Monday, May 7, 2018

How to Get More Out of the Catholic Mass: Part 1

Eucharist means..."thanksgiving"

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 

The following is an excerpt from the introduction:

Problems…            I had the opportunity to speak about the Eucharist to various groups of people in almost every part of the United States since the release of The How To Book of the Mass, a book I wrote several years ago. No matter where I happened to be, I received the same response. A dissatisfaction of sorts often rooted in how things were being done at their home parish.
            Some of these same people longed for the “old” days of the Tridentine liturgy (and an alarming number of young Catholics). Yet I know from conversations that I've had with older priests that the old liturgy was subject to many of the same problems as today's Mass.
What was different forty years ago is the attitude that Catholics brought to the Eucharist back then was more sacrificial. A term that one often heard older Catholics use was "to offer it up" when things didn't go the way you expected or wished. This sacrificial attitude made a previous generation of Catholics focus not on themselves but on what God wanted of them.
By the time I attended a Catholic College in the early 1980’s people were being made fun of if they still had this attitude. I remember a very pious student one day suggesting to another student who was complaining about the difficulty of an upcoming test that he “offer-up” the suffering he was undergoing for the poor souls in Purgatory. His fellow student replied, “Are you nuts?” Everyone at the table laughed. It was symbolic of a change in the Catholic psyche.
The Eucharist was viewed almost entirely as a banquet; a picnic table replaced the stone altar in the chapel, it was moved from the front of the chapel to the center.  The emphasis was more horizontal. The pendulum was swinging in the other direction, after many years where it would have been difficult to think of the Mass as a meal, now it was nearly impossible to encounter the Eucharist as a sacrifice.
Some twenty years later the pendulum is returning to the middle. My college chapel has been renovated yet again. The table is gone replaced by a very ornate altar that is located in the middle of the congregation. Images once removed have returned and there is more of a flow of the feeling that both God and humans occupy this worship space.
Pope John Paul in his Encyclical on the Eucharist Ecclesia de Eucharistia has mentioned as one of the modern “shadows” or problems with the way Catholics understand the Eucharist is that "Stripped of its sacrificial meaning, it is celebrated as if it were simply a fraternal banquet[i]."
            It is my belief that this downplaying the sacrificial nature of the Eucharist is the main reason that many of us are not getting the most out of the Eucharist. Over time we lose sight of why we even go or worst the Eucharist gets relegated to one more social obligation that one can easily decide not to attend.

[i] Ecclesia De Eucharistia (10)




How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.

Sunday, May 6, 2018

Michael Dubruiel's Books

The first step to ridding ourselves of disordered attachments
is to realize what those attachments might be. Whenever we have
a tendency to rationalize that something is “holy,” “untouchable,”
or “indispensable”—it is a pretty good indication that a disordered
attachment is at the root. Only God is our holy and
untouchable source of life. Giving anything else such a high priority
is perpetuating a lie.

Saturday, May 5, 2018

Mother's Day is May 13, 2018

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Thursday, May 3, 2018

Easter Season Reflection by Michael Dubruiel

From The Power of the Cross by Michael Dubruiel


Coming to the tomb of Jesus that first Easter morning, the
women discovered an angel there, the rock rolled away. It was a
shocking and unexpected sight. The guards, who were there to

This is the power of
the cross for the follower
of Christ, no matter
what happens to us or can
happen to us we are not
defeated.
make sure that the disciples did not steal the body of the Lord,
were also witnesses to this. They were overcome with fear—to the
point of being “like dead men.”
One experience, two groups of people, two different reactions.
One group looks at the empty tomb and rushes to tell what
they have witnessed. The other group is paralyzed by the life
event. This wasn’t just something that happened thousands of
years ago; it happens every moment of every day. Those who see
the cross as the end of their life, meet death there; those who
believe and place their trust in God, find in the cross life and victory.
"michael dubruiel"

Wednesday, May 2, 2018

First Communion Gift Idea

Perhaps The How to Book of the Mass is a bit too advanced for your normal second grader, but parents of First Communicants often find themselves inspired to learn more about the Eucharist as their children study, learn and receive Communion.

The How to Book of the Mass by Michael Dubruiel is an excellent resource.

If you want to know more, go to this page which contains the table of contents, purchase links and an excerpt.


Tuesday, May 1, 2018

Pray the Rosary in May

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Sunday, April 29, 2018

I am the Vine You are the Branches - Gospel April 29

The secret to obedience is given to us in John’s Gospel, when
Jesus teaches that he is the vine and we are the branches. Our life
depends upon remaining part of him—which we do by being
obedient to his commands and partaking in his Body and Blood
offered in the Eucharist. John in his letter says that we can tell if
we are “abiding” in Christ by our actions: Are they Christ-like?
The power to be like Christ, of course, comes from dying to
ourselves and allowing Christ to live within us. This requires
more than simply listening to or parroting the words of Christ;
this requires a complete abandonment to him.

Every day the official prayer of the Church begins the same
way, by praying Psalm 95: “Come, let us worship the Lord,”
echoes the refrain, inviting us to see our Savior, our Creator, the
God to whom we belong. With the invitation comes a warning:
“If today you hear his voice, harden not your hearts.”
-The Power of the Cross  by Michael Dubruiel

"michael dubruiel"