Thursday, November 11, 2021

73 Steps to Communion with God 58 Part 1

    This is a continuation of the 73 Steps to Communion with God. by Michael Dubruiel The previous steps appear throughout the Archives, available to the left. This is the 58th step: Part 1




(58) To confess one's past sins to God daily in prayer with sighs and tears, and to amend them for the future.



One of the areas of spirituality, which has been under attack for the past forty years, is the "emphasis on sinfulness" that seems to have dominated spirituality of all religions from the beginning of time. Those who have bought into this notion have found that after awhile God seems to slip further and further from the picture.



Sin essentially is anything that breaks my relationship with God. Remove sin from the picture and you are essentially removing God from the picture--because you are admitting that it really doesn't matter if you are offending God or not. It would be like being in a relationship with your spouse and refusing ever to admit any wrongdoing or to even consider that you are ever wrong (I've been accused of this before but I humbly submit that I am almost always wrong when it comes to my faults in my relationship with my wife), one would expect such a relationship to be in grave trouble.



Admitting that we are not living up to our part of the relationship is a healthy practice of constantly trying to stay in communion with God. Doing it with "sighs and tears" means that we are not just doing some per forma but rather are emotionally feeling what we are saying. St. Ignatius of Loyola would have retreatants pray for the gift of tears when they meditated on their sinfulness and this is a practice that should be restored.
Michael Dubruiel

73 Steps to Communion with God 57b

    MIchael Dubruiel

 This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel.The previous steps appear throughout the Archives, available to the left. This is the 57th step part 2:




(57) To apply one's self often to prayer.






To pray continually was an injunction of St. Paul to the Thessalonians, "pray constantly," (1 Thess. 5:17) and if we understand that prayer is communicating with God, we can see that there is nothing more important if we are to be in communion with God.



Every moment of our day is an opportunity for prayer. There is nothing that we do in life that can not be brought to God. But it is important also to set aside time where we are not active and God is the focus of our undivided attention. Ideally this will happen as least seven times a day. Traditionally this would be when we arise in the morning, in the mid-morning, at noon, in the mid-afternoon, in the evening, when we retire and in the middle of the night. Of course the last one, in the middle of the night may seem the hardest but if you find yourself awakened in the middle of the night-there is perhaps no time when you can give God more of your undivided attention. The early Fathers felt that in the night (vigils) the spirit world was more visible and there was less to distract us.





Be creative in finding ways to pray throughout the day. Take the Scriptures with you wherever you go. While waiting in traffic read a few verses, standing in line recite prayers, turn idle moments into opportunities for spiritual growth.

Tuesday, November 9, 2021

    -Michael Dubruiel, 2005


I attended an early mass at St. Leo the Great's tomb one morning while in Rome and as I read the office of readings for today by him, I thought how death makes this even more apparent.

St. Leo, pray for us!

-Michael Dubruiel


From the Office of Readings:

Although the universal Church of God is constituted of distinct orders of
members, still, in spite of the many parts of its holy body, the Church subsists
as an integral whole, just as the Apostle says: We are all one in Christ. No
difference in office is so great that anyone can be separated, through
lowliness, from the head. In the unity of faith and baptism, therefore, our
community is undivided. There is a common dignity, as the apostle Peter says in
these words: And you are built up as living stones into spiritual houses, a holy
priesthood, offering spiritual sacrifices which are acceptable to God through
Jesus Christ. And again: But you are a chosen people, a royal priesthood, a holy
nation, a people set apart. For all, regenerated in Christ, are made kings by
the sign of the cross; they are consecrated priests by the oil of the Holy
Spirit, so that beyond the special service of our ministry as priests, all
spiritual and mature Christians know that they are a royal race and are sharers
in the office of the priesthood. For what is more king-like than to find
yourself ruler over your body after having surrendered your soul to God? And
what is more priestly than to promise the Lord a pure conscience and to offer
him in love unblemished victims on the altar of one’s heart? Because, through
the grace of God, it is a deed accomplished universally on behalf of all, it is
altogether praiseworthy and in keeping with a religious attitude for you to
rejoice in this our day of consecration, to consider it a day when we are
especially honoured. For indeed one sacramental priesthood is celebrated
throughout the entire body of the Church. The oil which consecrates us has
richer effects in the higher grades, yet it is not sparingly given in the lower.
Sharing in this office, my dear brethren, we have solid ground for a common
rejoicing; yet there will be more genuine and excellent reason for joy if you do
not dwell on the thought of our unworthiness. It is more helpful and more
suitable to turn your thoughts to study the glory of the blessed apostle Peter.
We should celebrate this day above all in honour of him. He overflowed with
abundant riches from the very source of all graces, yet though he alone received
much, nothing was given over to him without his sharing it. The Word made flesh
lived among us, and in redeeming the whole human race, Christ gave himself
entirely
.-Michael Dubruiel

Monday, November 8, 2021

St. John Lateran - November 9

    


A visit to St. John Lateran, from 2006, by Michael Dubruiel:



After a quick lunch (pizza, what else?)we headed toward the Metro station to catch the A Train to St. John Lateran's to meet up with Zadok who had so generously agreed to give us a tour of two of Rome's greatest Churches. We were still pretty green when it comes to the whole Metro system and walked (rather than took a bus) to the station, so by the time we finally arrived we were late and Zadok was nowhere to be seen (at least not at the Metro station where Amy had thought he had said he was going to meet us). So Amy went out the other possible exits and Katie, Joseph, the baby (on my back) and I went a bit further and bought a bottle of water. When Amy came to say that he could not be found, we decided to go on further to the Church and see if he might have gone on there when we had not arrived on time. Sure enought there he was...
I should mention that at this point we had already walked quite a bit (given two treks through St. Peter's, a good half mile to the Metro and another two or three blocks from the Metro to St. John's) while we stood and listened to Zadok's interesting history of the surrounding landmarks, Joseph sat. And even looking at the front of the Church's pavement now, makes me tired to think about even walking that distance. Most people think that St. Peter's is the Cathedral Church of Rome, but it isn't--St. John Lateran's is. While the chair of Peter is in St. Peter's, the Bishop of Rome's chair is at St. John Lateran's and this is the central feature of the apse of the Church, now that I think of it in a similar way to the way that the Chair of Peter is in the apse of St. Peter's. When St. Francis of Assisi came to Rome to see the Pope, he came here to the Lateran and their are large statues of Francis and his crew directly across from St. John's that seem to be in communication with the large statues that are on the facade of St. John's. After his election as pope last April, Pope Benedict XVI came here to the Lateran to be formally installed as the Bishop of Rome (ever wonder why the Bishop of Rome isn't an "archbishop"?).
St John's has it's own Egyptian obelisk (just like St. Peter's) and a very impressive Baptistry which next to the Pope's chair is what I remember most about this part of our tour. The Baptistry was huge (I had seen one at the ruins of St. John's in Ephesus twenty-seven years earlier that was quite small in comparison). There was some type of festival going on outside of the Church that seemed to be a "Mardis Gras" or "Carnivale" type of celebration, remember this was just before the beginning of Lent. So next to the obelisk were booths, screaming kids and some people dressed in costumes giving the "pope's church" the feel of a regular parish back home.
Across the street we visited the Scala Santa--the holy stairs, said to have been brought to Rome by St. Helena the mother of Constantine and to have been the stairs that Jesus would have walked on during his Passion when he came before Pontius Pilate. The faithful climb up them on their knees and as this picture will attest--there were no shortage of takes on the day we were there, in fact there were so many that it was really impossible to get near the steps to see them.
We walked up the side steps to another chapel called the Holy of Holies because it contained many holy relics and an image of Christ reported to have been painted by St. Luke entitled "picture painted without hands"....any student of Catholic piety knows there are many images reported to have been painted by St. Luke (Our Lady of Czestochova being one example). I had never thought about it much before, but I wonder if another meaning might be that Luke's Gospel inspired the works? I doubt the people working their way up on their knees think so..
Around the other side of the Holy Stairs was the remains of the Papal dining hall and an impressive mosaic, as we were viewing this site a woman begging rather aggressively started coming at us, and we moved on toward the Church in the distance...St. Mary Major.
Walking along Zadok shared his knowledge of another area of his expertise the Irish Catholic Church begining with the Irish College, its history and various locations. We talked about the contributions the Irish priests had made to the world at large, Africa in particular and the United States (anyone who lives in the South knows the debt the Catholic Church owes to the Irish priests). What a marvel that where the Church is most vibrant right now is where the Irish planted the Faith. Pray for the Catholics in Ireland.
At this point I became very tired, I think the baby might have fallen asleep on my back and as we learned this made him very heavy. So we stopped and Zadok, Amy, Katie and Joseph had gelato. I sat.
Then up and at it again. A short visit into the Redemptorist Church where the original Our Lady of Perpetual Help is enshrined--a modern enshrinement, simple and I must say not much to my liking. Mass was being said so we weren't able to really get close.
Next to Saint Prassede, a very interesting Church decorated in a more Byzantine style with beautiful mosaics. This church contained the column that Christ was bound to when he was scourged.
Evening was falling as we arrived at Saint Mary Majors, built on the spot where snow fell one August after Pope Liberius had dreamed that this would be a sign for him to build a church dedicated to Our Lady. As we entered the Church, the chanting of Vespers could be heard. My back was aching from the baby on it and I stole away from our tour to go into the side chapel and join in the praying of Evening Prayer. I grabbed a book and went to the first empty seat I could find which was in the front where I sat next to Cardinal Bernard Law. In spite of the comotion that I created, he did not even seem to notice. I fumbled around in the book trying to locate the point the prayer was at, but to little avail and after about five minutes Michael the baby decided to join in speaking loudly his own version of chant--at which point I made my exit. We toured the church and then started making our way back to the Metro station, thanking Zadok for his time and well presented tour.
When we arrived back on Borgo Vitorio we stopped at a restaurant that Amy had spied the evening before. It was in the cellar and proved to be an excellent choice. We had a meal where everyone had what they wanted, for me it was a pasta with cheese and pepper and it was great,Joseph had a cheese pizzza, Katie a giant calzone, Amy another pasta dish, the baby had some of it all.
Evening came, the second day.

Sunday, November 7, 2021

73 Steps to Communion with God 57 a

   MIchael Dubruiel

 This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel.The previous steps appear throughout the Archives, available to the left. This is the 57th step part 1:




(57) To apply one's self often to prayer.



The word that is translated "to apply" can also mean to fall down in adoration (prostration). It is worth mentioning because if anything has been lost in modern Christianity it is the sense of adoration that preceded or indeed was a part of prayer in previous ages. One can still see the ancient method most noticeably in the prayer or Moslems who fall down bowing their heads to the ground whenever they pray.



This reflects the way Christians would have prayed during the time of Mohammed. It has been noted in several biographies of Pope John Paul II that when no one is around that he also prays using this posture. Yet most Catholics have been taught that "standing" is the ancient method of prayer (which quite frankly is nothing short of a lie).



Anyway, "applying" oneself in this manner involves the body in a way that forces one to "pay attention" to what you are doing (also causes the blood to flow to your head). The early Church Fathers recommended this posture whenever anyone was having trouble praying and later St. Ignatius of Loyola instructed pray-ers to find some way to acknowledge that they were in God's presence at the beginning of every prayer period.

Saturday, November 6, 2021

73 Steps to Communion with God 56a

    This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel.. The previous steps appear throughout the Archives, available to the left. This is the 56th step, part 1: 


Michael Dubruiel





(56) To listen willingly to holy reading.



Another translation of this counsel has "to listen intently," both are correct but for a culture where "will" is a weak term, "intent" probably communicates the sense of the counsel better. St. Benedict was referring to the daily table reading that would be done and the fact that one has to be counseled to "listen intently" shows that even a monk's mind isn't freed from the clutter that we all find our minds filled with.



We all listen to holy reading every time that we attend Mass and there perhaps is no better counsel then to listen intently to the reading of the Holy Scriptures. The Scriptures are "living word" unlike much of what we read which consists of words that communicate a truth and usually little more. The Scriptures have the power to transcend their original purpose and to speak to us directly--if (and this is a big IF) we listen.

73 Steps to Communion with God - 55

   This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel


MIchael Dubruiel



The previous steps appear throughout the Archives, available to the left. This is the 55th step:
(55) Not to love much boisterous laughter.

Written in the context of rules for monastic living this one is easily understood by anyone who has ever visited a good monastery. There is an atmosphere of silence that permeates the monastic environment and loud boisterous laughter would destroy such an atmosphere.
The maxim is not to "love much" explosive laughter. Again there is no prohibition against humor here but rather there is a caution of making a show of it. If one has ever been around someone who regularly explodes with loud laughter there is something rather unsettling about it--making one wonder about the sanity of the individual displaying it.
Loudness of any sort displays an excessive ego, "look at me I'm laughing." A good laugh is good for everyone, but the one who explodes in laughter is someone who is overdoing it. Parents often have to caution their children against this, it is even more embarrassing in an adult.
The obvious fault with this type of loudness is that it intrudes upon the space of those outside our immediate circle. The joy that we feel and those we are speaking to may share may not be shared by those who are loud laughter will inflict itself upon at a distance.
To not love explosive laughter can save us from much embarrassment and also preserve the decorum of respect of the people we live with.
There are those who will think that this injunction is not in keeping with the New Testament but read what the Letter of James says: "Submit yourselves therefore to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to dejection. Humble yourselves before the Lord and he will exalt you," (James 4:7-10).
The genius of the maxims of St. Benedict is that they embrace all of Scripture, while most of us choose to only exchange a handshake with the word of God.