The Year of Mercy

Christians are to be forgiving and merciful; we are to live out the

unity Christ died to restore. In the early church, outsiders marveled

at the followers of Christ because of their love for one another.

Sadly, the unity that was the hallmark of the early Church

has been damaged, in some cases seemingly beyond repair. We

who are called to be “merciful” stand idly by while our brothers

and sisters in other parts of the world are offered up as scapegoats.

We who are to share the Good News huddle among our own,

contented to preach to the choir. The problem is this: Jesus died

for all, so that all might be saved. We who follow Our Lord must

live to accomplish his will.

As St. Peter points out, Jesus himself is our example. The

treatment that Jesus received on the cross was worse than most

of us can even imagine but his message of forgiveness did not

change. When Jesus rose from the dead, he did not declare a holy

war against those who had put him to death. Instead he proclaimed,

“Peace,” and sent his followers to the ends of the earth

to preach the gospel, teaching all to believe and trust in him.

-The Power of the Cross 

Our Lady of the Rosary - October 7

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

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Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

Free Catholic Book by Michael Dubruiel

Those of us who carry the cross of Christ, who see ourselves
as pilgrims headed for that City of God, are bound to see things
very differently. We give glory to God in all things, and seek
God’s blessing upon all of our undertakings. We will not content
ourselves with some self-serving “spiritual quest” that has more
to do with love of self than love of God. We understand that
physical beauty is transitional at best. What matters most is to
become the person God created us to be; which is to be more like
Christ. So we refuse to let ourselves get caught up in some endless
cycle of trying to become someone we are not.

When Jesus told the apostles that he must suffer at the hands
of the rulers and be crucified, Peter told him that it would never
happen. Jesus said to Peter, “Get behind me Satan!” He understood
that God’s way is not our way—and yet, ultimately it is the
only way to eternal life.

The choice is yours: Which road will you choose? And who
will be your companion for the journey? Are you going to believe
those who pressure you to conform to the self-indulgent values
of the City of Man? Or will you take the higher road, bound for
the City of God?

-The Power of the Cross 

Pray the Rosary in October

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

. 

Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

October is Rosary Month

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

. 

Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

October is Rosary Month

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

. 

Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

St. Therese on humility

This is a continuation of the 73 Steps to Spiritual Communion with God. The previous posts are below and in the archives to the right. This is the 31th step:



(31) To love one's enemies (cf Mt 5:44; Lk 6:27).



Of course, St. Benedict is merely giving us the teaching of the Gospel here, but it helps to have it isolated for our reflection and to internalize the meaning of loving the very ones who seek to harm us or those who we feel are out to get us.



I have heard this same injunction given by people advocating the practice of Eastern religions or self-help gurus to adoring listeners who would scowl if they were hearing it from a Christian pulpit. They say our "enemies" are our best teachers.



Either way whether we should just love our enemies because they are our brothers and sisters or if we should love them because they can aid us on our endless egotistic search to really "know" ourselves--there seems to be universal wisdom (as everything that Christ taught proves in the end to be) to the maxim.



When we view people as enemies we drink in their hatred, their warped vision and sometimes we merely inflate our own warped vision on people that would be shocked to find out that they were even considered enemies by us.



St. Therese of the Child Jesus has something to teach us here. There was a particular sister in her community who got on her nerves. She went out of her way to be even nicer to this sister, so that the sister after Therese death was convinced that she was one of Therese's most loved companions. In the end she really was--after all what is love if it isn't putting to death our false self that is threatened and insecure?