Wednesday, September 27, 2017

How to pray a Novena





When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

"michael Dubruiel"

Tuesday, September 26, 2017

73 Steps to Spiritual Communion with God by Michael Dubruiel - 67

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous steps are found in the archives to the right. This is step 67:



(67) Not to love strife.



Another way of translating this counsel of St. Benedict's is "not to love confrontation." There is not a counsel here to avoid it, but simply not to "love" it. There are some who literally love to pick a fight; who are entertained by creating an environment of unease.



The model must be Christ who was no stranger to confrontation or as our Lord say, "bringing the sword." His attitude is one of repairing the damage that has been inflicted or is in the process of being created by others. We should love the imitation of Christ at all times and seeking to do what Christ would do in any situation, mindful that we are in Christ.



This necessarily means confronting evil wherever we encounter it. But it does not mean loving that confrontation. There comes a point and it is a fine point where good people can become evil. Critics of Christianity often point out the damage done by "good" Christians. What they are highlighting is not the work of good Christians but rather the work of evil people who have allowed their love of strife to overtake their love of Christ.



The goal is never to destroy a person but rather to seek their salvation. Christ alone can save the person, not us. We can merely point out the way, most of the time painfully risking the loss of friendship from those who prefer darkness to light. This should grieve us too and move us to prayer.





Whether we live this counsel or not can be judged by our reaction to the way we deal with confrontation in our lives. Does it give us a feeling of satisfaction or sorrow? Our Lord was moved to tears when He approached Jerusalem because they did not know the time of their visitation. Is our response the same?

Monday, September 25, 2017

73 Steps to Spiritual Communion with God 66 by Michael Dubruiel

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous postings are available in the archives to the right. This the 66th step:



(66) Not to be jealous; not to entertain envy.



Perhaps the saddest of sins both of these arise from a failure to acknowledge and give thanks for tall the ways in which God has blessed us. Our focus is not on our own giftedness but rather on someone else. God has blessed us, and we are blessed right now. Looking at someone else as more blessed or focusing on their gifts as something that we want for ourselves is a waste of time.



This is especially true in the quest for sanctity. We do not become holy by becoming someone else. We become holy by being fully who God created us to be. Saints are as varied in their gifts as are people.



Knowing ourselves is not always self-evident. Many times everyone around us seems to know who we are better than we know ourselves. And often we know others better too and are able to admire the gifts that others possess more than the ones that we do ourselves. This is the crux of the problem.



Jealousy and envy should be treated in the same way we would treat a rash on our body--as an indication of a problem. The answer to jealousy and envy is to thank God also for the gifts that He has given to others. We need to look upon others not as a threat but as a blessing.





We need to thank God for the gifts that he has given us. Like the steward who took the gifts left with him by the master and multiplied them a hundredfold we need to focus on what God has given us and how it might benefit others. Our one goal should be that we use our gifts in accordance with His will.

Sunday, September 24, 2017

Questions from Returning Catholics

Perhaps you know someone who came back to Mass at Christmas and has some questions.  The How to Book of the Mass  by Michael Dubruiel would be a great gift for them.




Michael Dubruiel
The How-To Book of the Mass by Michael Dubruiel is the only book that not only provides the who, what, where, when, and why of themost time-honored tradition of the Catholic Church but also the how.
In this complete guide you get:
  • step-by-step guidelines to walk you through the Mass
  • the Biblical roots of the various parts of the Mass and the very prayers themselves
  • helpful hints and insights from the Tradition of the Church
  • aids in overcoming distractions at Mass
  • ways to make every Mass a way to grow in your relationship with Jesus
If you want to learn what the Mass means to a truly Catholic life—and share this practice with others—you can’t be without The How-To Book of the Mass. Discover how to:
  • Bless yourself
  • Make the Sign of the Cross
  • Genuflect
  • Pray before Mass
  • Join in Singing the Opening Hymn
  • Be penitential
  • Listen to the Scriptures
  • Hear a Great Homily Everytime
  • Intercede for others
  • Be a Good Steward
  • Give Thanks to God
  • Give the Sign of Peace
  • Receive the Eucharist
  • Receive a Blessing
  • Evangelize Others
  • Get something Out of Every Mass You Attend
"Is this not the same movement as the Paschal meal of the risen Jesus with his disciples? Walking with them he explained the Scriptures to them; sitting with them at table 'he took bread, blessed and broke it, and gave it to them."1347, Catechism of the Catholic Church
Find more about The How to Book of the Mass here.

Saturday, September 23, 2017

Padre Pio - September 23 by Michael Dubruiel


Padre Pio...

From the Canonization Homily by Pope John Paul II:

"But may I never boast except in the cross of Our Lord Jesus Christ" (Gal 6,14).

Is it not, precisely, the "glory of the Cross" that shines above all in Padre Pio? How timely is the spirituality of the Cross lived by the humble Capuchin of Pietrelcina. Our time needs to rediscover the value of the Cross in order to open the heart to hope.

Throughout his life, he always sought greater conformity with the Crucified, since he was very conscious of having been called to collaborate in a special way in the work of redemption. His holiness cannot be understood without this constant reference to the Cross.

In God's plan, the Cross constitutes the true instrument of salvation for the whole of humanity and the way clearly offered by the Lord to those who wish to follow him (cf. Mk 16,24). The Holy Franciscan of the Gargano understood this well, when on the Feast of the Assumption in 1914, he wrote: "In order to succeed in reaching our ultimate end we must follow the divine Head, who does not wish to lead the chosen soul on any way other than the one he followed; by that, I say, of abnegation and the Cross" (Epistolario II, p. 155).

-Michael Dubruiel 

Friday, September 22, 2017

73 Steps to Spiritual Communion with God 65 by Michael Dubruiel

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous entries are found in the archive to the right.



(65) To hate no one.



Christianity introduced a radical concept into the world that has seldom been lived out--to love everyone as God loves him or her. Our Lord counseled his disciples to "love their enemies" and to "love one's neighbor." When asked by one of His hearers who their neighbor was, Jesus used the example of what undoubtedly would have been the questioners idea of an enemy--a Samaritan as the good who was "neighbor" to the unfortunate fallen soul along the roadside.



Benedict's maxim almost takes this a step further in counseling us in the first place to "hate no one." This may seem impossible to do but only if we are convinced that we ourselves have been set up as the supreme judge over all people. Every person that we might "hate" is an invitation for us to turn to God again and to acknowledge that God alone knows what His designs have for both the person and us in question.



We should pray for those who abuse and mistreat us. We are to try to understand those who "hate" us. Hatred by its very nature is evil.



The example that usually drives the point home is to imagine that the person in question is your child. Could you hate your own flesh? Would you not wish for their salvation? If they are doing wrong would you not do everything in your power to help them to do right so that they might be saved?



In the Kingdom of God we are all brothers and sisters, God's children.





The genius of St. Benedict's counsel is that it does not play the game of saying that you can love someone but not like them--which I have always found rather ridiculous. We are to hate no one and to see "hate" as an obstacle to love.

Thursday, September 21, 2017

Free Catholic Book

What will we say when the messengers of Our Lord come to us
and tell us that the time is at hand, and the Lord wishes for us
to prepare for his Passover? Will we open the door of our hearts
and welcome him?
Maria Montessori, founder of the Montessori method of
learning, wrote a book in the early twentieth century about the
Mass for Children. She began by describing the inside of a
church: candles lit, altar cloths set on the altar. Something very
special must be about to take place here, she said. Just as the disciples
prepared for the Passover, the Last Supper of the Lord, so
we must prepare to welcome the Savior before we approach his
banquet.
Being prepared for Mass is essential to the disciple and follower
of Jesus Christ who wishes to be enriched with his teaching
and be fed with his Body and Blood. St. Paul’s admonition
to examine ourselves is paramount if we are not to eat and drink
judgment upon ourselves—but rather partake in the Way, the
Truth, and the Life.

From The Power of the Cross by Michael Dubruiel , available as a free download by clicking the cover below:



"michael dubruiel"