Trust in God

In standing up for justice, we must not become tyrants.
Those who lead successful revolutions against injustice often
become the next abusive regime. The cross of Christ teaches us
a path of humility and obedience to God alone, not to any ideology
but to Christ. Standing up for what is right is the duty of
every child of God, and the Son of God has shown us the way.
We strive to be like him, not to obtain some position or false
power. The cross of Christ restores our status as children of God;
like Our Lord we should ever remember that we are children of
God and trust in Him alone.

-The Power of the Cross 

Solanus Casey's Friary

Rosary Walks



I spend my lunch time taking a walk at one of two places--one an active convent with beautiful grounds that include several nature trails and the other an abandoned Capuchin Friary where Solanus Casey once lived. Both offer me a variety of places to stop and reflect on the meaning of the mysteries of the rosary in the lived lives of both places--usually at the cemetery where I pause and reflect that surely one or two or more saints are buried who will join their prayers to mine.



Yesterday was a rather eventful day. I was at the convent and noticed police tape blocking the entrance to a path down a hill that includes a grotto of the resurrection and a downward path of the Stations of the Cross. A short walk under the tape and I discovered the reason why--a wall had tumbled down as the result of all the rain that we've had in this part of the country this Spring--a landslide. I think I was up the second joyful mystery--the visitation. I wondered what this act of nature might signify? I noticed that the display of the stations had not really been affected by the landslide but that the resurrection grotto had--it was as though the "removed stone" had been placed back at the entrance. I thought of the preoccupation of the women walking to the tomb "who will remove the stone?" and thought that this probably was the worry now of some of the nuns at the convent but probably only a few.



This convent is primarily interested in the environment. Nothing wrong with that. Trees are identified throughout the property and dedicated to various sisters. No Hunting or Fishing signs dot the landscape. It all makes for a very peaceful place at least from the perspective of violent people anyway. But nature is not really peaceful as the landslide near the fourteenth station demonstrates and the illusion has sometime been given that "man" is responsible for all the ills of nature--but indeed man is not the only creature that is fallen in Christian belief, rather it is all of creation.



Next I made my way to the graveyard. It is usually the place where I notice the most activity. New graves appear almost weekly as the rapidly dwindling numbers of nuns are laid to rest. There are a few stones from the 1980's that commemorate the missing bodies of nuns who gave their bodies to science but that fad seems to have passed now. On this day there were new deep holes burrowed into the earth for the placement of new grave-markers. The ten or so prepared last year are only one from being all used up. It is now the fifth joyful mystery the Finding of Jesus in the Temple--I wonder as I often do when I visit either of these sacred places (the abandoned friary and the soon to be abandoned convent) if Christ has been lost or is this just the natural cycle of religious communities?



Now I am on the trail of God's Splendid Creation as one of the sister's has entitled it on the sign that tells me the meandering path is .8 of a mile. Nature has ravaged this path also as the torrential rains have left huge piles of sand at the base of a hill that normally is very dry but now still wet weeks after the last rainfall. A deer is startled by my entrance into the forest and creates quite a stir as it flies over fallen trees and brush to make its way deeper into the forest. It is the first Luminous mystery--The Baptism of Jesus by John "I must decrease and he must increase," crosses my mind as I also think of the psalm "like a deer that yearns for running water so my soul thirsts for you my God!"



About half-way to the end of the path, the deer emerges again. Once again the sound of broken limbs under the weight of the deers landings, this time joined by squirrels scurrying in every direction. One squirrel winds his way around a tree and looks out at me with expectation of a treat--a little too tame for my liking. It is the third luminous mystery--Jesus preaching the Kingdom of God--"seek first the Kingdom of God" I think as I run past the tree where the squirrel lurches out from for some reason fearing that he will jump upon me and attack me for not having brought him any nuts. He does not and I go back to trying to seek God's dominion over me.



At the end of the trail I emerge upon the road lined with trees that leads back to the convent. I notice the deer's head staring at me from across the road, his ears flicking. I imagine the deer thinking that I'm following him. I walk closer to him and he doesn't move this time. Perhaps they feed him too, I think. I am now only five feet from the deer and I talk to him. He only cocks his head this way and that but doesn't flee until I turn to continue my journey. The fourth luminous mystery--the Transfiguration, an invitation to encounter Jesus in the Old Testament I think meditating on the significance of Moses and Elijah the prophet.



The sun beats down mercilessly and the tar is soft under my feet. I look back and see the deer still peering at me watching to see if I really am going in a different direction. I am, my lunch time nears its end. The maintenance worker is mowing the grass. His plumb body hangs over the sides of the seat and his beard covers his chest. As I make my way to the parking lot I notice his license plate "Rode Kill" misspelled I reason because someone must have already had "road kill" in this state of connoisseurs of varmint meat. On the side of his truck he has a bumper sticker, "I love animals...they taste real good." The fifth sorrowful mystery--the Crucifixion. In the way a sinner is attracted to the cross of salvation, I reason, perhaps this man with his desires was attracted to the environmental sisters.



So be it! Amen.

Who is Solanus Casey?

This friary mentioned in the excerpt that I've quoted below is one of the places I usually go for lunch. It was sold some years ago and stands as a monument of a time that has passed, hopefully someday in the future one of the new communities arrising will purchase it and restore it.



Pray for the Beatification of Venerable Solanus Casey!



From Article: The "Holy Doorman" of St. Bonaventure's:



"A Living Saint. Among those who recognized the simple holiness of the tall, bearded priest is Fr. Benedict Groeschel, C.F.R., director of the Office for Spiritual Development of the Archdiocese of New York. Fr. Groeschel was eighteen years old in 1950 and in formation at St. Felix Capuchin Novitiate in Huntington, Indiana, where Fr. Solanus lived at the time.



Fr. Groeschel recalled one warm evening that year when, unable to sleep, he slipped into the chapel to pray. 'After a few minutes of kneeling in the dark, I realized that someone else was in there. A bit startled, I turned on the spotlight and there was Fr. Solanus, kneeling on the top step of the altar with his arms extended and his eyes riveted on the tabernacle. He was in his late seventies and yet he didn't move a muscle. Although his eyes were open, he didn't know I was there, and he didn't seem to recognize that the light was on. He was a very humble man and he would have moved immediately if he knew that someone was watching him.'



Fr. Groeschel could only conclude that the priest was in a kind of 'ecstasy,' a state of deep mystical prayer in which all his attention was absorbed in Christ. After a few minutes, feeling like an intruder, he turned the spotlight off and quietly left the chapel. "

Fr. Solanus Casey Miracles

I love hearing about the miracles that were worked by Venerable Solanus Casey, a Capuchin who served in Detroit, New York and Huntington, IN.

From Chris:

One of the things I remember most was my grandmother's love for Fr. Solanus Casey. It wasn't until about 5 months ago that I finally found out why. She told me that she had been born with spina bifida and wasn't expected to live long or ever even be able to walk. Her parents, devout Irish-Catholics, had heard of Fr. Solanus' "healing powers" and went to see him. He prayed over her and said that she would be fine. She wouldn't even need a cast or brace for walking.

The day came to go to the hospital to be fitted for her brace and they stopped by to see him once again. And again he assured them that she would be fine. On the trolley ride to the hospital, the driver made a sudden stop and my great-grandfather lost his grip on my grandma nearly dropping her. When they arrived at the hospital, the doctor said that there was nothing wrong with her. From that day on, she had no symptoms whatsoever.

The Jesus Prayer

Since the time of early Christianity, there have been forms
of prayer that use breathing as a cadence for prayer. The Jesus
Prayer and the Rosary, along with various forms of contemplative
prayer, are all variations of this type of prayer. The real prayer
behind all of these methods is the prayer of surrender: “Into
your hands I commend my spirit.” This was the prayer that Jesus
prayed to the Father from the cross.

Though confession alone does not remove the temporal penalty
of sin, healing still is possible by God’s grace. Prayer, reading the
Scripture, giving alms, doing good works all are acts that have
had indulgences attached to them by the Church. By obtaining
an indulgence, the Christian receives healing from the temporal
penalty of even the gravest sins, reducing or eliminating altogether
the time of purification needed in purgatory (CCC 1471).

Ideally, the Christian is motivated to perform these spiritual
exercises not from fear of punishment but out of love for God.
As we read in the preceding passage, St. Paul tells the Ephesians
to offer themselves as a spiritual sacrifice with Christ, who has
paid the debt of our sins. Seeing Christ on the cross and meditating
on his love for us should help us to understand how much
God loves

-The Power of the Cross 

Prepare for Catholic Mass

What will we say when the messengers of Our Lord come to us

and tell us that the time is at hand, and the Lord wishes for us

to prepare for his Passover? Will we open the door of our hearts

and welcome him?

Maria Montessori, founder of the Montessori method of

learning, wrote a book in the early twentieth century about the

Mass for Children. She began by describing the inside of a

church: candles lit, altar cloths set on the altar. Something very

special must be about to take place here, she said. Just as the disciples

prepared for the Passover, the Last Supper of the Lord, so

we must prepare to welcome the Savior before we approach his

banquet.

Being prepared for Mass is essential to the disciple and follower

of Jesus Christ who wishes to be enriched with his teaching

and be fed with his Body and Blood. St. Paul’s admonition

to examine ourselves is paramount if we are not to eat and drink

judgment upon ourselves—but rather partake in the Way, the

Truth, and the Life.

From The Power of the Cross , available as a free download by clicking the cover below:

Free Religious Book

How do we die to ourselves? The cross extends the invitation
again and again. We nail our failures and our successes, we make
no judgments—like Christ, we abandon ourselves in trust to the
Father. We keep “watch” with Christ and live in the expectation
of his coming at every moment. Our death on the cross with
Christ—something that our Baptism signified but we must daily
reclaim—gives us the power to love as Christ did because Christ
is within us, when we allow him to be all in all.

-The Power of the Cross