Pope on Saint Thomas the Apostle

From the Vatican:

The Pope explained that Thomas's personality is characterized by "his determination in following the Master" and gave as an example the Apostle's exhortation to his companions to accompany Jesus to Jerusalem, even knowing the dangers involved. This determination "reveals total availability in adhering to Jesus, to the point of identifying one's fate with His (...) Christian life is defined as a life with Jesus Christ, a life to be lived with Him".
Thomas also intervenes in the Last Supper when he asks Christ which is the way, because they do not know it, and Jesus responds "I am the Way, the Truth and the Life". The Holy Father said, "Every time we hear or read these words, we feel that our thoughts side with Thomas and imagine that the Lord speaks to us as He did to him. At the same time, the question also confers us the right, so to speak, to ask Jesus for explanations. This way we express the shallowness of our ability to understand, at the same time we set ourselves in an attitude of trust, like those who await the light and strength from the one able to give this to us".
The most well-known scene is the one when Thomas is doubtful, when the Apostle says to the Risen Jesus that he cannot recognize Him until he places his hand in the wound in His side. "In the end, these words demonstrate the conviction that by now Christ is recognized not as much by His face but by His wounds. Thomas believes that the qualifying signs of Jesus are above all, now, the wounds, which reveal to what point He loved us. As to this, the Apostle is correct".
Benedict XVI said: "The case of the Apostle Thomas is important for us for at least three reasons: first, because it comforts our insecurities; second, because it shows us that each doubt can achieve an enlightened result beyond any incertitude; and, finally, because the words said to him by Jesus remind us of the true meaning of mature faith and encourage us to follow, despite the difficulties, our path in adhering to Him".

Review of Hunting for God...Fishing for the Lord

From the St. Louis Review:

The priest’s talent for storytelling comes through when he describes an
overnight fishing and camping expedition in March on a Mississippi island with a
friend and the friend’s father when the boys were high school freshmen. They
were awakened by an unexpected storm that turned from rain to sleet to snow. The
storm forced them to make their way off the island, paddling their boat with
two-by-fours after the engine wouldn’t start and they had lost an oar.

While that story was a bit harrowing, other times in the book he simply
tells of the solitude of nature. "I see the outdoors as a catalyst for getting
into the nuts and bolts" of spirituality, he said.

Review of Masonry Unmasked

From Spero News:

And so we are at this time when bishops accept awards from Masons and Catholic facilities are rented to them and Masonic emblems are on cars in church parking lots and few realize what occurs in this organization that some believe is similar to the Elks or Moose Lodge or even the Knights of Columbus when in fact it goes beyond that into the realm of dark mystery.

Such is brought into sharp focus by a powerful new book, Masonry Unmasked, by John Salza, a book worth mentioning not only because it is well-written and extremely informative -- a book that, without histrionics, or overwrought conspiracies, tells you everything you need to know about the Masons, their structures, and their beliefs -- but also because Salza, a lawyer, is a Catholic and also a former Mason himself.

Recommended? Highly. "An insider reveals the secrets of the lodge" says the subtitle, and indeed he is the first Catholic known to write a major book after leaving the secret organization.

Archbishop Milingo Excommunicated (automatically)

From the Guardian:

Archbishop Emmanuel Milingo, the Zambian prelate who already had angered the Vatican by getting married in 2001, has been excommunicated for again defying the Holy See by installing four married men as bishops, the Vatican said Tuesday.

The Vatican said Milingo, 76, was ``automatically excommunicated'' under church law for the ordination of the men a few days earlier. The Archdiocese of Washington said Sunday that the installations were not valid.

Milingo is in ``a condition of irregularity and of progressive, open break with communion with the Church,'' the Vatican said in a statement.

Mel Gibson's Next Movie

Watch the trailer...Apocalypto

Pope to Muslim Envoys

I am pleased to welcome you to this gathering that I wanted to arrange in order to strengthen the bonds of friendship and solidarity between the Holy See and Muslim communities throughout the world. I thank Cardinal Poupard, President of the Pontifical Council for Inter-Religious Dialogue, for the words that he has just addressed to me, and I thank all of you for responding to my invitation.
The circumstances which have given rise to our gathering are well known. I have already had occasion to dwell upon them in the course of the past week. In this particular context, I should like to reiterate today all the esteem and the profound respect that I have for Muslim believers, calling to mind the words of the Second Vatican Council which for the Catholic Church are the Magna Carta of Muslim-Christian dialogue: "The Church looks upon Muslims with respect. They worship the one God living and subsistent, merciful and almighty, Creator of heaven and earth, who has spoken to humanity and to whose decrees, even the hidden ones, they seek to submit themselves whole-heartedly, just as Abraham, to whom the Islamic faith readily relates itself, submitted to God" (Declaration Nostra Aetate, 3). Placing myself firmly within this perspective, I have had occasion, since the very beginning of my pontificate, to express my wish to continue establishing bridges of friendship with the adherents of all religions, showing particular appreciation for the growth of dialogue between Muslims and Christians (cf. Address to the Delegates of Other
Churches and Ecclesial Communities and of Other Religious Traditions, 25 April
2005). As I underlined at Cologne last year, "Inter-religious and inter-cultural
dialogue between Christians and Muslims cannot be reduced to an optional extra.
It is, in fact, a vital necessity, on which in large measure our future depends"
(Meeting with Representatives of Some Muslim Communities, Cologne, 20 August
2005). In a world marked by relativism and too often excluding the transcendence
and universality of reason, we are in great need of an authentic dialogue between religions and between cultures, capable of assisting us, in a spirit of fruitful co-operation, to overcome all the tensions together. Continuing, then, the work undertaken by my predecessor, Pope John Paul II, I sincerely pray that the relations of trust which have developed between Christians and Muslims over several years, will not only continue, but will develop further in a spirit of sincere and respectful dialogue, based on ever more authentic reciprocal knowledge which, with joy, recognizes the religious values that we have in common and, with loyalty, respects the differences.
Inter-religious and inter-cultural dialogue is a necessity for building together this world of peace and fraternity ardently desired by all people of good will. In this area, our contemporaries expect from us an eloquent witness to show all people the value of the religious dimension of life. Likewise, faithful to the teachings of their own religious traditions, Christians and Muslims must learn to work together, as indeed they already do in many common undertakings, in order to guard against all forms of intolerance and to oppose all manifestations of violence; as for us, religious authorities and political leaders, we must guide and encourage them in this direction. Indeed, "although considerable dissensions and enmities between Christians and Muslims may have arisen in the course of the centuries, the Council urges all parties that, forgetting past things, they train themselves towards sincere mutual understanding and together maintain and promote social justice and moral values as well as peace and freedom for all people" (Declaration, Nostra Aetate, 3). The lessons of the past must therefore help us to seek paths of reconciliation, in order to live with respect for the identity and freedom of each individual, with a view to fruitful co-operation in the service of all humanity. As Pope John Paul II said in his memorable speech to young people at Casablanca in Morocco, "Respect and dialogue require reciprocity in all spheres, especially in that which concerns basic freedoms, more particularly religious freedom. They favour peace and agreement between peoples" (no. 5).

Dear friends, I am profoundly convinced that in the current world situation it is imperative that Christians and Muslims engage with one another in order to address the numerous challenges that present themselves to humanity, especially those concerning the defence and promotion of the dignity of the human person and of the rights ensuing from that dignity. When threats mount up against people and against peace, by recognizing the central character of the human person and by working with perseverance to see that human life is always respected, Christians and Muslims manifest their obedience to the Creator, who wishes all people to live in the dignity that he has bestowed upon
them.
Dear friends, I pray with my whole heart that the merciful God will guide our steps along the paths of an ever more authentic mutual understanding. At this time when for Muslims the spiritual journey of the month of Ramadan is beginning, I address to all of them my cordial good wishes, praying that the Almighty may grant them serene and peaceful lives. May the God of peace fill you with the abundance of his Blessings, together with the communities that you represent!

Pope Lauds Christian Witness of Sr. Leonella

From Asia News Italy:

The “logic of Christianity”, that is, the giving of self to others, at times to the point of sacrificing one’s life, is testified to around the world by many Christians who “lay down their lives for others because of Jesus Christ, working concretely as servants of love and thus as ‘artisans’ of peace”, just as Sr Leonella Sgorbati did. The example of the missionary killed in Somalia was upheld today by Benedict XVI before 3,000 people in the internal courtyard of the Apostolic Palace of Castel Gandolfo.

Addressing the small festive crowd that applauded him warmly and vigorously called out his name, Benedict XVI made no other reference to a meeting set for tomorrow at Castel Gandolfo, with ambassadors of Muslim majority counties accredited to the Vatican and some Muslim religious leaders. Turning to today’s Gospel, Benedict XVI talked instead about the “logic of Christianity, which responds to the truth of man created in the image of God, but at the same time counters his egotism, a consequence of original sin. Each and every human being is drawn by love – that is ultimately God himself – but often makes mistakes in concrete ways of loving, and thus from a tendency with positive roots but often contaminated by sin, bad intentions and actions can emerge.”