How to "Offer it Up"

  

From How to Get the Most Out of the Eucharist by Michael Dubruiel

N ow, I want to be clear that what I am proposing in this book is not the “victim-ism” that was sometimes prevalent in the older spirituality of “offering it up.” In every situation we are free to choose how we will respond to an event: we can blame someone else for what is happening, or we can feel powerless and do 

nothing. It is my contention that neither of these responses is Christlike.The experience of “offering up” our lives to God needs to be a positive and co-redemptive act.Thankfully, with God’s help we are all capable of freely choosing to respond in this fashion.

Those who promoted the spirituality of “offering it up” in a previous age often quoted St.Paul’s words to the Colossians:“Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church” (Colossians 1:24). In offering our sacrifice at the Eucharist, in the same way that we offer up any suffering we endure in life, we take whatever is negative and turn it into a positive, life-giving force both in our own lives and in the lives of those around us. We make up for what is “lacking” for the sake of  “his body,”the Church — that is,ourselves in communion with all Christians with all of our imperfections and all of our failings. “The miracle of the church assembly lies in that it is not the ‘sum’ of the sinful and unworthy people who comprise it, but the body of Christ,” Father Alexander Schmemann remarked. This is the power of the cross of Jesus Christ,taking what appears to be weakness and allowing God to transform it into strength!

How to Get the Most Out of the Eucharist - part 28

  

From How to Get the Most Out of the Eucharist by Michael Dubruiel

From Chapter 4 - Confess - Part 4

Admitting Our Need

There is often talk about the way “modern” Catholics believe, picking and choosing what they believe and bypassing what they don’t. It has been termed cafeteria Catholicism — what it is in reality is intellectual sin. We accept Christ’s teaching only so far as it agrees with what we already think. When it challenges us, we ignore it. 

Jesus didn’t accept this from his disciples. When he announced the doctrine of the Eucharist in John 6 many disciples ceased to follow him because they found the teaching too difficult (see John 6:66, notice the numbers). Did Jesus yell out, “Oh, that’s okay — take what you like, ignore the rest”? No, instead he turned to those who had not left him and asked, “Do you want to leave me too?”

Our reluctance to accept the Lord’s teaching,“in my thoughts and in my words, in what I have done and what I have failed to do,” may be our most persistent sin, one that we constantly need to confess openly, as we do at the beginning of every celebration of the Eucharist.

We are Always Sinners

One of my favorite prayers is the Jesus Prayer. It is a simple prayer, taken from the Scriptures, one that can be prayed anywhere simply by repeating the words “Lord Jesus Christ, Son of the Living God, have mercy on me, the sinner,” over and over slowly. I often pray it throughout the day, whenever I find myself waiting: in the car at a traffic light, in an airport waiting for a flight, in an office waiting for an appointment or at church waiting for the Eucharist to begin.

As I pray this prayer I often imagine that I am one of the blind men spoken of in the gospel who cried out to Jesus as he was passing by.

The Jesus Prayer is essentially an Eastern Christian prayer. Eastern Christians do not have a problem with acknowledging that they are sinners, but I think that Western Christians do.

How to Get the Most Out of the Eucharist - part 27

  

From How to Get the Most Out of the Eucharist by Michael Dubruiel

From Chapter 4 - Confess - Part 3

Lessons Learned From a 3-Year Old

When my son admits to disobeying either his mother or me his bottom lip will quiver and he can barely admit to his misdeed. Often as soon as the confession leaves his lips he is on the floor, weeping. It moves us to see how badly it hurts him to have dishonored us.

Isn’t this the same way we should feel when we who confess that we believe in God act as though we do not? It is all about love, and perhaps we do not experience the contrition of a threeyear-old because our love for God has grown cold.Could it be that because we have committed the same sins for so many years, we have come to define ourselves by them?

I'm Not Okay

I once heard Franciscan Father Richard Rohr say that the pop psychology view of the human person is “I’m okay, you’re okay” but that the gospel message was “I’m not okay but that’s okay with God.” St. Paul said, “But God shows his love for us in that while we were yet sinners Christ died for us” (Romans 5:8).
Archbishop Fulton Sheen used to say that “it used to be that only Catholics believed in the Immaculate Conception; now everyone believes that he or she is immaculately conceived.” Dr. Karl Menninger penned a famous book with the title, Whatever Became of Sin?
The loss of the sense of personal sin greatly reduces our capacity to feel the necessity of being saved by Christ. We risk having to hit rock bottom before we realize how far we have fallen, if we do not regularly acknowledge our sinfulness and our need to be saved from ourselves.

The Fallen World 

Previous generations of Christians had a deeper understanding of the fallen nature from which Christ came to save us. When I recently mentioned the fallen nature of humanity in the course of writing another book, the editor queried me as to whether what I was stating was even “Catholic,” so foreign has the notion become to the modern follower of Christ.

If we want to get the most out of the Eucharist, we have to understand what Jesus, the Bread of Life, came to save us from, and how he can save us from our sins.

H ELP FROM THE FATHERS OF THE C HURCH

If a precious garment is not put away into a box that is soiled, by what line of reasoning is the Eucharist of Christ received into a soul soiled with the stains of sin?

— S T. AUGUSTINE

Ash Wednesday is March 2

   An Excerpt from One of My Books:

(Michael Dubruiel)




This is an excerpt from one of my books, "Praying in the Presence of Our Lord with Fulton J. Sheen". This entry is from Part I under the heading "The Sanctification of the Present Moment." I quote this because I noticed somewhere online today the popularity of a spiritual guru who Oprah is promoting, Eckhart Tolle (I think it helps to have an estoteric name in the modern world) who's "Power of Now" is quite the rave. There is nothing new in what Tolle is promoting and any serious student of spirituality can find it in Catholicism. Fulton Sheen was preaching this years ago and as I point out in this entry from the book a very famous work of Christian Spirituality also does:



Bishop Sheen’s “Now-moment” corresponds to the thinking of the great spiritual writer Jean Pierre de Caussade. In Abandonment to Divine Providence, Fr. Caussade gives the reader a sure way of knowing the will of God at any moment—by simply confronting the present moment with all its reality. It seems simple, but if we reflect for a second most of us will find that we spend most of our lives avoiding the present moment.



A few years ago an English translation of the Father Caussade’s work appeared in the United States changing the original title to read “The Sacrament of the Present Moment.” This captures the essence of Father Caussade’s work and Bishop Sheen’s meditation that in the present time we are presented with an opportunity that is truly unique. Each moment is sacramental.



Most of us are capable of presenting ourselves with some amount of reflection as we celebrate the sacraments. If we celebrated the sacrament of Baptism as an adult certainly we came expecting to be changed by God. Each time we enter a confessional surely we have examined our conscience beforehand and are penitent expecting to be forgiven by God. Undoubtedly every time we approach the altar to receive the Eucharist we expect to encounter God. But what about the other moments of our lives?



As we awake in the morning, is our first thought of God? As we greet our brothers and sisters throughout the day do we expect that God might be present? Every moment of our lives is an opportunity to encounter God who is always present.

Spend some time reflecting on the following:



1. Go over the events of the present day and ask yourself where God might have been in each of them. Is there a consistent pattern to your day?



2. Reflect on the life of your favorite saint, and meditate on how he or she dealt with the people they met in their daily journeys. How could you imitate this saint? What enabled the saint to act in the way he or she did toward others?



3. Imagine as you leave from this time of prayer that God wishes to continue to be present to you as you go forth. How will you react to his presence in others?



Prayer

Lord, help me to search for you in the garden of life in the same way that St. Mary Magdalene did when she found your tomb empty. May my search be rewarded as hers was by knowledge of your abiding presence.

Amen.

How to Get the Most Out of the Eucharist - part 26

   

From How to Get the Most Out of the Eucharist by Michael Dubruiel

More from Michael Dubruiel

From Chapter 4 - Confess - Part 2

One area of spirituality that has been under attack for the past forty years is the “emphasis on sinfulness”that seems to have dominated the spirituality of all religions from the beginning of time. Those who have bought into this removal of sinfulness from their spirituality have found that after awhile God has very little to do with it.

Sin essentially is anything that breaks our relationship with God. Remove sin and you are essentially removing God from the picture — because you are admitting that it really doesn’t matter if you are offending God or not. It would be like being in a relationship with your spouse and refusing ever to admit any wrongdoing — one would expect such a relationship to be in grave trouble.
Admitting that we are not living up to our part of the relationship is a healthy part of the struggle to stay in continual communion with God. If we are doing it with “sighs and tears” it means that we are not just doing it out of habit but rather are emotionally feeling what we are saying. St. Ignatius of Loyola would have retreatants pray for the gift of tears when they meditated on their sinfulness, and this is a practice that should be restored.

I remember standing in a confessional line during a Marian pilgrimage that I made in the late 1980s and watching people emerge from the outside confessional stations (the priest sat in a chair, while the penitent knelt beside him, visible to all gathered there) wiping tears away. It was touching, because it gave me the sense that these people weren’t just listing off faults but experiencing a heartfelt conversion from a life without God to a life that the penitent truly wanted to live with the help of God. We should all pray for the gift of tears for our failings.

My great-grandfather would always be wiping tears away when he returned from receiving communion. I found this deeply significant as a child,and it is something I’ve never forgotten. Involving our emotions in our relationship with God is a great grace that we should strive to have in our relationship with him.

Real contrition for our sins involves a firm resolve to involve God in those parts of our lives where we have excluded him in the past. By being aware of God’s presence at all times we likely will amend our lives in the future.

How to Get the Most Out of the Eucharist - part 25

   

From How to Get the Most Out of the Eucharist by Michael Dubruiel

More from Michael Dubruiel

From Chapter 4 - Confess - Part 1

If you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

— ROMANS 1 0 : 9

One night when a group of believers had gathered to pray in a country where such a gathering was forbidden by law, a cry went out when two soldiers burst through the doors. They yelled out that they would give anyone in the room a chance to leave before arresting those who refused to do so.A few of the gathered immediately bolted out of the room.
As soon as they left,the soldiers closed the doors and said,“We are believers too, but we couldn’t trust those who were not ready to be arrested for their faith.”Putting down their guns,they joined the others in prayer.

When you and I hear the word confess we are apt to think of it in terms of our sins, but the word also means to acknowledge one’s belief.The two meanings, when it comes to Christianity,are very related. What we consider to be sinful has a lot to do with how much we really believe in God.

People throw their beliefs about God around quite freely these days,usually prefaced by “Oh,I don’t think God cares about that.”

Christians believe that Jesus has revealed God and what God is like to us. Jesus formed a group of disciples around him and told them that God’s spirit would stay with them until the end of time. This group was to hand down his teaching, baptize other followers, forgive sins, and teach all that Jesus, the Son of God, had commanded them to pass on. Peter had a special role in this group.

Jesus revealed the love of God to us by dying for us and leaving us a memorial of his death in the Eucharist.The word memorial had a special meaning for the Jewish people of Jesus’s time. It didn’t mean recalling the past, as it does for us today, but rather it meant making present a past event. Thus, when we come together at the Eucharist, we are present at Calvary and witness once again what God is like through Jesus.
People who die for any cause care a lot. Jesus has revealed to us that God cares a lot! God desires our salvation.

If we want to get the most out of the Eucharist, we need to confess: We must confess belief in God, as we do in the Creed, and confess that we are not always the greatest of followers of Jesus.

53

Michael Dubruiel

   

From How to Get the Most Out of the Eucharist by Michael Dubruiel

More from Michael Dubruiel

From Chapter 3 - Adore. Part 11

FURTHER HELPS

1. Keep Your Focus on Jesus

When Satan tempted Jesus in the desert, Our Lord rebuked the devil saying, “Begone, Satan! For it is written, ‘You shall  worship the Lord your God and him only shall you serve’”(Matthew 4:10).

When you are tempted to worship anything else, no matter how lofty it might seem, call to mind this incident from Our Lord’s life.

2. Learn from the Blessed Virgin Mary

When the Blessed Virgin Mary was called “Blessed among women” by her cousin Elisabeth she responded with “My soul magnifies the Lord, and my spirit rejoices in God my Savior,” (Luke 1:46–47). She pointed to God and worshiped only him.

Following Mary’s example, we should seek to “decrease” in order that God may “increase” as we adore him above all.

3. Foster an Attitude of Adoration

St. Paul told the Thessalonians to “Rejoice always, pray constantly, give thanks in all circumstances; for this is the will of God in Christ Jesus for you”(1 Thessalonians 5:16–18).When we foster this attitude our hearts will be focused on adoring God at every moment of our lives.

4. Developing a Eucharistic Spirituality

A concrete way to prefer the love of Christ throughout the day when faced with countless other “loves” is to hear the words Jesus spoke to Peter addressed to yourself: “Do you love me more than these?” (John 21:15).

5. A Prayer for Today

Recite this prayer of St. Teresa of Ávila often:

Let nothing trouble you, let nothing make you afraid.

All things pass away.

God never changes.

Patience obtains everything.

God alone is enough.