Reflections on Gethsemani

One time in the late 80's I was traveling with another friend of mine, Brian, on our way to Chicago. The first night we stopped at the Monastery of the Holy Spirit in Conyers, GA about twenty miles east of Atlanta.

Fr. Francis (originally a monk at Gethsemani and one of the founding monks of Holy Spirit, then in his 80's) met us at the Guest House door, "Will you stay?"

Anyone who has read Thomas Merton's Seven Storey Mountain knows this is what you expect to hear when you arrive at a Trappist monastery. There is a double meaning to the question..."Will you stay?" and join our community, "Will you stay?" in the guest house and finally since in the Rule of St. Benedict the stranger is to be welcomed as Christ...Will you stay? Lord as in "Stay with us Lord for the day is far spent."

We answered "yes" as in yes we'll stay in the guest house tonight, which we did and attended prayers and Mass--then left the next morning on our way to Gethsemani. We arrived in Gethsemani that afternoon (about seven hours later). No one greeted us or asked us if we would stay. There were a few other pilgrims wandering around but no monks visible. We were settled in the chapel for Vespers when the first monks began to emerge from the cloister and enter into the chapel. Brian leaned over to me and whispered, "Its the same guys."

Well not exactly. Driving toward Birmingham and away from Gethsemani I thought of my friend Peter who has been a big fan of the Trappists from way back. I knew that he had thought about entering the Monastery of Our Lady of the Holy Spirit at one timea and still made visits there frequently--I also knew that he had visited Gethsemani several times. His experience and mine of both monasteries knew that one welcomed strangers and the other saw them as an intrusion and to be fair because of Thomas Merton Gethsemani got a glut of strangers.

When I first stayed at Gethsemani the beds were very Trappist--really nothing more than a pallet with a two inch mattress on it. Years laters a beautiful, state of the art guest house was built that was more along the lines of mid range hotel. Now the Welcome Center--the times they are a changing.

I called Pete to share my views about the Welcome Center and I share them here because for the most part they were inaccurate as my return trip proved but they say a lot about how our minds process religious experiences. I told Pete:

"The first thing you notice when you walk in through the cloister wall and into the building is a coffin...it is open but empty. In some ways it is symbolic of immediately reminding you of your final end and asking you the question what am I here for? Several monks were available to answer the question."

"Over the PA system there was an incessant crackling of flames--they made me think of the flames of Hell (another of the Last Things), when in fact a peak into the room to the left of the entrance showed that it was the Easter Fire being prepared and the flames providing the fire to illuminate the Easter Candle--symbolic of the light of Christ illuminating the darkness. The video featured the changing seasons...the crackling flames were replaced with crackling dead leaves falling from the trees surrounding the monastery, the barren trees introduced the funeral of a monk with living monks keeping vigil reading the psalms all night before the burial of their brother."

I told Pete that all of this left me with the impression that the Welcome Center was designed as a sort of funeral parlor and that unconsciously the monks were providing the guest with a modern morality play that the visitor was the staring player. Walking out of the Welcome Center I made my way toward the Chapel for Vespers--passing by another gate where the words "God Alone" were engraved. Long time readers of this blog will remember that this gate once graced the right hand column of this blog...the Gospel in two words, a reminder that after death all that matters will be God Alone...a reminder that in this life ultimately what matters is God Alone.

Then the Chapel and monks bending in unison at the waist singing "Praise to the Father, the Son and Holy Spirit both now and forever, until the end of the ages." punctuating the Psalms of praise and thanksgiving.

Death, Hell, Purgatory and Heaven all in a few minutes of each other. "Will you stay?"

No, not here anyway.

(Later my return to Getsemani later in the week and a more accurate description of the Welcome Center).

Free Lent Meditations

The Power of the Cross is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.

From the Introduction (part 3)

If you’re like most people, there have been times in your life—if you’re like me, lots of times—when you have said, “If I knew then what I know now, I never would have done that!” In reality, experience alone seldom gives us the wisdom we need to avoid all future missteps, whether days or years from now. As much as we like to think we know what is best for us and for those entrusted to our care, much of life is still beyond our control. It’s frustrating—but it is also part of the human condition. 

The Apostle Paul said it best in his letter to the Romans: “I do not understand my own actions. For I do not do what I want, but I do the very thing I hate” (Romans 7:15). It’s called concupiscence, a fancy word for “disordered desire.” As human persons, we do not always desire what is best for us. Not the way God does. 

The good news is that it doesn’t have to be that way. God became one of us in Jesus Christ to help us break this vicious cycle. He shed his blood to break the power of sin in our lives, and to restore us into relationship with God the Father. 

Sounds great, doesn’t it? There’s just one small catch: We must be willing to be entirely transformed, starting from the inside. Everything must change: what we do, how we think, what we believe, and whom we follow. In the language of the Scriptures, we must “repent.” This doesn’t sound like great news at first—not to those who have deluded themselves into thinking that they are in control of their own lives. Yet to those who know better, it is the best news imaginable.

 Still, it all boils down to the cross. Not the beautifully engraved golden ornament you can put around your neck and forget. It’s the kind of cross Mel Gibson portrayed in The Passion of the Christ: full of pain and feelings of rejection, not to mention the blood and gore. The kind that requires you to die. It’s frightening. It’s agonizing. It’s risky. It’s nothing we would choose for ourselves, not in a million years. 

Ah, yes. But it is also necessary. There are two things to keep in mind, to help you put this in perspective. First, once you understand the gift that is being offered, the risk is hardly worth 
mentioning. The way of the cross is the only way to eternal glory. 

Second, the Lord does not expect us to walk this way alone. He gives us a helper, the Holy Spirit. He strengthens us through the sacraments. And Jesus also gives us his very life— body and blood, soul and divinity— in the Eucharist. My friend Pearl understood this, and received her Lord as often as she could. It was the incredible grace of this sacrament that gave her the strength to live out the mission God had given her to fulfill.

 On the other hand, you don’t have to be a spiritual “giant” to take up your cross like Pearl did. Those first disciples all fled when confronted with the cross of Christ at his arrest in the Garden of Gethsemane. They understood what was at stake, and they were afraid for their own lives. 

Yet something happened between Good Friday and Pentecost. Something changed those men, so they no longer feared earthly power but trusted in Christ. Through the empowerment of the Holy Spirit, they sought to do the will of God even if it meant giving up their lives—and for most of them, that is exactly what it did mean. 

Jesus extends the same invitation to you: Starting today, take up your cross. Forget the failings of the past. Don’t worry about what tomorrow will bring. Open yourself to God’s will for your life, with all its unsettling possibilities. Believe in the mercy of God that can withstand an honest appraisal of past sinful actions. Let go of your right to judge others or dictate terms. This is the power of the cross: In our weakness and humility, God’s love reigns supreme.    More

For more about Michael Dubruiel.  

Lent Daily Meditation Book

The Power of the Cross is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.

From the Introduction (part 2)

 Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few. MATTHEW 7:13–14

Let’s be honest: Most of us, given the choice, opt for the wide and comfortable path, the route of our own design. We would never choose the cancer, the unemployment, the infertility. The narrow way is just too hard, too lonely. Even so, the cross of Christ bids us to follow where it leads us. In John 21:18–19, Jesus prophesied this destiny for Peter, when he said: “Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” Sooner or later, as Peter discovered, a cross is offered to us. If we want to follow the Lord, we must not only accept it but embrace it. 

At some point in our lives we must acknowledge that our ways are not God’s way. We find one such example in the Gospel of Luke. On the day of his resurrection, Jesus encountered two disciples on the road to Emmaus. As they walked along they fell into discussion, and the two men shared with Jesus, whom they did not recognize, how they had hoped that Jesus was “God’s Messiah” (Luke 24:21). Now these hopes had been dashed. Not only had the Lord failed to overtake his religious and political enemies; he had suffered an ignominious death at their hands. As far as they were concerned, God had abandoned Jesus. 

At that moment, the disciples did not understand the way of the cross, did not realize that the road to victory was marked by overwhelming adversity, unthinkable suffering, and blind trust. All they could see was weakness, defeat, and failure; as a result, they were unable to recognize the Lord even when he was in their midst. How does Jesus respond? “O foolish men, and slow of heart to believe all that the prophets had spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” (Luke 24:25,26).    More

For more about Michael Dubruiel.  

Free Lent Daily Devotional by Michael Dubruiel

Since the time of early Christianity, there have been forms
of prayer that use breathing as a cadence for prayer. The Jesus
Prayer and the Rosary, along with various forms of contemplative
prayer, are all variations of this type of prayer. The real prayer
behind all of these methods is the prayer of surrender: “Into
your hands I commend my spirit.” This was the prayer that Jesus
prayed to the Father from the cross.

Though confession alone does not remove the temporal penalty
of sin, healing still is possible by God’s grace. Prayer, reading the
Scripture, giving alms, doing good works all are acts that have
had indulgences attached to them by the Church. By obtaining
an indulgence, the Christian receives healing from the temporal
penalty of even the gravest sins, reducing or eliminating altogether
the time of purification needed in purgatory (CCC 1471).

Ideally, the Christian is motivated to perform these spiritual
exercises not from fear of punishment but out of love for God.
As we read in the preceding passage, St. Paul tells the Ephesians
to offer themselves as a spiritual sacrifice with Christ, who has
paid the debt of our sins. Seeing Christ on the cross and meditating
on his love for us should help us to understand how much
God loves

-The Power of the Cross 

More about Michael Dubruiel

Lent 2017 Daily Devotional

• Michael Dubruiel’s The Power of the Cross is out of print, but feel free to download it here.

1. 

• There are a few used copies of The Power of the Cross on Amazon for under $5.00.

Stations of the Cross for Lent

You can get John Paul II's Biblical Way of the Cross  here.  

In 1991, Pope John Paul II introduced a new Bible-based interpretation of the Stations of the Cross. This devotional guide invites readers to prayerfully walk in solidarity with Jesus on his agonizing way of the cross—from his last torturous moments in the Garden of Gethsemane to his death and burial.

Now with full-color station images from previously unpublished paintings by Michael O'Brien, this booklet creates an ideal resource for individual or group devotional use, particularly during the Lenten season.

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When is Ash Wednesday?

Here's a free book that you can use for daily devotions during Lent, which begins on March 1, 2017.

The Power of the Cross by Michael Dubruiel



Here you may download a free .pdf copy of The Power of the Cross by Michael Dubruiel.

Just click here.

You can read it on Scribd, here,

Also: Michael Dubruiel recorded a series of interviews with KVSS radio based on the book. You can find those interviews here.



Here is a link to the first episode

More about Michael Dubruiel