underwater for years. It is a dark brown color, is covered by a stiff robe of richly embroidered thick cloth, and wears an imperial crown which was added in 1904. Only her face and hands can be seen.