How to Get the Most out of the Eucharist, part 2

   

From How to Get the Most Out of the Eucharist by Michael Dubruiel

THE EUCHARIST AS A SACRIFICE

The solution to this modern dilemma is simple — put Jesus back at the center of the Eucharist and you immediately change all of this. In his encyclical Pope John Paul II says, “In giving his sacrifice to the Church, Christ has also made his own the spiritual sacrifice of the Church, which is called to offer herself in union with the sacrifice of Christ.This is the teaching of the Second Vatican Council concerning all the faithful: ‘Taking part in the Eucharistic Sacrifice,which is the source and summit of the whole Christian life,they offer the divine victim to God,and offer themselves along with it.’ 

As we participate in the Eucharist, not only do we participate in Christ’s sacrifice on Calvary but we are called to share in that sacrifice.Just knowing this should change how we view everything that irks us at Mass. Are you:

•    Suffering mental anguish — like a crown of thorns is upon your head?

•    Weighed down by worldly concerns — like the weight of the cross is on you?

•    Feeling powerless — like you are nailed to a cross?

If we take away a sacrificial attitude toward the Eucharist, we are likely to fail to see the connection between our lives and what we do at Mass.We are apt to sit in judgment, waiting to be entertained (whether we are conservative or liberal, what we want to see differs but the attitude is the same). When we fail to bring a sacrificial attitude to the Eucharist, our participation seems at times to be modeled more after Herod’s banquet, where Simone’s dance cost the Baptist his head, than after the Last Supper of Our Lord, where there was every indication that partaking in this banquet was likely to cost the disciples their own lives. (Indeed, ten of the twelve were martyred,Judas took his own life,and John survived being boiled alive in a cauldron of oil.)

When was the last time that you celebrated the Eucharist with the thought that you were being asked to “offer yourself” — to give your very life? Chances are, You haven’t thought of it,but you may have experienced it …

•    By thinking “I could be doing something else.”

•    By asking “Why am I here?”

Yet you weren’t doing anything else and you were there — what was missing was the free offering of “your sacrifice,” the choice to offer your suffering along with that of the Passion of Our Lord.

Participation in the Eucharist requires that we die to ourselves and live in Christ. If we want to get the most out of the Eucharist, then sacrifice is the key. This is what has been lost on many of us, and if we want to reclaim all the spiritual riches that are available to us we must relearn what it means not only to “offer it up” but indeed to offer ourselves up.

About Michael Dubruiel

How to Get More Out of a Catholic Mass - Part 1

   Eucharist means..."thanksgiving"

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 

The following is an excerpt from the introduction:

Problems…            I had the opportunity to speak about the Eucharist to various groups of people in almost every part of the United States since the release of The How To Book of the Mass, a book I wrote several years ago. No matter where I happened to be, I received the same response. A dissatisfaction of sorts often rooted in how things were being done at their home parish.

 

            Some of these same people longed for the “old” days of the Tridentine liturgy (and an alarming number of young Catholics). Yet I know from conversations that I've had with older priests that the old liturgy was subject to many of the same problems as today's Mass.

 

What was different forty years ago is the attitude that Catholics brought to the Eucharist back then was more sacrificial. A term that one often heard older Catholics use was "to offer it up" when things didn't go the way you expected or wished. This sacrificial attitude made a previous generation of Catholics focus not on themselves but on what God wanted of them.

 

By the time I attended a Catholic College in the early 1980’s people were being made fun of if they still had this attitude. I remember a very pious student one day suggesting to another student who was complaining about the difficulty of an upcoming test that he “offer-up” the suffering he was undergoing for the poor souls in Purgatory. His fellow student replied, “Are you nuts?” Everyone at the table laughed. It was symbolic of a change in the Catholic psyche.

 

The Eucharist was viewed almost entirely as a banquet; a picnic table replaced the stone altar in the chapel, it was moved from the front of the chapel to the center.  The emphasis was more horizontal. The pendulum was swinging in the other direction, after many years where it would have been difficult to think of the Mass as a meal, now it was nearly impossible to encounter the Eucharist as a sacrifice.

 

Some twenty years later the pendulum is returning to the middle. My college chapel has been renovated yet again. The table is gone replaced by a very ornate altar that is located in the middle of the congregation. Images once removed have returned and there is more of a flow of the feeling that both God and humans occupy this worship space.
Pope John Paul in his Encyclical on the Eucharist Ecclesia de Eucharistia has mentioned as one of the modern “shadows” or problems with the way Catholics understand the Eucharist is that "Stripped of its sacrificial meaning, it is celebrated as if it were simply a fraternal banquet[i]."

 

            It is my belief that this downplaying the sacrificial nature of the Eucharist is the main reason that many of us are not getting the most out of the Eucharist. Over time we lose sight of why we even go or worst the Eucharist gets relegated to one more social obligation that one can easily decide not to attend.

---

[i] Ecclesia De Eucharistia (10)

How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:

• Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
• Adore: Put aside anything that seems to rival God in importance.
• Confess: Believe in God’s power to make up for your weaknesses.
• Respond" Answer in gesture, word, and song in unity with the Body of Christ.
• Incline: Listen with your whole being to the Word of God.
• Fast: Bring your appetites and desires to the Eucharist.
• Invite: Open yourself to an encounter with Jesus.
• Commune: Accept the gift of Christ in the Eucharist.
• Evangelize :Take him and share the Lord with others.

Epiphany - January 6

   

The Epiphany of the Lord, Part 2

The magi traveled afar to experience it. How far are we willing to travel to experience what countless saints have experienced for the last two thousand years? How willing are we to surrender to the light? It is our choice, we can be like Herod who was threatened by the light that his true worth would be seen in its light or we can be like the magi who recognized the ultimate worth of such light shining in the darkness and brought what they had to offer in exchange for a treasure that the earth can only give in the person of the God made man.

More from Michael Dubruiel

St. John Neumann - January 5

  The Church's Most Powerful Novenas contains novenas to three of this week's saints: St. Elizabeth Ann Seton whose Feast is January 4th, St. John Neumann whose feast is on January 5th and Blessed Andre Bessette's (Feast day January 6th) novena to Saint Joseph.

 

When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

Memorial of Saint Elizabeth Ann Seton, religious

   

Memorial of Saint Elizabeth Ann Seton, religious

They said to him, "Rabbi" (which translated means Teacher),"where are you staying?" Those who experienced Jesus all seem to have sensed in His presence that He had something to teach them. It is the same with us, there is a wisdom that we lack and when we come to worship Our Lord we should come with the expectation that we will learn a new way to think and a new way to live.

St. Elizabeth Ann Seton, a convert to Catholicism founded what eventually became the system of Catholic schools in the United States. It is not coincidental that those who follow Christ often embrace the profession of teaching. Teaching is one way that the followers of Christ imitate Him but the teaching of a follower of Christ is always centered on God and therein lies the difference.

Knowledge without God often makes no sense because it is experienced out of the context of the whole. A visit to Emmitsburgh where St. Elizabeth Ann Seton taught, one can visit the first school that she started there. What makes that school different from others is the presence of a chapel. Perhaps the problem with education today is that God is often absent from the lesson plans.

More from Michael Dubruiel:

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 

How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:

• Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
• Adore: Put aside anything that seems to rival God in importance.
• Confess: Believe in God’s power to make up for your weaknesses.
• Respond" Answer in gesture, word, and song in unity with the Body of Christ.
• Incline: Listen with your whole being to the Word of God.
• Fast: Bring your appetites and desires to the Eucharist.
• Invite: Open yourself to an encounter with Jesus.
• Commune: Accept the gift of Christ in the Eucharist.
• Evangelize :Take him and share the Lord with others.

Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

January 2 - Memorial of Saints Basil the Great and Gregory Nazianzen

   

January 2 - Memorial of Saints Basil the Great and Gregory Nazianzen, bishops and doctors of the Church

I've spent the past month reading a number of books on Orthodox Christianity. Most of the books have dealt with how it is lived today in the Mediteranean but a few have dealt with American examples. Most of the books have sang the glories of Orthodoxy, one written by a Catholic has looked at it in a more playful attitude. I mention this because today's reading from John's letter reminds me of an attitude that seems to be very "orthodox" especially of the Mediteranean variety. John says:

"Who is the liar?
Whoever denies that Jesus is the Christ.
Whoever denies the Father and the Son, this is the antichrist.
Anyone who denies the Son does not have the Father,
but whoever confesses the Son has the Father as well".

This might cause embarrassment if spoken in American circles. We might want to place all types of qualifiers or include a prayer to the four winds or add a feminine element to the passage. But if we really believe that Jesus is God come in the flesh, do we dare deny Him in front of men (and women)? Jesus had a stern warning about those who would deny Him. If we truly believe we won't do that today.

More from Michael Dubruiel

The Epiphany of the Lord, Part 1

    

The Epiphany of the Lord, Part 1

People experience darkness in a lot of ways. Some are depressed. Others experience it in ignorance.

Darkness and the experience of being blind are two ways that the scriptures often portray the condition of humans without some outside help. Many of us are aware that something isn't quite right with ourselves. We are not the person that we feel we could or should be. We don't know how to act in our own best interest or the for the good of others. We often are at the mercy of those who try to manipulate our indecisiveness and lack of vision.

To this Isaiah the prophet says, "Rise up in splendor, Jerusalem! Your light has come, the glory of the Lord shines upon you. See, darkness covers the earth,
and thick clouds cover the peoples; but upon you the LORD shines, and over you appears his glory. Nations shall walk by your light, and kings by your shining radiance". God has sent light that shines in the darkness, John tells us in his gospel--will we accept that light?

More from Michael Dubruiel