From Newsday.com:
Giuliani himself declined to respond directly to the pope's comments and wouldn't answer questions about whether he believed his support for abortion rights could damage his standing in the church.
"I don't get into debates with the pope," Giuliani told reporters.
"Issues like that for me are between me and my confessor. ... I'm a Catholic and that's the way I resolve those issues, personally and privately," he said. "That's what religion is all about -- it's something that's between you and your conscience and God and then whoever your spiritual advisers are.
"The Giuliani campaign Wednesday night deflected questions about Giuliani's spiritual advisers and whether he takes Communion -- saying, as the mayor did, that those are private issues.
Thursday, May 10, 2007
Wednesday, May 9, 2007
DeStefano's "Yes" Prayer Set to Music
On You Tube so with video also! From his new book...Ten Prayers God Always Says Yes To: Divine Answers to Life's Most Difficult Problems
Aboard the Papal Plane to Brazil by Michael Dubruiel
On politicians who support abortion (from the Washington Post):
The Pope was asked whether he supported Mexican Church leaders threatening to excommunicate leftist parliamentarians who last month voted to legalize abortion in Mexico City.
"Yes, this excommunication was not an arbitrary one but is allowed by Canon (church) law which says that the killing of an innocent child is incompatible with receiving communion, which is receiving the body of Christ," he said.
"They (Mexican Church leaders) did nothing new, surprising or arbitrary. They simply announced publicly what is contained in the law of the Church... which expresses our appreciation for life and that human individuality, human personality is present from the first moment (of life)."
About The Church and Latin American problems (From the Papa Ratzinger Forum):
"The Church as an institution does not do politics, we respect secularity, but the Church indicates the conditions in which social problems can be resolved....The Church's mission is religious, but it opens the way for the solution of important social problems."
About liberation theology (From the Papa Ratzinger Forum):
"There is room in the Church for a legitimate debate on how to create the conditions necessary for human liberation, how to make Church social doctrine effective, and how to indicate the social and human conditions in which the right values can grow."
He added that "The situation has changed profoundly from when liberation theology was born...It is clear that the facile millenarisms that thought they could realize a complete revolution of human life were wrong. Now everyone knows this. Ut the point is what role should the Church play inthe struggle for justice - theologians and sociologists are divided over this."
He noted that when he was at the CDF, "we tried to discern how the church could get rid of these false millenarisms and of politicization."
About El Salvador's martyr bishop Oscar Romero (From the Papa Ratzinger Forum):
"I have no doubt he will be beatified. I know that the cause is proceeding well at the Congregation for the Cause of Saints," but said he did not have precise information.
"He was certainly a great witness for the faith, a man of great Christian virtue who was committed to peace anad against dictatorship." Recalling that Romero was assassinated during the Consecration of the Host, he said it was 'an incredible death.'
On this last comment a note, for those who don't know the Greek word "martyr" means "witness" which hightlights what the pope is saying in regard to Archbishop Romero.
The Pope was asked whether he supported Mexican Church leaders threatening to excommunicate leftist parliamentarians who last month voted to legalize abortion in Mexico City.
"Yes, this excommunication was not an arbitrary one but is allowed by Canon (church) law which says that the killing of an innocent child is incompatible with receiving communion, which is receiving the body of Christ," he said.
"They (Mexican Church leaders) did nothing new, surprising or arbitrary. They simply announced publicly what is contained in the law of the Church... which expresses our appreciation for life and that human individuality, human personality is present from the first moment (of life)."
About The Church and Latin American problems (From the Papa Ratzinger Forum):
"The Church as an institution does not do politics, we respect secularity, but the Church indicates the conditions in which social problems can be resolved....The Church's mission is religious, but it opens the way for the solution of important social problems."
About liberation theology (From the Papa Ratzinger Forum):
"There is room in the Church for a legitimate debate on how to create the conditions necessary for human liberation, how to make Church social doctrine effective, and how to indicate the social and human conditions in which the right values can grow."
He added that "The situation has changed profoundly from when liberation theology was born...It is clear that the facile millenarisms that thought they could realize a complete revolution of human life were wrong. Now everyone knows this. Ut the point is what role should the Church play inthe struggle for justice - theologians and sociologists are divided over this."
He noted that when he was at the CDF, "we tried to discern how the church could get rid of these false millenarisms and of politicization."
About El Salvador's martyr bishop Oscar Romero (From the Papa Ratzinger Forum):
"I have no doubt he will be beatified. I know that the cause is proceeding well at the Congregation for the Cause of Saints," but said he did not have precise information.
"He was certainly a great witness for the faith, a man of great Christian virtue who was committed to peace anad against dictatorship." Recalling that Romero was assassinated during the Consecration of the Host, he said it was 'an incredible death.'
On this last comment a note, for those who don't know the Greek word "martyr" means "witness" which hightlights what the pope is saying in regard to Archbishop Romero.
Alligator Alley Closed for Wildfire Smoke
I watched a little of the Marlins game last night and it was so smokey there that I thought they had set off a ton of fireworks...but I guess it was this. Fires all over the country.
Who are Christians?
From the Office of Readings:
Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign.
And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labour under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives. They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law.
Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonour, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.
To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments.
Christians love those who hate them just as the soul loves the body and all its members despite the body’s hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.
From an Epistle of Mathetes to Diognetus (Second Century A.D.)
Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign.
And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labour under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives. They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law.
Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonour, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.
To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments.
Christians love those who hate them just as the soul loves the body and all its members despite the body’s hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.
From an Epistle of Mathetes to Diognetus (Second Century A.D.)
Magister: Benedict XVI Is in Brazil. But Meanwhile, the "Latinos" Are Invading the North
From www.chiesa.com:
But the boundaries between Latin America and the northern hemisphere are no longer so clear. With 37 million Hispanic immigrants, the United States is now the fourth nation in the world – and soon will be the fourth – by Latin American population, after Brazil, Mexico, Colombia, and Argentina, and ahead of all the other countries in Central and South America. One out of every three Catholics in the United States comes from Latin America, speaks Spanish or Portuguese, and prefers to attend churches where there are other faithful from the South.
Furthermore, almost half of the Hispanic immigrants in the United States identify themselves as Charismatics, exactly as in their countries of origin. And this is perceptibly changing the religious landscape in the United States, and also in regard to the Catholic Church. The Latin Americans are not only revolutionizing the numbers, but they are changing the way in which Catholicism is lived in the leading country in the West.
A survey by the Pew Forum on Religion & Public life, published in the United States on the eve of Benedict XVI's trip to Brazil, is the first in-depth study of this powerful transformation, which will have repercussions on the future of Catholicism worldwide.
For the report go to Magister's page...
But the boundaries between Latin America and the northern hemisphere are no longer so clear. With 37 million Hispanic immigrants, the United States is now the fourth nation in the world – and soon will be the fourth – by Latin American population, after Brazil, Mexico, Colombia, and Argentina, and ahead of all the other countries in Central and South America. One out of every three Catholics in the United States comes from Latin America, speaks Spanish or Portuguese, and prefers to attend churches where there are other faithful from the South.
Furthermore, almost half of the Hispanic immigrants in the United States identify themselves as Charismatics, exactly as in their countries of origin. And this is perceptibly changing the religious landscape in the United States, and also in regard to the Catholic Church. The Latin Americans are not only revolutionizing the numbers, but they are changing the way in which Catholicism is lived in the leading country in the West.
A survey by the Pew Forum on Religion & Public life, published in the United States on the eve of Benedict XVI's trip to Brazil, is the first in-depth study of this powerful transformation, which will have repercussions on the future of Catholicism worldwide.
For the report go to Magister's page...
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