How to Pray

The letter to the Hebrews draws a strong connection
between the cross and prayer. Because every moment of our
earthly existence is threatened by death, and we know neither the
day nor the hour when that existence will come to an end, we,
too, need to cry out to the God who can save us. Like Moses, we
need the help of our fellow Christians to hold up our arms when
they grow tired. We, too, need the help of the Holy Spirit to
make up for what is lacking in our prayer. 

-The Power of the Cross by Michael Dubruiel

Easter Season Reflection by Michael Dubruiel

Coming to the tomb of Jesus that first Easter morning, the
women discovered an angel there, the rock rolled away. It was a
shocking and unexpected sight. The guards, who were there to

This is the power of
the cross for the follower
of Christ, no matter
what happens to us or can
happen to us we are not
defeated.
make sure that the disciples did not steal the body of the Lord,
were also witnesses to this. They were overcome with fear—to the
point of being “like dead men.”
One experience, two groups of people, two different reactions.
One group looks at the empty tomb and rushes to tell what
they have witnessed. The other group is paralyzed by the life
event. This wasn’t just something that happened thousands of
years ago; it happens every moment of every day. Those who see
the cross as the end of their life, meet death there; those who
believe and place their trust in God, find in the cross life and victory.

From The Power of the C ross by Michael Dubruiel

Louis de Montfort - Pray the Rosary

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

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Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

Our Lady of Fatima - May 13

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

. 

Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

Catholic Graduation Gift

You can purchase Michael Dubruiel's books here - 

Books like The How to Book of the Mass and How to Get the Most Out of the Eucharist. 

How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:

Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
Adore: Put aside anything that seems to rival God in importance.
Confess: Believe in God’s power to make up for your weaknesses.
Respond" Answer in gesture, word, and song in unity with the Body of Christ.
Incline: Listen with your whole being to the Word of God.
Fast: Bring your appetites and desires to the Eucharist.
Invite: Open yourself to an encounter with Jesus.
Commune: Accept the gift of Christ in the Eucharist.
Evangelize :Take him and share the Lord with others.

Mary and the Muslims - Fatima

From the National Rosary Crusade, written many years ago by the Servant of God Bishop Fulton Sheen:

MARY
The Qu'ran, which is the Bible for the Muslims, has many passages concerning the Blessed Virgin. First of all, the Qu'ran believes in her Immaculate Conception, and also in her Virgin Birth. The third chapter of the Qu'ran places the history of Mary's family in a genealogy which goes back through Abraham, Noah, and Adam. When one compares the Qu'ran's description of the birth of Mary with the apocryphal Gospel of the birth of Mary, one is tempted to believe that Mohammed very much depended upon the latter. Both books describe the old age and the definite sterility of the mother of Mary. When, however, she conceives, the mother of Mary is made to say in the Qu'ran: "O Lord, I vow and I consecrate to you what is already within me. Accept it from me."

When Mary is born, the mother says: And I consecrate her with all of her posterity under thy protection, O Lord, against Satan!"

The Qu'ran passes over Joseph in the life of Mary, but the Muslim tradition knows his name and has some familiarity with him. In this tradition, Joseph is made to speak to Mary, who is a virgin. As he inquired how she conceived Jesus without a father, Mary answered:

Do you not know that God, when he created the wheat had no need of seed, and that God by his power made the trees grow without the help of rain? All that God had to do was to say, 'So be it, and it was done.'

The Qu'ran was also verses on the Annunciation, Visitation, and Nativity. Angels are pictured as accompanying the Blessed Mother and saying: "Oh, Mary, God has chosen you and purified you, and elected you above all the women of the earth." In the nineteenth chapter of the Qu'ran there are 41 verses on Jesus and Mary. There is such a strong defense of the virginity of Mary here that the Qu'ran, in the fourth book, attributed the condemnation of the Jews to their monstrous calumny against the Virgin Mary.

FATIMA 
Mary, then, is for the Muslims the true Sayyida, or Lady. The only possible serious rival to her in their creed would be Fatima, the daughter of Mohammed himself. But after the death of Fatima, Mohammed wrote: "Thou shalt be the most blessed of all women in Paradise, after Mary." In a variation of the text, Fatima is made to say, "I surpass all the women, except Mary."

This brings us to our second point: namely, why the Blessed Mother, in the 20th century, should have revealed herself in the insignificant little village of Fatima, so that to all future generations she would be known as "Our Lady of Fatima." Since nothing ever happens out of Heaven except with a finesse of all details, I believe that the blessed Virgin chose to be known as "Our Lady of Fatima" as a pledge and a sign of hope to the Muslim people, and as an assurance that they, who show her so much respect, will one day accept her divine Son too.

Evidence to support these views is found in the historical fact that the Muslims occupied Portugal for centuries. At the time when they were finally driven out, the last Muslim chief had a beautiful daughter by the name of Fatima. A Catholic boy fell in love with her, and for him she not only stayed behind when the Muslims left, but even embraced the faith. The young husband was so much in love with her that he changed the name of the town where he lived to Fatima. Thus, the very place where our lady appeared in 1917 bears a historical connection to Fatima, the daughter of Mohammed.

The final evidence of the relationship of Fatima to the Muslims is the enthusiastic reception which the Muslims in Africa, India, and elsewhere gave to the pilgrim statue of Our Lady of Fatima. Muslims attended the church services in honor of our Lady, they allowed religious processions and even prayers before their mosques; and in Mozambique, the Muslims who were unconverted, began to be Christian as soon as the statue of Our Lady of Fatima was erected.

Damien of Molokai - May 10

From Vultus Christi, who sees in Damien the patron for all whose lives don't turn out as they planned:

When Providence Writes One's Life

Blessed Damien is, I think, a very suitable patron for those who lives have not turned out as they planned. By the time a child has reached adolescence, he has already dreamed dreams and nourished hopes for his life. The vivid reveries of little boys and girls take shape in a kind of autobiography written in the imagination and lived ahead of time in a world of fantasy. In that world no desire is broken, no hope dashed, no dream unfulfilled, but rarely do the life stories we write for ourselves correspond to those written for us by Providence. Events and circumstances — illness, loss, changes in fortune, failure — shatter dreams, close some doors and open others. The chance encounter with one person or the discovery of a particular book can change the direction of a life, leading to unexpected twists and turns.
The Designs of the Heart of Jesus

God intervenes in a thousand little ways, and sometimes dramatically, to realize in every generation “the designs and thoughts of His Heart” (cf. Ps 32:11). “For my thoughts are not your thoughts, neither are my ways your ways, says the Lord. For as the heavens are higher than the earth, so my ways are higher than your ways, and my thoughts than your thoughts” (Is 55:8-9).

Yes to the Plan of God

The life story of each of us written in the Heart of God surpasses by far anything we could have imagined or written for ourselves. When one realizes that one’s life is not unfolding as one thought it would, two responses are possible. One can refuse the path opened by God, “kicking against the goads” (Ac 26:14), or one can say “Yes” to it.

Blessed Damien said “Yes” to God’s astonishing plan for him, a plan that led him from Belgium to Hawaii and, after ten years, to the dreaded leper colony of Molokai. The suffering Christ called Damien to a costly, sacrificial love, and to configuration with himself. He became “as one from whom men hide their faces” (Is 53:3), identified fully with the suffering Christ and with the lepers he served.
A Benedictine Without A Monastery

As a religious of the Congregation of the Sacred Hearts of Jesus and Mary, Father Damien’s life was based on the Rule of Saint Benedict. Without living in a monastery and without the benefits and protection of the cloister, Father Damien found himself living the Rule of Saint Benedict on Molokai in ways prepared for him by the Providence of God. “To relieve the poor. To clothe the naked. To visit the sick. To bury the dead. To give help in trouble. To console the sorrowful. To avoid worldly behaviour. To set nothing before the love of Christ” (RB 4:14-21). “The care of the sick,” says Saint Benedict in another place, “is to be given priority over everything else, so that they are indeed served as Christ would be served, since he himself said, ‘I was sick and you visited me’” (RB 36:1-2).

From Vultus Christi, who sees in Damien the patron for all whose lives don't turn out as they planned:

When Providence Writes One's Life

Blessed Damien is, I think, a very suitable patron for those who lives have not turned out as they planned. By the time a child has reached adolescence, he has already dreamed dreams and nourished hopes for his life. The vivid reveries of little boys and girls take shape in a kind of autobiography written in the imagination and lived ahead of time in a world of fantasy. In that world no desire is broken, no hope dashed, no dream unfulfilled, but rarely do the life stories we write for ourselves correspond to those written for us by Providence. Events and circumstances — illness, loss, changes in fortune, failure — shatter dreams, close some doors and open others. The chance encounter with one person or the discovery of a particular book can change the direction of a life, leading to unexpected twists and turns.
The Designs of the Heart of Jesus

God intervenes in a thousand little ways, and sometimes dramatically, to realize in every generation “the designs and thoughts of His Heart” (cf. Ps 32:11). “For my thoughts are not your thoughts, neither are my ways your ways, says the Lord. For as the heavens are higher than the earth, so my ways are higher than your ways, and my thoughts than your thoughts” (Is 55:8-9).

Yes to the Plan of God

The life story of each of us written in the Heart of God surpasses by far anything we could have imagined or written for ourselves. When one realizes that one’s life is not unfolding as one thought it would, two responses are possible. One can refuse the path opened by God, “kicking against the goads” (Ac 26:14), or one can say “Yes” to it.

Blessed Damien said “Yes” to God’s astonishing plan for him, a plan that led him from Belgium to Hawaii and, after ten years, to the dreaded leper colony of Molokai. The suffering Christ called Damien to a costly, sacrificial love, and to configuration with himself. He became “as one from whom men hide their faces” (Is 53:3), identified fully with the suffering Christ and with the lepers he served.
A Benedictine Without A Monastery

As a religious of the Congregation of the Sacred Hearts of Jesus and Mary, Father Damien’s life was based on the Rule of Saint Benedict. Without living in a monastery and without the benefits and protection of the cloister, Father Damien found himself living the Rule of Saint Benedict on Molokai in ways prepared for him by the Providence of God. “To relieve the poor. To clothe the naked. To visit the sick. To bury the dead. To give help in trouble. To console the sorrowful. To avoid worldly behaviour. To set nothing before the love of Christ” (RB 4:14-21). “The care of the sick,” says Saint Benedict in another place, “is to be given priority over everything else, so that they are indeed served as Christ would be served, since he himself said, ‘I was sick and you visited me’” (RB 36:1-2).

_by Michael Dubruiel