National Eucharistic Pilgrimage 2025

  The Eucharistic Pilgrimage continues in 2025:

A pilgrimage is “the simultaneous movement of the feet and the soul”—a journey made both externally and internally. The pilgrim travels to a location of spiritual significance, stepping outside of themselves in order to encounter God in places where he has revealed himself. This action mirrors the interior journey of the pilgrim, who uses this experience to draw closer to Our Lord and seek him more intentionally.

The value of a pilgrimage is not in the distance traveled but in the disposition of our own hearts and the zeal with which we seek God. Many saints have had life-changing experiences while on pilgrimage, and the practice has been a part of Christianity from the beginning.

The Pocket Guide to the Mass by Michael Dubruiel would be a good resource for this time. 

A Pocket Guide to the Mass walks you through the biblical basis of prayers, the meaning behind gestures, and a brief overview of the spirituality that brings Catholics together for Eucharist each week.

Reenergize your time at Mass or help those who are new or returning to the Church with this quick and insightful overview. Rediscover the fullness of the Mass today!

Michael Dubruiel: Pentecost Octave

    

The letter to the Hebrews draws a strong connection
between the cross and prayer. Because every moment of our
earthly existence is threatened by death, and we know neither the
day nor the hour when that existence will come to an end, we,
too, need to cry out to the God who can save us. Like Moses, we
need the help of our fellow Christians to hold up our arms when
they grow tired. We, too, need the help of the Holy Spirit to
make up for what is lacking in our prayer. 

-The Power of the Cross by Michael Dubruiel

Pentecost - a Glorious Mystery

     

 Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

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Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Pentecost Vigil

    The Mass Readings for the Pentecost Vigil: 

On the last and greatest day of the feast,
Jesus stood up and exclaimed,
“Let anyone who thirsts come to me and drink.
As Scripture says:
    Rivers of living water will flow from within him who believes in me.”

He said this in reference to the Spirit
that those who came to believe in him were to receive.
There was, of course, no Spirit yet,
because Jesus had not yet been glorified.

Books by Michael Dubruiel:

Michael Dubruiel

     This is a continuation of the 73 Steps to Communion with God by Michael Dubruiel. The previous steps appear throughout the Archives, available to the left. This is the 61st step:

(61) To obey the commands of the Abbot in all things, even though he himself (which Heaven forbid) act otherwise, mindful of that precept of the Lord: "What they say, do ye; what they do, do ye not" (Mt 23:3).



The Abbot is the head of the monastery, and even though you and I may not be in a monastery we all have human authorities that we should respect and obey. Like the previous counsel where St. Benedict taught us to hate our own will, here we are taught to obey those whom God has placed over us even if the person in authority isn't the most God-like person.



Benedict quotes Our Lord injunction to obey the Pharisees who He says sat in the seat of Moses. A quick survey of the Gospels will find that Jesus often condemned the behavior of the Pharisees but in this passage says that they should be obeyed anyway because God had put them in their positions of authority.



We also have the example of Our Lord's journey to the cross where He is handed over by the High Priests and then made subject to Pilate. He tells Pilate that Pilate has no authority over Him unless it were given from above from God. So Our Lord accepts Pilate's authority to put Him to death.



This way of looking at authority should lead us to pray for those who God has placed over us that they too will seek to do God's will. The person who truly believes in God will trust that even a corrupt authority will unwittingly do the will of God. The Scriptures are filled with examples of evil kings doing the will of God even though they were unaware of it and might have had evil motives at the time.



The example of Joseph in Genesis, sold into slavery by his brothers who later bow before him imploring his mercy stands as the premier example of this trust that we all should have that God works through whoever He wills. Joseph faced with his brothers says, "what you did to me you meant for evil but God meant it for good to bring about the salvation of many."

Being obedient but without following the example of bad authority allows us to worship God alone.

Pentecost Novena - Part 3

    Now is the time to pray to Pentecost Novena. What is a novena? Why should we pray it?

Here's an explanation from The Church's Most Powerful Novenas by Michael Dubruiel  (part 2)

3. Praying a novena teaches us the benefit of praying with others to God. While the Second Vatican Council sought to renew a sense of the communal nature of prayer, some of the more zealous sought to achieve this by erasing one aspect of Catholicism where the sense of communal prayer was already a lived reality: the involvement of the Church Victorious — the saints. 

Recently while I was visiting an Eastern Orthodox Church, the beauty and the symbolism of the iconostasis struck me. An iconostasis is a wall of icons (consisting of painted images of God, the Blessed Virgin, and the saints) that separates the sanctuary from the nave of the church. In Orthodox churches the walls are covered with icons as a testament that when we on earth gather in prayer, we do not pray alone, but are joined by all of those who have gone before us and are now in heaven. The next day, while I was at Mass in an inner-city church in Detroit, Michigan, I was struck by the statues of the saints (which, in the post-Vatican II Church, are a rarity) and how much they resembled the iconostasis of the Orthodox Church, except ours were three-dimensional. 

Pentecost Novena - Part 2

    Now is the time to pray to Pentecost Novena. What is a novena? Why should we pray it?

Here's an explanation from The Church's Most Powerful Novenas by Michael Dubruiel  (part 2)

2. Praying a novena reinforces a sense that God is our Father and that God loves us. Well-meaning people have done a very good job of spreading a false gospel that good Christians shouldn't ask God for anything, that we shouldn't be seeking favors from the Father. This is sad and clearly not in keeping with the teaching of the Gospel, where Jesus asks, "What do you want me to do for you?" (Mk. 10:51).

 In the Spiritual Exercises of St. Ignatius of Loyola, the founder of the Jesuits instructed his retreatants to begin every period of prayer by imploring God for a particular grace that they wished to receive as a result of the prayer. At the very end of his Exercises, Ignatius then instructs them to make what he calls a "Contemplation to Attain Divine Love."

This reflection is made by contemplating how lovers enjoy giving gifts to their beloved and how, if God loves us, certainly he must also give us gifts. Retreatants consider what gifts God has given to them, personally, in their lifetime. Just as making a retreat can bring us to this appreciation of God's love, so praying intently for nine days can deepen our consciousness of, and trust in, God's care.