Thursday, February 15, 2018

Repent or Perish by Michael Dubruiel

The First Luminous Mystery: The Baptism of the Lord
Our Lord, though innocent, takes on our sins as He enters the water of Jordan and is baptized by John. His mission of our salvation is blessed by the Father's praise and the Spirit's descent. Ask Our Lady to help you pray this decade, pondering the light that comes from submission to the will of God.
--from Praying the Rosary: With the Joyful, Luminous, Sorrowful, and & Mysteries by Michael Dubruiel and Amy Welborn.

Repent or Perish Luke 13:3
"I must decrease, He must increase" St. John the Baptist told his disciples after his encounter with Christ. Our submission to the will of God begins with our submission to Christ--our own dying with Him and rising anew in Him at our Baptism. But the act of submission needs to happen at every moment of the day. Every second brings with it a moment of prayer--will I submit to my will against His or will I bow down to His authority and choose Him. The world may cry out "I've got to be me," but the servant of God cries out "I've got to be His." St. Paul reiterates this when he declares, "I live, no not I, but Christ."
We fear this repentance. We secretly grieve that we won't be ourselves if we submit. Something within at a very early age urges us to resist (original sin) and it does not go away quietly. So many of us are slowly perishing, spending our demise judging others, living in darkness.
The biblical notion of this state of humanity is that of something that is lost. Will we continue to cling on to the lost being or will we allow ourselves to be found by Christ--at this moment and at every moment walking in His light and overcoming the darkness of the lost?

Michael Dubruiel

Wednesday, February 14, 2018

Ash Wednesday Devotional

The Power of the Cross is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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From the Introduction (part 4)

“What Do I Do Now?” 

Start reading this book. Each section is designed to be read and pondered on its own; read one of the entries each day, or take up  one section each week. There are parts of this book with which you may readily agree; other sections will probably anger you. Don’t worry about that; parts of this book elicit the same reaction in me. When faced with the cross, my inner demons rebel. Surrendering to the cross of Christ is the only way to rid oneself of whatever evil may be lurking in our lives. 

The way of the cross is the only sure way to joy and freedom. The world offers us happiness and rejects the cross, to be sure, but it is a happiness that is short lived. For those who embrace his cross, Jesus promises a joy that never ends. The evil one makes it hard for us to see the truth of Jesus’ claim at times. But those who seek the truth will experience—either first-hand or through living saints like Pearl—true reality: What the world promises is a lie. 

We are all headed to Cross City, whether we are following Christ or not. For those who follow Christ, Cross City is the gate to eternal life. For those who venture along that path without Christ, the cross brings only suffering and ultimately death. The crucified Christ is the Vine; we are called to be the branches. May his joy be in you, “that your joy may be full” (John 15:11).   More

For more about Michael Dubruiel.  

Tuesday, February 13, 2018

Daily Lent Devotional Book by Michael Dubruiel

The Power of the Cross  by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.
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From the Introduction (part 3)

If you’re like most people, there have been times in your life—if you’re like me, lots of times—when you have said, “If I knew then what I know now, I never would have done that!” In reality, experience alone seldom gives us the wisdom we need to avoid all future missteps, whether days or years from now. As much as we like to think we know what is best for us and for those entrusted to our care, much of life is still beyond our control. It’s frustrating—but it is also part of the human condition. 

The Apostle Paul said it best in his letter to the Romans: “I do not understand my own actions. For I do not do what I want, but I do the very thing I hate” (Romans 7:15). It’s called concupiscence, a fancy word for “disordered desire.” As human persons, we do not always desire what is best for us. Not the way God does. 

The good news is that it doesn’t have to be that way. God became one of us in Jesus Christ to help us break this vicious cycle. He shed his blood to break the power of sin in our lives, and to restore us into relationship with God the Father. 

Sounds great, doesn’t it? There’s just one small catch: We must be willing to be entirely transformed, starting from the inside. Everything must change: what we do, how we think, what we believe, and whom we follow. In the language of the Scriptures, we must “repent.” This doesn’t sound like great news at first—not to those who have deluded themselves into thinking that they are in control of their own lives. Yet to those who know better, it is the best news imaginable.

 Still, it all boils down to the cross. Not the beautifully engraved golden ornament you can put around your neck and forget. It’s the kind of cross Mel Gibson portrayed in The Passion of the Christ: full of pain and feelings of rejection, not to mention the blood and gore. The kind that requires you to die. It’s frightening. It’s agonizing. It’s risky. It’s nothing we would choose for ourselves, not in a million years. 

Ah, yes. But it is also necessary. There are two things to keep in mind, to help you put this in perspective. First, once you understand the gift that is being offered, the risk is hardly worth 
mentioning. The way of the cross is the only way to eternal glory. 

Second, the Lord does not expect us to walk this way alone. He gives us a helper, the Holy Spirit. He strengthens us through the sacraments. And Jesus also gives us his very life— body and blood, soul and divinity— in the Eucharist. My friend Pearl understood this, and received her Lord as often as she could. It was the incredible grace of this sacrament that gave her the strength to live out the mission God had given her to fulfill.

 On the other hand, you don’t have to be a spiritual “giant” to take up your cross like Pearl did. Those first disciples all fled when confronted with the cross of Christ at his arrest in the Garden of Gethsemane. They understood what was at stake, and they were afraid for their own lives. 

Yet something happened between Good Friday and Pentecost. Something changed those men, so they no longer feared earthly power but trusted in Christ. Through the empowerment of the Holy Spirit, they sought to do the will of God even if it meant giving up their lives—and for most of them, that is exactly what it did mean. 

Jesus extends the same invitation to you: Starting today, take up your cross. Forget the failings of the past. Don’t worry about what tomorrow will bring. Open yourself to God’s will for your life, with all its unsettling possibilities. Believe in the mercy of God that can withstand an honest appraisal of past sinful actions. Let go of your right to judge others or dictate terms. This is the power of the cross: In our weakness and humility, God’s love reigns supreme.    More
For more about Michael Dubruiel.  

Monday, February 12, 2018

Free Lent Devotional - Michael Dubruiel

The Cross of Christ Restores. . . The Image of God 


And the LORD said to Moses, “Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live.” So Moses made a bronze serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent and live. NUMBERS 21:8–9

“When you have lifted up the Son of man, then you will know that I am he, and that I do nothing on my own authority but speak thus as the Father taught me. And he who sent me is with me; he has not left me alone, for I always do what is pleasing to him.” JOHN 8:28–29

 Once when my wife and child were touring a large cathedral in the United States, a famous archbishop passed us by; a high-ranking cardinal, visiting the United States from the Vatican, followed him. The archbishop completely ignored us, but the cardinal stopped and took our baby in his arms, talking gibberish to him. We were moved by the actions of the cardinal, who had taken the gospel to heart. It is amazing how often Jesus took time to notice someone his disciples had passed by or ignored. In the kingdom of God, the first are last and the last are first. No one exemplified this principle better than Christ himself: the Prince of Heaven  became a helpless infant, was raised in obscurity, and died like a criminal.

People who have seen Mel Gibson’s The Passion of the Christ are shocked by the violence. What should shock us more is the idea that the all-powerful God would subject himself to being treated in such a fashion by mere mortals. Yet Jesus said in the Scripture that people would realize that he was from God when men “lifted him up” on the cross. The way of the cross is the path of humility. So often we seek perfection in how we look, the way we dress, the way we speak, or in what we possess. Jesus told his disciples not to worry about any of these things but to seek God’s kingship over them first. Jesus then showed them how to do this. Then he took up his cross and invited them to follow. It is in those who accept that invitation that the divine image is most perfectly restored.

 When Blessed Mother Teresa would visit one of her communities, the first thing she did was to pick up a broom and begin to sweep. Revered during her life as a saint, she sought no special treatment within her community; no task was beneath her. People who met Mother Teresa often remarked at the beauty of her deeply lined face. In her presence, they felt like they were in the presence of God. In the Image of the Father Jesus perfectly reveals to us what God is like. By following the way of the cross, we receive a divine “extreme makeover.” The path is not an easy one; our ego constantly tries to exert itself over us. Serpents in forbidden trees will whisper of easier paths. However, there is only one way to fulfill what God has planted in our hearts. “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven,” Jesus warned his disciples (Matthew 18:3). Some people will go amazing lengths to retain their youth. Sadly, these same people will assiduously avoid the spiritual childhood that the gospel demands, the only sure path of eternal life.

Wandering in the desert, the Israelites complained about their lot, and God sent poisonous snakes. As people died around him, Moses prayed to God for mercy. God told Moses to make a fiery bronze serpent and to put it on a pole; all who looked upon this bronze serpent were healed of snakebite. This bronze image foreshadowed the healing tree of Christ; just as Moses had lifted up the serpent in the desert, Jesus told Nicodemus, so would he be lifted up on the cross, and all who would look upon him would be saved. We need to look at the cross of Christ to rediscover our soul’s inner beauty. God loves us so much that he died for us on that cross. As we gaze upon the cross of Christ, what really matters comes to the forefront in our lives, and we find we can let go of all the trivial pursuits that seem to dominate our time and thoughts. As the psalmist reminds us time and again, what matters is not to seek and be driven by the desire to please other people but to seek what pleases God. We will discover that not by hiding behind fig leaves, as our first parents did, but by coming to him whenever and wherever he calls us.


The Power of the Cross by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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Saturday, February 10, 2018

Fulton Sheen's Body to Remain in New York

Fulton Sheen's body to remain in New York:

NEW YORK - A New York appellate court has overturned a decision by an earlier court directing the transfer of Archbishop Fulton J. Sheen’s body from St. Patrick’s Cathedral in New York to Peoria, Illinois.
On Tuesday, the Appellate Division of the New York Supreme Court ordered an evidentiary hearing to determine where the Archbishop desired to be buried, based on an affidavit from Monsignor Hilary C. Franco that the court believed had not been given appropriate consideration.
Franco served as Sheen’s assistant from 1962-1967.
According to the split 3-2 ruling, “Monsignor Franco stated that Archbishop Sheen had repeatedly expressed his ‘desire to remain in New York even after his death.’ Contrary to the motion court’s conclusion, a fair reading of this alleged exchange, if it is true, is that Archbishop Sheen wished his body to remain somewhere in New York.”


Several years ago, Michael Dubruiel edited a prayer book centered on Fulton Sheen's writings.  It is out of print, but there are a few used copies available at reasonable prices here:



Friday, February 9, 2018

Pray the Rosary

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

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The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Wednesday, February 7, 2018

John Paul II's Biblical Way of the Cross by Michael Dubruiel


In 1991, Pope John Paul II introduced a new Bible-based interpretation of the Stations of the Cross. This devotional guide invites readers to prayerfully walk in solidarity with Jesus on his agonizing way of the cross—from his last torturous moments in the Garden of Gethsemane to his death and burial.

Now with full-color station images from previously unpublished paintings by Michael O'Brien, this booklet creates an ideal resource for individual or group devotional use, particularly during the Lenten season.

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Tuesday, February 6, 2018

St. Paul Miki - February 6

From the Office of Readings:
Our brother, Paul Miki, saw himself standing now in the noblest pulpit he had ever filled. To his “congregation” he began by proclaiming himself a Japanese and a Jesuit. He was dying for the Gospel he preached. He gave thanks to God for this wonderful blessing and he ended his “sermon” with these words: “As I come to this supreme moment of my life, I am sure none of you would suppose I want to deceive you. And so I tell you plainly: there is no way to be saved except the Christian way. My religion teaches me to pardon my enemies and all who have offended me. I do gladly pardon the Emperor and all who have sought my death. I beg them to seek baptism and be Christians themselves”.
Then he looked at his comrades and began to encourage them in their final struggle. Joy glowed in all their faces, and in Louis’ most of all. When a Christian in the crowd cried out to him that he would soon be in heaven, his hands, his whole body strained upward with such joy that every eye was fixed on him.
Anthony, hanging at Louis’ side, looked toward heaven and called upon the holy names – “Jesus, Mary!” He began to sing a psalm: “Praise the Lord, you children!” (He learned it in catechism class in Nagasaki. They take care there to teach the children some psalms to help them learn their catechism).
Others kept repeating “Jesus, Mary!” Their faces were serene. Some of them even took to urging the people standing by to live worthy Christian lives. In these and other ways they showed their readiness to die.
Then, according to Japanese custom, the four executioners began to unsheathe their spears. At this dreadful sight, all the Christians cried out, “Jesus, Mary!” And the storm of anguished weeping then rose to batter the very skies. The executioners killed them one by one. One thrust of the spear, then a second blow. It was over in a very short time.
Michael Dubruiel

Monday, February 5, 2018

Free Catholic Book

How do we die to ourselves? The cross extends the invitation
again and again. We nail our failures and our successes, we make
no judgments—like Christ, we abandon ourselves in trust to the
Father. We keep “watch” with Christ and live in the expectation
of his coming at every moment. Our death on the cross with
Christ—something that our Baptism signified but we must daily
reclaim—gives us the power to love as Christ did because Christ
is within us, when we allow him to be all in all.



-The Power of the Cross  - Free book available at the link.



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Sunday, February 4, 2018

Michael Dubruiel Interview

You can listen to an interview program with Michael Dubruiel about his book, The Power of the Cross. The interview is with Kris McGregor of KVSS radio. This is the sixth episode



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Episode 6 – The Cross of Christ restores…
 – Michael discusses:
 Day 22 – Life
 Day 29 – Forgiveness
Day 30 – The Image of God
Day 31 – Our Freedom
 Day 32 – Obedience
Day 33 – The Dignity of Work
Day 34 – Justice

You can find out more about The Power of the Cross here, including a free download of the book. 

Saturday, February 3, 2018

All About the Catholic Mass

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 
How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.
Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

Friday, February 2, 2018

Feast of the Presentation - February 2

From 2006:


Something to think about the next time you come forward to receive Holy Communion:
(Simeon) took him up in his arms and blessed God and said, "Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation which thou hast prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to thy people Israel.

Michael Dubruiel 

Wednesday, January 31, 2018

Michael Dubruiel Interview

You can listen to an interview program with Michael Dubruiel about the first four chapters of his book, The Power of the Cross. The interview is with Kris McGregor of KVSS radio.


Episode 2 – The Cross of Christ teaches us…

– Michael discusses:

 Day 1 – Our Mission Day
2 – To Live the Gospel Day
3 – How to Pray Day
4 – About Repentance Day
5 – How to Trust and Give Thanks Day
 6 – Reconciliation Day
7 – How to Love
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You can find out more about The Power of the Cross here, including a free download of the book. 

Tuesday, January 30, 2018

How to Pray the Rosary by Michael Dubruiel

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.
"Michael Dubruiel"
The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.
Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.
 

Sunday, January 28, 2018

Thomas Aquinas - January 28 by Michael Dubruiel

From 2003, by Michael Dubruiel

Aquinas Thought of Everything


Below is a quote from Summa Contra Gentiles. I've been familar with the notion that St. Thomas said we'd all be 33 in Heaven regardless of when we died (before or after that age), but no one every seemed to know where he'd said it. Well here it is, along with an interesting discussion on the other qualities of the glorified body:


From Jacques Maritain Center: GC 4.88:


"STILL we must not suppose, what some have thought, that female sex has no place in the bodies of the risen Saints. For since resurrection means the reparation of the defects of nature, nothing of what makes for the perfection of nature will be withdrawn from the bodies of the risen. Now among other organs that belong to the integrity of the human body are those which minister to generation as well in male as in female. These organs therefore will rise again in both. Nor is this conclusion impaired by the fact that there will be no longer any use of these organs (Chap. LXXXIII). If that were any ground for their absence from the risen body, all the organs bearing on digestion and nutrition should be absent, for there will not be any use for them either: thus great part of the organs proper to man would be wanting in the risen body. We conclude that all such organs will be there, even organs of which the function has ceased: these will not be there without a purpose, since they will serve to make up the restored integrity of the natural body.*


Neither is the weakness of the female sex inconsistent with the perfection of the resurrection. Such weakness is no departure from nature, but is intended by nature.* This natural differentiation will argue the thoroughgoing perfection of nature, and commend the divine wisdom that arranges creation in diversity of ranks and orders. Nor is there anything to the contrary in the expression of the Apostle: Till we all meet and attain to the unity of faith and recognition of the Son of God, even to a perfect man, to the measure of the full stature of Christ (Eph. iv, 13). This does not mean that in that meeting in which the risen shall go forth to meet Christ in the air* every one shall be of the male sex, but it indicates the perfection and strength of the Church, for the whole Church shalt be like a perfect, full-grown man, going out to meet Christ.*


Again, all must rise at the age of Christ,* which is the age of perfect manhood, for the sake of the perfection of nature, which is at its best in this age above others.

Friday, January 26, 2018

Free Lent Devotional by Michael Dubruiel

When we look back over our lives, we often find that every
event is intricately interwoven with another, and then another,
with bright spots of serendipity when we “just happened” to be
in the right spot at the right time at key moments. This realization
will deepen the mystery that is life; regardless how long or
short our life, our mission and purpose is God’s. If he seems slow
to respond, look to the cross of Christ, which illumines even the
lag time between the promise and the fulfillment.


Thursday, January 25, 2018

The Conversion of Paul - January 25 Joseph Dubruiel

The Cross of Christ Illumines. . . Blindness “ by Michael Dubruiel

As I made my journey and drew near to Damascus, about noon a great light from heaven suddenly shone about me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why do you persecute me?’ And I answered ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth whom you are persecuting.” Now those who were with me saw the light but did not hear the voice of the one who was speaking to me. And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go to Damascus, and you will be told all that is appointed for you to do.’ And when I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.” ACTS 22:6–11 


Jesus said, “For Judgment I came into this world, that those who do not see may see, and that those who see may become blind.” Some of the Pharisees near him heard this, and they said to him, “Are we also blind?” Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.” JOHN 9:39–41 


The most unique Holy Saturday I ever experienced occurred when my wife and I decided to go to a monastery for Holy Week . Saturday was a rainy day and we decided to go to a nearby spot that was advertised up and down the interstate as the place to visit when you were passing through this part of the country— it was a cave. What better spot to spend Holy Saturday, I reasoned, than under the earth? After all, Jesus’ body had lain in a tomb on that first Holy Saturday.

 So we drove a few miles away from the monastery and joined a group of other travelers in an out-of-the-way location to descend into the earth and explore one of nature’s wonders. What I remember most about the tour of the cave had little to do with the stalactites or the stalagmites but something else that we experienced once we had gone deep into the cave. The tour guide asked us, “How many of you think you have experienced total darkness?” A few people raised their hands. He then told us that he was going to turn off the artificial lighting that illuminated the cave so that we could experience what the first people who had discovered this cave experienced when their light went out. There was nothing but total, pitch darkness. I held my hand in front of my face but could see absolutely nothing. I knew that it was there because I could sense it but I could see absolutely nothing, no shadow, no outline—just a horrible darkness. It was the closest that I have ever come to having some understanding of what it must be like to be totally blind.

 In Pilgrim at Tinker Creek, in a chapter entitled “Seeing,” Annie Dillard wrote about people born blind whose sight was restored by a medical procedure. The reaction of those thus healed wasn’t what one might expect. Some wanted to go back to the darkness—they found the light too much. Others enjoyed the gift of vision, but to those who had been in darkness since birth it seemed to them that everything was made of light. Blinded by the Light In John’s Gospel, Jesus divides the world into two camps: those who encounter his light and have their sight restored, and those who encounter that light and are blinded. Jesus told Nicodemus, “And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19).

In John’s Gospel, Jesus heals a blind man, who has not only his physical sight restored but also comes to see that Jesus is worthy of worship. The Pharisees who question the blind man refuse to believe, no matter how much evidence is brought forward to prove that Jesus had healed him. Another Pharisee, Saul of Tarsus, later persecuted the followers of Jesus. While setting out on one such mission, Saul was struck by a light from heaven, and heard the voice of Jesus, the suffering Christ. Saul was blinded on his way to Damascus, where a follower of Jesus healed him. Saul became St. Paul, one of the greatest followers of Christ. The preaching of Paul would focus on the crucified Christ, leading many artists to portray the scene of Paul’s conversion as an encounter with a cross of light.

None of the Pharisees, including Saul, thought that persecuting the followers of Christ was evil; in fact, they thought they were doing the will of God. We all risk falling into the same trap. How well do you and I truly see? Do we see everything made of light? Or do we only partially see reality as it is?

A World Made of Light 

There have been times in my life when I have called upon God to save or help me, and God has answered in dramatic ways. At
 first I gave thanks for God’s intervention in my life. But with time my inner Pharisee began to question the events: Was God really responsible? There are those who believe that we live in an age when miracles have ceased, but I know better. Miracles abound—we just don’t always recognize them. Those cured of physical blindness perceive the world to be made of light; the same is true of those cured of spiritual blindness. What seemed dark and hopeless suddenly becomes a path to glory. The psalmist reflects this spiritual vision when he prays in perhaps the best-known psalm, “Even though I walk through the valley of the shadow of death, I fear no evil; for thou art with me” (Psalm 23:4). Today there are eye surgeries that allow people to see clearly without corrective lenses. We need the “surgery of the cross” to restore our vision, allowing us to see the world as God sees it. The person filled with the Light perceives light, even in apparent total darkness. As we read in the Gospel of Matthew: “The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!” (Matthew 6:22–23). Lord Jesus, touch our eyes that we might see!


The Power of the Cross is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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Wednesday, January 24, 2018

January 24 - Francis de Sales

Today is the feast of St. Francis de Sales the Patron Saint of Writers



To read more about him, check out the CATHOLIC ENCYCLOPEDIA: St. Francis de Sales



There are two elements in the spiritual life: first, a struggle against our lower nature; secondly, union of our wills with God, in other words, penance and love. St. Francis de Sales looks chiefly to love. Not that he neglects penance, which is absolutely necessary, but he wishes it to be practised from a motive of love. He requires mortification of the senses, but he relies first on mortification of the mind, the will, and the heart. This interior mortification he requires to be unceasing and always accompanied by love. The end to be realized is a life of loving, simple, generous, and constant fidelity to the will of God, which is nothing else than our present duty. The model proposed is Christ, whom we must ever keep before our eyes. "You will study His countenance, and perform your actions as He did" (Introd., 2nd part, ch. i). The practical means of arriving at this perfection are: remembrance of the presence of God, filial prayer, a right intention in all our actions, and frequent recourse to God by pious and confiding ejaculations and interior aspirations.

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Tuesday, January 23, 2018

How to Pray a Novena by Michael Dubruiel





When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

"michael Dubruiel"

Thursday, January 18, 2018

Free Catholic Book

The human race has been fighting the battle against pride
since the Fall. Discontent with the lofty position God had given
them, they wanted to be just like God—but independent of
him. This disordered desire continues to be at the heart of human
nature. Only when God’s spirit lives within us to the fullest are
we able to be most fully human. And the only way to be filled
with God’s spirit is to empty ourselves of any false sense of who
we are, or who we think we have to be. This is the way of humility,
what St. Paul calls having “the mind of Christ” (1 Corinthians
2:16).
In the gospels, Jesus warns his disciples against desiring titles
and lofty honors. If we achieve greatness in life, as Cardinal del
Val did, we must guard against becoming attached to the position
or to the glory attached to it. Cardinal del Val gave the following
spiritual advice often to those who came to him for
counsel:
Have a great devotion to the Passion of Our Lord.
With peace and resignation, put up with your daily
troubles and worries. Remember that you are not a disciple
of Christ unless you partake of His sufferings and
are associated with His Passion. The help of the grace
of silence was the only thing that enabled the saints to
carry their extremely heavy crosses. We can show our
love for Him by accepting with joy the cross He sends
our way.
The cross sheds light on the way of humility; it is the path
that Christ took and the surest path for us to receive all the blessings
that Christ wishes to bestow upon us.

-The Power of the Cross  by Michael Dubruiel


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Thursday, January 11, 2018

How to Pray by Michael Dubruiel

The letter to the Hebrews draws a strong connection
between the cross and prayer. Because every moment of our
earthly existence is threatened by death, and we know neither the
day nor the hour when that existence will come to an end, we,
too, need to cry out to the God who can save us. Like Moses, we
need the help of our fellow Christians to hold up our arms when
they grow tired. We, too, need the help of the Holy Spirit to
make up for what is lacking in our prayer. 


-The Power of the Cross 
 by Michael Dubruiel


"michael dubruiel"

Wednesday, January 10, 2018

Bored at Mass? by Michael Dubruiel



When our Lord gave the disciples on the road to Emmaus the bread that He had blessed and broken, "he vanished out of their sight" (Luke 24:31). It was then that they recognized Him. We receive the Lord as they did in receiving the Eucharist. Now, at the moment that He is within us, we too should reflect, as they did, on the Scriptures that He has opened to us during this Mass, especially on what has made our "hearts burn."

In our consumer-minded society, we can miss the treasure that we receive if we treat it like one more thing to "get" and then go on to the next thing. Our Lord is not a "thing." He is God, who has deigned to come intimately into our lives. We should reflect on His Presence within us and ask what He would have us do.

More on The How to Book of the Mass here. 

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Tuesday, January 9, 2018

Free Catholic Book by Michael Dubruiel

I once read a personal essay written about attending Mass
where the writer advised the reader to get to church early to find
a pew where you will likely have no one sitting anywhere near
you to distract you. I confess there have been times that I have
felt this way too, but I can see how sinful such a view is—how
“separation” even in the name of God is not of God.

Jesus came to reunify all those separations brought about by
original sin—whether they be nationality, gender, or language. “For
by one Spirit we were all baptized into one body—Jews or Greeks,
slaves or free—and all were made to drink of one Spirit” (1
Corinthians 12:13). Our sinful self rebels against this notion; we
want to judge others rather than forgive in Christ. This is our cross!
If we hold it in front of us, we will have a constant reminder of the
One who died for the sins of the world—to save “them” and “us.”

From The Power of the Cross by Michael Dubruiel , available as a free download by clicking the cover below:



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Saturday, January 6, 2018

The Epiphany of the Lord by Michael Dubruiel

The Epiphany of the Lord

People experience darkness in a lot of ways. Some are depressed. Others experience it in ignorance.
Darkness and the experience of being blind are two ways that the scriptures often portray the condition of humans without some outside help. Many of us are aware that something isn't quite right with ourselves. We are not the person that we feel we could or should be. We don't know how to act in our own best interest or the for the good of others. We often are at the mercy of those who try to manipulate our indecisiveness and lack of vision.
To this Isaiah the prophet says, "Rise up in splendor, Jerusalem! Your light has come, the glory of the Lord shines upon you. See, darkness covers the earth,
and thick clouds cover the peoples; but upon you the LORD shines, and over you appears his glory. Nations shall walk by your light, and kings by your shining radiance". God has sent light that shines in the darkness, John tells us in his gospel--will we accept that light?

The magi traveled afar to experience it. How far are we willing to travel to experience what countless saints have experienced for the last two thousand years? How willing are we to surrender to the light? It is our choice, we can be like Herod who was threatened by the light that his true worth would be seen in its light or we can be like the magi who recognized the ultimate worth of such light shining in the darkness and brought what they had to offer in exchange for a treasure that the earth can only give in the person of the God made man.



Michael Dubruiel

Thursday, January 4, 2018

January 4 - St. Elizabeth Ann Seton by Michael Dubruiel

Memorial of Saint Elizabeth Ann Seton, religious

They said to him, "Rabbi" (which translated means Teacher),"where are you staying?" Those who experienced Jesus all seem to have sensed in His presence that He had something to teach them. It is the same with us, there is a wisdom that we lack and when we come to worship Our Lord we should come with the expectation that we will learn a new way to think and a new way to live.
St. Elizabeth Ann Seton, a convert to Catholicism founded what eventually became the system of Catholic schools in the United States. It is not coincidental that those who follow Christ often embrace the profession of teaching. Teaching is one way that the followers of Christ imitate Him but the teaching of a follower of Christ is always centered on God and therein lies the difference.

Knowledge without God often makes no sense because it is experienced out of the context of the whole. A visit to Emmitsburgh where St. Elizabeth Ann Seton taught, one can visit the first school that she started there. What makes that school different from others is the presence of a chapel. Perhaps the problem with education today is that God is often absent from the lesson plans.


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Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 



How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.


Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

Wednesday, January 3, 2018

RCIA Resource on the Mass




Michael Dubruiel
The How-To Book of the Mass not only provides the who, what, where, when, and why of the most time-honored tradition of the Catholic Church but also the how.
In this complete guide you get:
  • step-by-step guidelines to walk you through the Mass
  • the Biblical roots of the various parts of the Mass and the very prayers themselves
  • helpful hints and insights from the Tradition of the Church
  • aids in overcoming distractions at Mass
  • ways to make every Mass a way to grow in your relationship with Jesus
If you want to learn what the Mass means to a truly Catholic life—and share this practice with others—you can’t be without The How-To Book of the Mass. Discover how to:
  • Bless yourself
  • Make the Sign of the Cross
  • Genuflect
  • Pray before Mass
  • Join in Singing the Opening Hymn
  • Be penitential
  • Listen to the Scriptures
  • Hear a Great Homily Everytime
  • Intercede for others
  • Be a Good Steward
  • Give Thanks to God
  • Give the Sign of Peace
  • Receive the Eucharist
  • Receive a Blessing
  • Evangelize Others
  • Get something Out of Every Mass You Attend
"Is this not the same movement as the Paschal meal of the risen Jesus with his disciples? Walking with them he explained the Scriptures to them; sitting with them at table 'he took bread, blessed and broke it, and gave it to them."1347, Catechism of the Catholic Church

Find more about The How to Book of the Mass here.

Tuesday, January 2, 2018

January 2 - Memorial of Saints Basil the Great and Gregory Nazianzen by Michael Dubruiel


January 2 - Memorial of Saints Basil the Great and Gregory Nazianzen, bishops and doctors of the Church

I've spent the past month reading a number of books on Orthodox Christianity. Most of the books have dealt with how it is lived today in the Mediteranean but a few have dealt with American examples. Most of the books have sang the glories of Orthodoxy, one written by a Catholic has looked at it in a more playful attitude. I mention this because today's reading from John's letter reminds me of an attitude that seems to be very "orthodox" especially of the Mediteranean variety. John says:
"Who is the liar?
Whoever denies that Jesus is the Christ.
Whoever denies the Father and the Son, this is the antichrist.
Anyone who denies the Son does not have the Father,
but whoever confesses the Son has the Father as well".

This might cause embarrassment if spoken in American circles. We might want to place all types of qualifiers or include a prayer to the four winds or add a feminine element to the passage. But if we really believe that Jesus is God come in the flesh, do we dare deny Him in front of men (and women)? Jesus had a stern warning about those who would deny Him. If we truly believe we won't do that today.



More from Michael Dubruiel

Michael Dubruiel

Monday, January 1, 2018

New Year's Meditation by Michael Dubruiel

Octave of Christmas-Solemnity of Mary Mother of God

If I were preaching today, I would be short. When I was young this was the Feast of the circumcision and the Gospel reading was one line. "On the eight day the time for the circumcision of the child came and he was named Jesus the name the angel had given to his parents." Somewhere along the line the church changed this to the Solemnity of Mary the Mother of God and attached World Peace Day as well. So tying all of this together at the beginning of this new year we invoke the Theotokos, "the Mother of God" to intercede for us and our families that this year will be filled with God's blessing and peace. The first reading provides us with the words...
"The LORD bless you and keep you!
The LORD let his face shine upon you, and be gracious to you!
The LORD look upon you kindly and give you peace!"

Happy New Year!



Michael Dubruiel