73 Steps to Deeper Spirituality by Michael Dubruiel - 48b

 This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 48 part 2.

(48) To keep a constant watch over the actions of our life.



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Unfortunately, for me it was a one time event. But I have noticed that the more I pray, the more vigilant I become. The more I notice others that cross my path. The less I travel through my day on automatic pilot.



Most of us might raise the excuse of there being too many distractions in life for us to be truly vigilant. But therein lies the distinction--distractions demand our attention. What we call distractions are things that we are ignoring that are clamoring for our attention. The vigilant persons pays attention to everything they are doing and thinking.



The image of a psychic who seems to see and hear voices that no one else hears seems an apt representation of the vigilant person. All of us carry with us intense memories of past experiences, these play a heavy role in the way we act toward others. The vigilant person will discern the "other" people in the room so to speak when they encounter their daily contacts.

Prayer and discernment are both necessary to be truly vigilant in our actions. We need to truly see what creates our reactions to people and events and bring them to God. To free ourselves from inordinate attachments. As the Book of Wisdom says to be vigilant will "free us from all care." No regrets, only gratitude.

73 Steps to Deeper Spirituality by Michael Dubruiel - 48a

 This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 48 part 1:

(48) To keep a constant watch over the actions of our life.



We read in the Book of Wisdom "To fix one's thought on her is perfect understanding, and he who is vigilant on her account will soon be free from care", (Wisdom 6:15). Vigilance is a hallmark of monastic life, it is why silence has always been valued in that setting.



Vigilance requires attentiveness. Everyone has had the experience where they arrive home after driving the daily route only to discover that they remember nothing about the trip they have just made presumably awake. Much of life can become so routine that we are oblivious to those around us.



Monks have a practice of keeping "vigil." I once tried something similar when I attended school at a monastery. I decided that I would simply spend the night with Jesus in the Blessed Sacrament. I took along a Bible, a rosary and sat in a small oratory. Just the Lord and me. The time passed rather quickly. There were no great revelations during that period of prayer, but what I did notice was that during the next few days everything seemed more intense. It was almost as though the world was suddenly in "high definition" vs. the black and white that it usually seems to be.

73 Steps to Spritual Communion with God - 47a

 This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 47:

(47) To keep death before one's eyes daily.



Momento Mori, "remember death" is an ancient spiritual maxim presented to us here by St. Benedict. Keeping one's end in mind helps us to focus on what really matters. Many self-motivators have picked up on this and while avoiding "death" have sought to get people to meditate on what is really important in life.



Of course what happens after death matters a great deal if we are to focus on death. If one believes that nothing happens after death that focusing on it could be a morose practice that would only depress the person. If on the other hand one believes in the after life and a judgment then every decision I make in the present is moving me along a road in one of two directions--either toward heaven or hell.



Many people believe in a after life for absolutely no good reason. Many of them do not believe in God, but reaping the harvest of Christendom continue to carry around with them a vague sense that death is not the end. But this belief does not come from science.

Others, nihilists, belief in nothing but the present but in a rather dark manner, since death is the end that the whole of life is rather meaningless and existence is a bore.

73 Steps to Spritual Communion with God - 46b

 This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel The previous posts are in the archives to the right. This is step 46: part 2:

(46) To desire eternal life with all spiritual longing.

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A spiritual longing is much more focused on God and less on self. St. Paul desired eternal life with this type of longing when he wished if for his fellow men to the point that he himself would forgo it, if it would save them. Spiritual longing is always sacrificial and somewhat paradoxical.


Our Lord said, "I am the vine, you are the branches. Apart from me you can do nothing." There is great wisdom in meditating on these words in light of St. Benedict's maxim to "desire eternity with a spiritual longing." We long to cleave to Christ, to imitate Him and to be united with Him, so to live with Him for all eternity.

73 Steps to Spritual Communion with God - 46a

 This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel The previous posts are in the archives to the right. This is step 46 part 1:

(46) To desire eternal life with all spiritual longing.




A spiritual longing is much more focused on God and less on self. St. Paul desired eternal life with this type of longing when he wished if for his fellow men to the point that he himself would forgo it, if it would save them. Spiritual longing is always sacrificial and somewhat paradoxical.



Our Lord said, "I am the vine, you are the branches. Apart from me you can do nothing." There is great wisdom in meditating on these words in light of St. Benedict's maxim to "desire eternity with a spiritual longing." We long to cleave to Christ, to imitate Him and to be united with Him, so to live with Him for all eternity.

October 15 - Teresa of Avila

 From the Office of Readings:

All blessings come to us through our Lord. He will teach us, for in beholding his life we find that he is the best example.

What more do we desire from such a good friend at our side? Unlike our friends in the world, he will never abandon us when we are troubled or distressed. Blessed is the one who truly loves him and always keeps him near. Let us consider the glorious Saint Paul: it seems that no other name fell from his lips than that of Jesus, because the name of Jesus was fixed and embedded in his heart.

Once I had come to understand this truth, I carefully considered the lives of some of the saints, the great contemplatives, and found that they took no other path: Francis, Anthony of Padua, Bernard, Catherine of Siena. A person must walk along this path in freedom, placing himself in God’s hands. If God should desire to raise us to the position of one who is an intimate and shares his secrets, we ought to accept this gladly.

Whenever we think of Christ we should recall the love that led him to bestow on us so many graces and favours, and also the great love God showed in giving us in Christ a pledge of his love; for love calls for love in return. Let us strive to keep this always before our eyes and to rouse ourselves to love him. For if at some time the Lord should grant us the grace of impressing his love on our hearts, all will become easy for us and we shall accomplish great things quickly and without effort.

-Michael Dubruiel 

73 Steps to Closer Communion with God by Michael Dubruiel - 45c

 This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 45:

(45) To be in dread of hell.





It is true that if you take your own notion of what Hell is like and then place God in the picture that it become Heaven. I can imagine being quite happy in Gehenna if I was there with Jesus watching people dump their garbage. In fact I can imagine enduring the worst that life can give and being okay with it if I had a strong sense that God wanted me there.

We should dread anything that will separate us from God's love and Hell is the final separation. Fostering this dread will increase our appreciation for the availability of God's love in the present moment. The final judgment has not happened for us yet, there is still time. Time to confess and let go of past sins. Time to reform our lives and live in the grace of God in the future. Time to dread the fires of Hell and to live for the glories of Heaven.