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The Greeks had two words for time, chronos for chronological
time (clock and calendar time) and kairos for the “right” or
“opportune” time. Jesus often made the distinction to his disciples,
who thought more in terms of chronological time than of
God’s time. When Peter first declared his intent to the Lord, it
was not yet time; the kairos moment—God’s time—did not
come until Peter had witnessed to the truth of the gospel in
Rome.

When the Jews celebrate Passover, the celebration begins
with a question: “Why is this night different?” In this way they
enter into God’s time—when God intervened, did something to
change the very course of history. On the night before he died,
Jesus took bread and wine and declared it his body and blood.
“Do this in memory of me.” Once again it was kairos time, God’s
time, just as it is every time we interrupt the daily grind of
chronological time to enter God’s time in the Mass.

Everything happens when God wants it to happen. Following
Christ is a matter of surrendering to God’s time, of leaving
behind our own plans in order to be led by Christ. Our goals and
plans are always secondary to what God intends for us.

-The Power of the Cross 

St. Isaac Jogues,

Prayer of Petition

O God, who inflamed the hearts of your blessed Martyrs with an admirable zeal for the salvation of souls, grant me, I beseech you, my petions and all the requests recommended here today, (here name your request) so that the favours obtained through their intercession may make manifest before all the power and the glory of your name. Amen.


St. Jean de Brébeuf, pray for us.
St. Isaac Jogues, pray for us.

St. Gabriel Lalemant, pray for us.

St. Antoine Daniel, pray for us.

St. Charles Garnier, pray for us.
St. Noël Chabanel, pray for us.
St. René Goupil, pray for us.

St. Jean de Lalande, pray for us.

Holy Mary, Queen of Martyrs, pray for us.

In the U.S.... National Shrine of Our Lady of Martyrs

In Canada...Martyrs' Shrine

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Since the time of early Christianity, there have been forms
of prayer that use breathing as a cadence for prayer. The Jesus
Prayer and the Rosary, along with various forms of contemplative
prayer, are all variations of this type of prayer. The real prayer
behind all of these methods is the prayer of surrender: “Into
your hands I commend my spirit.” This was the prayer that Jesus
prayed to the Father from the cross.

Though confession alone does not remove the temporal penalty
of sin, healing still is possible by God’s grace. Prayer, reading the
Scripture, giving alms, doing good works all are acts that have
had indulgences attached to them by the Church. By obtaining
an indulgence, the Christian receives healing from the temporal
penalty of even the gravest sins, reducing or eliminating altogether
the time of purification needed in purgatory (CCC 1471).

Ideally, the Christian is motivated to perform these spiritual
exercises not from fear of punishment but out of love for God.
As we read in the preceding passage, St. Paul tells the Ephesians
to offer themselves as a spiritual sacrifice with Christ, who has
paid the debt of our sins. Seeing Christ on the cross and meditating
on his love for us should help us to understand how much
God loves

-The Power of the Cross 

How to Get More out of Going to Mass

You can purchase Michael Dubruiel's books here - 

Books like The How to Book of the Mass and How to Get the Most Out of the Eucharist. 

How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:

Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
Adore: Put aside anything that seems to rival God in importance.
Confess: Believe in God’s power to make up for your weaknesses.
Respond" Answer in gesture, word, and song in unity with the Body of Christ.
Incline: Listen with your whole being to the Word of God.
Fast: Bring your appetites and desires to the Eucharist.
Invite: Open yourself to an encounter with Jesus.
Commune: Accept the gift of Christ in the Eucharist.
Evangelize :Take him and share the Lord with others.

The Year of Mercy

Christians are to be forgiving and merciful; we are to live out the

unity Christ died to restore. In the early church, outsiders marveled

at the followers of Christ because of their love for one another.

Sadly, the unity that was the hallmark of the early Church

has been damaged, in some cases seemingly beyond repair. We

who are called to be “merciful” stand idly by while our brothers

and sisters in other parts of the world are offered up as scapegoats.

We who are to share the Good News huddle among our own,

contented to preach to the choir. The problem is this: Jesus died

for all, so that all might be saved. We who follow Our Lord must

live to accomplish his will.

As St. Peter points out, Jesus himself is our example. The

treatment that Jesus received on the cross was worse than most

of us can even imagine but his message of forgiveness did not

change. When Jesus rose from the dead, he did not declare a holy

war against those who had put him to death. Instead he proclaimed,

“Peace,” and sent his followers to the ends of the earth

to preach the gospel, teaching all to believe and trust in him.

-The Power of the Cross 

Our Lady of the Rosary - October 7

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

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Here's an excerpt:

The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].

As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.

Also, check out this post from 2003, in which Michael Dubruiel narrates the events of one of his "rosary walks."

Free Catholic Book by Michael Dubruiel

Those of us who carry the cross of Christ, who see ourselves
as pilgrims headed for that City of God, are bound to see things
very differently. We give glory to God in all things, and seek
God’s blessing upon all of our undertakings. We will not content
ourselves with some self-serving “spiritual quest” that has more
to do with love of self than love of God. We understand that
physical beauty is transitional at best. What matters most is to
become the person God created us to be; which is to be more like
Christ. So we refuse to let ourselves get caught up in some endless
cycle of trying to become someone we are not.

When Jesus told the apostles that he must suffer at the hands
of the rulers and be crucified, Peter told him that it would never
happen. Jesus said to Peter, “Get behind me Satan!” He understood
that God’s way is not our way—and yet, ultimately it is the
only way to eternal life.

The choice is yours: Which road will you choose? And who
will be your companion for the journey? Are you going to believe
those who pressure you to conform to the self-indulgent values
of the City of Man? Or will you take the higher road, bound for
the City of God?

-The Power of the Cross