Catholic Meditation by Michael Dubruiel

The Third Step of the 73:



3. Then, not to kill...





I still remember vividly an incident that happened when I was a child and my family was on vacation in the White Mountains of New Hampshire. On a particular day we had just arrived at the summit of the mountain where the “Old Man of the Mountains,” a natural rock formation is located (it is on the New Hampshire quarter). We were sitting on some rocks and nearby was a long haired bearded guy—a hippie.



There were plenty of hippies in New England in the 1960’s, so there was nothing novel about that, but the action of this one was very memorable. He kept brushing away flies that were surrounding him. The more they continued to land on him, the more he would gently urge them to find another place to alight. His gentle tone and the words he spoke to the pests made it clear that he did not want to harm them.



My mother bent down to say that she had figured out that he felt that it was wrong to kill even a fly. Later I would read about people of various Eastern religions that shared this belief, “that all life was sacred," which of course is what we believe too--but we usually make endless distinctions.



St. Benedict’s counsel is simple. He does not elaborate about who or what we are not to kill. He keeps it simple and allows us the simple injunction to simple “not kill.”



This counsel follows after the first two; love God and love your neighbor. Now we are told not to kill. God is the source of all life and the Scriptures make it clear from the first pages of Genesis that to take back the spirit of Life is the domain of God and that blood spilt cries out to heaven.



It is also clear that in the first pages of Genesis that our neighbor is not only the people that surround us but every being in creation. We should respect all of creation in the same manner.



The hippie who allowed the fly to live on that vacation day in New Hampshire does not remain in my memory as some nut but rather as a prototype of a holy man who understands this fundamental truth. If you and I want to grow in holiness then we must reverence the life force that God has placed in all of creation.



“Not to kill” also extends beyond physical murder. We are to be a life force in God’s creation. Building up rather than tearing down. Uplifting rather than destroying.



I remember a friend in school who was fond of bringing up in the midst of conversations that were less than charitable about others a simple question, “How is this building up the body of Christ?” It really ticked off everyone at the table but like the hippie with the fly it has remained in my memory whereas the topics of our table conversations have long passed on into obscurity.



There are many ways to kill without actually taking someone’s physical life. Unfortunately there are too many walking dead in our midst who have had their spirit killed by those who were not careful in their speech or their judgments.



Lifting up these poor souls, reversing the damage done is a way to positively live out this injunction. It is not simply a matter of what not to do but to have an attitude of doing the opposite. The person who puts God first will carry with them an imitation of God who “breathes life” into inanimate clay.

What will this day be like if in every instance I put God first, treat all those who inhabit my environment with the attitude that I want to be a life giving force, a person of affirmation? Without God this is impossible and that is why prayer is something that is a 24/7 activity. We need to constantly turn to God, at every moment, in every encounter; to be silent until God is brought into the moment and then to be life giving as God is.

Michael Dubruiel

Friday Stations of the Cross for Lent

Next Friday, many people will be praying the Stations of the Cross for Lent.

You can get John Paul II's Biblical Way of the Cross by Michael Dubruiel and Amy Welborn here.  

 

In 1991, Pope John Paul II introduced a new Bible-based interpretation of the Stations of the Cross. This devotional guide invites readers to prayerfully walk in solidarity with Jesus on his agonizing way of the cross—from his last torturous moments in the Garden of Gethsemane to his death and burial.

 

Now with full-color station images from previously unpublished paintings by Michael O'Brien, this booklet creates an ideal resource for individual or group devotional use, particularly during the Lenten season.

 

 

The Meaning of the Catholic Mass

From How to Get the Most Out of the Eucharist by Michael Dubruiel

From chapter 1 - Serve. Part 2

T H E L O R D

Jesus told his followers that when they had done all that had been commanded of them they should say:“We are unworthy servants; we have only done what was our duty” (Luke 17:10).

Our lives often are like a field of weeds with pressing concerns that can seem to take priority, but indeed the weeds are not as powerful as they might seem, and remembering who is Lord, Master, and God can help us put everything into perspective.

LE S S O N S LE A R N ED F RO M A T H REE -Y E A R -O L D

Anyone who has a young child has a built-in reminder that coming to the Eucharist requires servitude. Preparations have to be made so that the child will be taken care of during the celebration. Sometimes this means making sure that a child’s prayer or Mass book is in his or her possession. At other times it simply means having tissue for a runny nose or having an extra dose of patience to deal with any outburst that might occur. One thing is certain: any parent who has a young child is already bringing the attitude of a servant to the Eucharist. If I get a little too comfortable in the pew and lean back in the posture of a spectator, my three-year-old will pretty quickly remind me that I’m not there to relax but to serve.

“Whoever receives this child in my name receives me, and whoever receives me receives him who sent me; for he who is least among you all is the one who is great.”

— LUKE 9 : 4 8

Having a young child in our midst, whether it is our own or someone else’s in the next pew, is a great reminder to us to humble ourselves, that in serving the child we may serve the Lord himself.

Ash Wednesday is March 6, 2019

Here's a free book that you can use for daily devotions during Lent, which begins on March 6, 2019.

The Power of the Cross by Michael Dubruiel



Here you may download a free .pdf copy of The Power of the Cross by Michael Dubruiel.

Just click here.

You can read it on Scribd, here,

Also: Michael Dubruiel recorded a series of interviews with KVSS radio based on the book. You can find those interviews here.



Here is a link to the first episode

Understanding the Catholic Mass

From How to Get the Most Out of the Eucharist by Michael Dubruiel

I was giving a talk at a Catholic parish in rural Ohio a few years ago about the topic of this book.When I had concluded my presentation someone asked,“Why do people care so little about their faith today?”

I told them of a man, a non-Catholic, I had known who cared little about his faith but attended Mass every week with his Catholic wife because he wanted to make her happy. He did this for years, to the point that several priests tried to convince him that he should convert to the Catholic faith since he had been attending the Eucharist for so many years. He refused.

Then he was diagnosed with bone cancer. His condition deteriorated rapidly. In a few months he went from being robust and strong to bedridden and totally dependent upon others.He called for a priest, who heard his first confession and then offered the Eucharist at his bedside, where he received his First Holy Communion. In the last months of his life, his Catholic faith was all that mattered to him.

This led a woman in the group to recall an incident when a tornado had wiped out her family’s farm and the family had sat huddled together in the storm cellar, praying the Rosary. At that moment their faith had mattered more than anything else in the world to them.

Someone else mentioned that in the weeks following the 9/11 terrorist attacks on this country he had noticed more people in the Church and more fervency in the way people seemed to pray.

Our faith is a matter of life and death and our faith is totally centered on Jesus Christ.The Scriptures reveal that Jesus did not leave us as orphans but founded a Church. He made the very human apostle Peter the first leader of this Church. He left a memorial of his saving death in the Eucharist and commanded his disciples to perform it.

Getting the most out of the Eucharist is an urgent task, then, because our very life depends upon Christ, and Jesus comes to us in the celebration of his passion, death, and resurrection at every Eucharist. Jesus said that he is the vine and that we are the

branches. In the Eucharist we receive the very life that connects us to Christ the Vine.

Jesus told a parable about what happens when a storm comes that lashes out against our very lives (see Matthew 7:24–27). He said that the wise person builds his house (his life) on solid ground,on rock (the image that he used to speak about his church and Peter). The foolish person builds on sand and is destroyed by the storms of life.

The work of building the foundation on which our lives depend takes place every time we participate in the Eucharist. While I was putting the finishing touches on this book I traveled to Florida, right after Hurricane Frances had made a direct hit near Stuart, Florida. I had been scheduled to give a talk in nearby Palm Beach Gardens two days after the storm had hit.The talk was canceled because the church, St. Patrick’s, was without power, but I had the opportunity to meet with the pastor of the parish, Father Brian Flanagan, and some of the parish staff. In the midst of much devastation what remains vivid in my mind is how peaceful everyone there was. I know Father Brian to be a man whose deep faith is rooted in the Eucharist, and what I experienced in those days immediately following Hurricane Frances was a literal exposition of Jesus’s parable — the storm had come,but because the lives of the people I met were built on solid rock, they were not destroyed.

Isn’t this what we all want, a joy that the world cannot take away, no matter what might happen? Our Lord offers it to us at every Eucharist. It is my hope that this small book will help you to better experience this joy, and to discover the richness the Lord’s Eucharistic presence can add to your life.

How to "Offer it Up"

From How to Get the Most Out of the Eucharist by Michael Dubruiel

A  N O T E      O F C A U T I O N

N ow, I want to be clear that what I am proposing in this book is not the “victim-ism” that was sometimes prevalent in the older spirituality of “offering it up.” In every situation we are free to choose how we will respond to an event: we can blame someone else for what is happening, or we can feel powerless and do 

nothing. It is my contention that neither of these responses is Christlike.The experience of “offering up” our lives to God needs to be a positive and co-redemptive act.Thankfully, with God’s help we are all capable of freely choosing to respond in this fashion.

Those who promoted the spirituality of “offering it up” in a previous age often quoted St.Paul’s words to the Colossians:“Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church” (Colossians 1:24). In offering our sacrifice at the Eucharist, in the same way that we offer up any suffering we endure in life, we take whatever is negative and turn it into a positive, life-giving force both in our own lives and in the lives of those around us. We make up for what is “lacking” for the sake of  “his body,”the Church — that is,ourselves in communion with all Christians with all of our imperfections and all of our failings. “The miracle of the church assembly lies in that it is not the ‘sum’ of the sinful and unworthy people who comprise it, but the body of Christ,” Father Alexander Schmemann remarked.³ This is the power of the cross of Jesus Christ,taking what appears to be weakness and allowing God to transform it into strength!

Sunday Mass Reflection by Michael Dubruiel

From How to Get the Most Out of the Eucharist by Michael Dubruiel

T H E  E U C H A R I S T     A S   A  S A C R I F I C E

The solution to this modern dilemma is simple — put Jesus back at the center of the Eucharist and you immediately change all of this. In his encyclical Pope John Paul II says, “In giving his sacrifice to the Church, Christ has also made his own the spiritual sacrifice of the Church, which is called to offer herself in union with the sacrifice of Christ.This is the teaching of the Second Vatican Council concerning all the faithful: ‘Taking part in the Eucharistic Sacrifice,which is the source and summit of the whole Christian life,they offer the divine victim to God,and offer themselves along with it.’ ”²

As we participate in the Eucharist, not only do we participate in Christ’s sacrifice on Calvary but we are called to share in that sacrifice.Just knowing this should change how we view everything that irks us at Mass. Are you:

•    Suffering mental anguish — like a crown of thorns isupon your head?

•    Weighed down by worldly concerns — like the weight ofthe cross is on you?

•    Feeling powerless — like you are nailed to a cross?

If we take away a sacrificial attitude toward the Eucharist, we are likely to fail to see the connection between our lives and what we do at Mass.We are apt to sit in judgment, waiting to be entertained (whether we are conservative or liberal, what we want to see differs but the attitude is the same). When we fail to bring a sacrificial attitude to the Eucharist, our participation seems at times to be modeled more after Herod’s banquet, where Simone’s dance cost the Baptist his head, than after the Last Supper of Our Lord, where there was every indication that partaking in this banquet was likely to cost the disciples their own lives. (Indeed, ten of the twelve were martyred,Judas took his own life,and John survived being boiled alive in a cauldron of oil.)

When was the last time that you celebrated the Eucharist with the thought that you were being asked to “offer yourself” — to give your very life? Chances are,you haven’t thought of it,but you may have experienced it …

•    By thinking “I could be doing something else.”

•    By asking “Why am I here?”

Yet you weren’t doing anything else and you were there — what was missing was the free offering of “your sacrifice,” the choice to offer your suffering along with that of the Passion of Our Lord.

Participation in the Eucharist requires that we die to ourselves and live in Christ. If we want to get the most out of the Eucharist, then sacrifice is the key.This is what has been lost on many of us, and if we want to reclaim all the spiritual riches that are available to us we must relearn what it means not only to “offer it up” but indeed to offer ourselves up.