Cardinal Geoge Back at Work

Joking after fall, from the Chicago Sun Times:

Cardinal Francis George was back working Monday after a weekend mishap, joking "I feel good except when it hurts.''

The 70-year-old George, who fell Saturday at a Northwest Side church, said he expects to recover from a fractured femur in about six to eight weeks.

The spiritual leader of Chicago Roman Catholics worked Monday from his residence on North State Pkwy., said Archdiocese of Chicago spokesman James Accurso.

In a radio interview, George lamented that the fall caused him to miss Easter mass at the cathedral for the first time in 10 years. He was blessing children's Easter baskets at St. Ferdinand parish when "I got some water on the marble floor and I slipped,'' he told WGN-AM.

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Pope's Regina Caeli Message

From Asia News Italy:

Addressing a visibly enthusiastic crowd in the courtyard of Castel Gandolfo’s Apostolic Palace where he arrived for a brief period of rest, the Pope said that “like the women who stayed with Jesus during the Passion, the Risen One says to us not to be afraid, making us messengers who announce His Resurrection.”

“Whoever encounters and gives himself over to the Risen Jesus has nothing to fear,” he said. “Such is the message Christians are asked to bring to the farthest corners of the world. The Christian faith is born not in a doctrine’s acceptance but in an encounter with a Person, the dead and risen Christ. In our day-to-day existence, dear friends, there are so many opportunities to pass on our faith to others in a simple and convincing manner. It is something urgent for the men and women of our times to know and encounter Jesus so that, thanks to His example, they can let themselves be won over by Him.”

Together with the mission to the farthest corners of the earth, Benedict XVI underlined another characteristic of this liturgical period, namely joy or “spiritual elation.” In joking with the festive and noisy crowd of pilgrims, the Pope said “that one day” for Easter “was not enough for so much joy.” Hence, “the liturgy does not set aside just one day for this mystery . . . but instead dedicates 50 days, i.e. the whole Easter period up to Pentecost.” The Pope further explained that “with Easter Monday, today’s feast day, Easter Sunday is an absolutely special day, lasting this whole week till next Sunday, which is the Octave of Easter.”
The Pontiff brought his short reflection to a conclusion by highlighting the Easter joy of Mary, Mother of Jesus, who is a pillar for Christians and their mission.

“The Gospel,” Benedict XVI noted, “says nothing about Mary, but according to the Christian tradition She was happier than anyone else when she was able to embrace her divine Son again, the same one She held when he was taken down from the Cross. Now, after the resurrection, the Redeemer’s Mother rejoices with Jesus’ ‘friends’ who are the nascent Church. As I renew my heartfelt Easter greetings to all of you, I call upon Her, the Regina Caeli, to keep alive our faith in the Resurrection and make us messengers of hope and of the love of the Risen Christ.”

Man Seeks sainthood for South Georgia Martyrs

For more on the Georgia Martyrs, visit the Friends of the Georgia Martyrs site.

From Star News Online:

Friar Pedro de Corpa had spent a decade before his death in the late 16th century as a missionary converting Indians to Christianity in Spanish Florida, which then included the 100-mile Georgia coast.

De Corpa was assigned to a mission near present-day Darien, Ga., when he infuriated the nephew of a Guale chieftain who planned to take a second wife. The friar admonished the nephew, a baptized Christian named Juanillo, and told him polygamy violated God's law.

On Sept. 14, 1597, Juanillo led warriors smeared in war paint to de Corpa's hut, where he was preparing for morning Mass. They killed the friar with stone clubs, severed his head and displayed it on a pike by a nearby river landing.The warriors killed four more friars - Blas Rodriguez, Miguel de Anon, Antonio de Badajoz and Francisco de Verascola - at St. Catherines Island and other nearby missions over the next several days.

Friar Pedro Fernandez de Chozas wrote to the Spanish governor at St. Augustine, Fla., on Oct. 4, 1597: "How they must have been lonely, Senor General, these little lambs, at the moment of martyrdom."

Beatification by the church, a lengthy process likely to take many years, would entitle the five friars to be called "blessed." But it requires proof of a miracle or martyrdom, meaning they died willingly at the hands of religious persecutors.

Harkins said it should be "an open and shut case."If he's right, the friars would join a very short list of only three Christians the church recognizes as having been martyred within U.S. borders - fewer than half the number of U.S. saints.

The U.S. can claim just eight Catholic saints. Among them are the only beatified martyrs slain on American soil: three Jesuit priests killed in the 1640s by Iroquois Indians near present-day Auriesville, N.Y.

"In North America, we haven't had periods of persecution," said Lawrence Cunningham, a University of Notre Dame theology professor and author of the book A Brief History of Saints. "You're not going to find any martyrs in the U.S. after the period of early exploration."

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May You Have a Blessed Easter!

To the City and the World--Urbi et Orbi Message of the Pope

To a doubting world, the pope offer the witness of a doubting apostle--and a reminder from St. Peter, from the Vatican:

Dear Brothers and Sisters throughout the world,Men and women of good will!

Christ is risen! Peace to you! Today we celebrate the great mystery, the foundation of Christian faith and hope: Jesus of Nazareth, the Crucified One, has risen from the dead on the third day according to the Scriptures. We listen today with renewed emotion to the announcement proclaimed by the angels on the dawn of the first day after the Sabbath, to Mary of Magdala and to the women at the sepulchre: “Why do you search among the dead for one who is alive? He is not here, he is risen!” (Lk 24:5-6).

It is not difficult to imagine the feelings of these women at that moment: feelings of sadness and dismay at the death of their Lord, feelings of disbelief and amazement before a fact too astonishing to be true. But the tomb was open and empty: the body was no longer there. Peter and John, having been informed of this by the women, ran to the sepulchre and found that they were right. The faith of the Apostles in Jesus, the expected Messiah, had been submitted to a severe trial by the scandal of the cross. At his arrest, his condemnation and death, they were dispersed. Now they are together again, perplexed and bewildered. But the Risen One himself comes in response to their thirst for greater certainty. This encounter was not a dream or an illusion or a subjective imagination; it was a real experience, even if unexpected, and all the more striking for that reason. “Jesus came and stood among them and said to them, ‘peace be with you!’” (Jn 20:19).

At these words their faith, which was almost spent within them, was re-kindled. The Apostles told Thomas who had been absent from that first extraordinary encounter: Yes, the Lord has fulfilled all that he foretold; he is truly risen and we have seen and touched him! Thomas however remained doubtful and perplexed. When Jesus came for a second time, eight days later in the Upper Room, he said to him: “put your finger here and see my hands; and put out your hand and place it in my side; do not be faithless, but believing!” The Apostle’s response is a moving profession of faith: “My Lord and my God!” (Jn 20:27-28).

“My Lord and my God!” We too renew that profession of faith of Thomas. I have chosen these words for my Easter greetings this year, because humanity today expects from Christians a renewed witness to the resurrection of Christ; it needs to encounter him and to know him as true God and true man. If we can recognize in this Apostle the doubts and uncertainties of so many Christians today, the fears and disappointments of many of our contemporaries, with him we can also rediscover with renewed conviction, faith in Christ dead and risen for us. This faith, handed down through the centuries by the successors of the Apostles, continues on because the Risen Lord dies no more. He lives in the Church and guides it firmly towards the fulfilment of his eternal design of salvation.

We may all be tempted by the disbelief of Thomas. Suffering, evil, injustice, death, especially when it strikes the innocent such as children who are victims of war and terrorism, of sickness and hunger, does not all of this put our faith to the test? Paradoxically the disbelief of Thomas is most valuable to us in these cases because it helps to purify all false concepts of God and leads us to discover his true face: the face of a God who, in Christ, has taken upon himself the wounds of injured humanity. Thomas has received from the Lord, and has in turn transmitted to the Church, the gift of a faith put to the test by the passion and death of Jesus and confirmed by meeting him risen. His faith was almost dead but was born again thanks to his touching the wounds of Christ, those wounds that the Risen One did not hide but showed, and continues to point out to us in the trials and sufferings of every human being.

“By his wounds you have been healed” (1 Pt 2:24). This is the message Peter addressed to the early converts. Those wounds that, in the beginning were an obstacle for Thomas’s faith, being a sign of Jesus’ apparent failure, those same wounds have become in his encounter with the Risen One, signs of a victorious love. These wounds that Christ has received for love of us help us to understand who God is and to repeat: “My Lord and my God!” Only a God who loves us to the extent of taking upon himself our wounds and our pain, especially innocent suffering, is worthy of faith.

How many wounds, how much suffering there is in the world! Natural calamities and human tragedies that cause innumerable victims and enormous material destruction are not lacking. My thoughts go to recent events in Madagascar, in the Solomon Islands, in Latin America and in other regions of the world. I am thinking of the scourge of hunger, of incurable diseases, of terrorism and kidnapping of people, of the thousand faces of violence which some people attempt to justify in the name of religion, of contempt for life, of the violation of human rights and the exploitation of persons. I look with apprehension at the conditions prevailing in several regions of Africa. In Darfur and in the neighbouring countries there is a catastrophic, and sadly to say underestimated, humanitarian situation. In Kinshasa in the Democratic Republic of the Congo the violence and looting of the past weeks raises fears for the future of the Congolese democratic process and the reconstruction of the country. In Somalia the renewed fighting has driven away the prospect of peace and worsened a regional crisis, especially with regard to the displacement of populations and the traffic of arms. Zimbabwe is in the grip of a grievous crisis and for this reason the Bishops of that country in a recent document indicated prayer and a shared commitment for the common good as the only way forward.

Likewise the population of East Timor stands in need of reconciliation and peace as it prepares to hold important elections. Elsewhere too, peace is sorely needed: in Sri Lanka only a negotiated solution can put an end to the conflict that causes so much bloodshed; Afghanistan is marked by growing unrest and instability; In the Middle East, besides some signs of hope in the dialogue between Israel and the Palestinian authority, nothing positive comes from Iraq, torn apart by continual slaughter as the civil population flees. In Lebanon the paralysis of the country’s political institutions threatens the role that the country is called to play in the Middle East and puts its future seriously in jeopardy. Finally, I cannot forget the difficulties faced daily by the Christian communities and the exodus of Christians from that blessed Land which is the cradle of our faith. I affectionately renew to these populations the expression of my spiritual closeness.

Dear Brothers and sisters, through the wounds of the Risen Christ we can see the evils which afflict humanity with the eyes of hope. In fact, by his rising the Lord has not taken away suffering and evil from the world but has vanquished them at their roots by the superabundance of his grace. He has countered the arrogance of evil with the supremacy of his love. He has left us the love that does not fear death, as the way to peace and joy. “Even as I have loved you – he said to his disciples before his death – so you must also love one another” (cf. Jn 13:34).

Brothers and sisters in faith, who are listening to me from every part of the world! Christ is risen and he is alive among us. It is he who is the hope of a better future. As we say with Thomas: “My Lord and my God!”, may we hear again in our hearts the beautiful yet demanding words of the Lord: “If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honour him” (Jn 12:26). United to him and ready to offer our lives for our brothers (cf. 1 Jn 3:16), let us become apostles of peace, messengers of a joy that does not fear pain – the joy of the Resurrection. May Mary, Mother of the Risen Christ, obtain for us this Easter gift. Happy Easter to you all.