Some Quotes:
I wish here to endorse the wishes expressed by the Synod Fathers (11) by encouraging the Christian people to deepen their understanding of the relationship between the eucharistic mystery, the liturgical action, and the new spiritual worship which derives from the Eucharist as the sacrament of charity. Consequently, I wish to set the present Exhortation alongside my first Encyclical Letter, Deus Caritas Est, in which I frequently mentioned the sacrament of the Eucharist and stressed its relationship to Christian love, both of God and of neighbour: "God incarnate draws us all to himself. We can thus understand how agape also became a term for the Eucharist: there God's own agape comes to us bodily, in order to continue his work in us and through us" (12).
And, Wow!:
The substantial conversion of bread and wine into his body and blood introduces within creation the principle of a radical change, a sort of "nuclear fission," to use an image familiar to us today, which penetrates to the heart of all being, a change meant to set off a process which transforms reality, a process leading ultimately to the transfiguration of the entire world, to the point where God will be all in all (cf. 1 Cor 15:28).
A need:
We need a renewed awareness of the decisive role played by the Holy Spirit in the evolution of the liturgical form and the deepening understanding of the sacred mysteries.
Whatever the Holy Spirit touches is sanctified and completely transformed" (25). Saint John Chrysostom too notes that the priest invokes the Holy Spirit when he celebrates the sacrifice: (26) like Elijah, the minister calls down the Holy Spirit so that "as grace comes down upon the victim, the souls of all are thereby inflamed" (27). The spiritual life of the faithful can benefit greatly from a better appreciation of the richness of the anaphora: along with the words spoken by Christ at the Last Supper, it contains the epiclesis, the petition to the Father to send down the gift of the Spirit so that the bread and the wine will become the body and blood of Jesus Christ and that "the community as a whole will become ever more the body of Christ" (28). The Spirit invoked by the celebrant upon the gifts of bread and wine placed on the altar is the same Spirit who gathers the faithful "into one body" and makes of them a spiritual offering pleasing to the Father (29).
A powerful insight...on the process of Christian initiation and the role of the Eucharist in binging it to completion:
Still, it is our participation in the Eucharistic sacrifice which perfects within us the gifts given to us at Baptism. The gifts of the Spirit are given for the building up of Christ's Body (1 Cor 12) and for ever greater witness to the Gospel in the world. (48) The Holy Eucharist, then, brings Christian initiation to completion and represents the centre and goal of all sacramental life. (49)
Proposing a change in the age of Confirmation???
Concretely, it needs to be seen which practice better enables the faithful to put the sacrament of the Eucharist at the centre, as the goal of the whole process of initiation. In close collaboration with the competent offices of the Roman Curia, Bishops' Conferences should examine the effectiveness of current approaches to Christian initiation, so that the faithful can be helped both to mature through the formation received in our communities and to give their lives an authentically eucharistic direction, so that they can offer a reason for the hope within them in a way suited to our times (cf. 1 Pet 3:15).
On Confession:
We know that the faithful are surrounded by a culture that tends to eliminate the sense of sin (55) and to promote a superficial approach that overlooks the need to be in a state of grace in order to approach sacramental communion worthily. (56) The loss of a consciousness of sin always entails a certain superficiality in the understanding of God's love. Bringing out the elements within the rite of Mass that express consciousness of personal sin and, at the same time, of God's mercy, can prove most helpful to the faithful.(57) Furthermore, the relationship between the Eucharist and the sacrament of Reconciliation reminds us that sin is never a purely individual affair; it always damages the ecclesial communion that we have entered through Baptism. For this reason, Reconciliation, as the Fathers of the Church would say, is laboriosus quidam baptismus; (58) they thus emphasized that the outcome of the process of conversion is also the restoration of full ecclesial communion, expressed in a return to the Eucharist. (59)
A Renewal in the practice of Indulgences:
Finally, a balanced and sound practice of gaining indulgences, whether for oneself or for the dead, can be helpful for a renewed appreciation of the relationship between the Eucharist and Reconciliation. By this means the faithful obtain "remission before God of the temporal punishment due to sins whose guilt has already been forgiven." (64) The use of indulgences helps us to understand that by our efforts alone we would be incapable of making reparation for the wrong we have done, and that the sins of each individual harm the whole community. Furthermore, the practice of indulgences, which involves not only the doctrine of Christ's infinite merits, but also that of the communion of the saints, reminds us "how closely we are united to each other in Christ ... and how the supernatural life of each can help others." (65) Since the conditions for gaining an indulgence include going to confession and receiving sacramental communion, this practice can effectively sustain the faithful on their journey of conversion and in rediscovering the centrality of the Eucharist in the Christian life.
For priests:
Certainly the ordained minister also acts "in the name of the whole Church, when presenting to God the prayer of the Church, and above all when offering the eucharistic sacrifice." (73) As a result, priests should be conscious of the fact that in their ministry they must never put themselves or their personal opinions in first place, but Jesus Christ. Any attempt to make themselves the centre of the liturgical action contradicts their very identity as priests. The priest is above all a servant of others, and he must continually work at being a sign pointing to Christ, a docile instrument in the Lord's hands. This is seen particularly in his humility in leading the liturgical assembly, in obedience to the rite, uniting himself to it in mind and heart, and avoiding anything that might give the impression of an inordinate emphasis on his own personality.
For married couples:
The mutual consent that husband and wife exchange in Christ, which establishes them as a community of life and love, also has a eucharistic dimension. Indeed, in the theology of Saint Paul, conjugal love is a sacramental sign of Christ's love for his Church, a love culminating in the Cross, the expression of his "marriage" with humanity and at the same time the origin and heart of the Eucharist. For this reason the Church manifests her particular spiritual closeness to all those who have built their family on the sacrament of Matrimony. (86) The family – the domestic Church (87) – is a primary sphere of the Church's life, especially because of its decisive role in the Christian education of children. (88) In this context, the Synod also called for an acknowledgment of the unique mission of women in the family and in society, a mission that needs to be defended, protected and promoted. (89) Marriage and motherhood represent essential realities which must never be denigrated.
Praying for the dead:
I wish, together with the Synod Fathers, to remind all the faithful of the importance of prayers for the dead, especially the offering of Mass for them, so that, once purified, they can come to the beatific vision of God. (101) A rediscovery of the eschatological dimension inherent in the Eucharist, celebrated and adored, will help sustain us on our journey and comfort us in the hope of glory (cf. Rom 5:2; Tit 2:13).
Mary and the Eucharist:
Consequently, every time we approach the Body and Blood of Christ in the eucharistic liturgy, we also turn to her who, by her complete fidelity, received Christ's sacrifice for the whole Church. The Synod Fathers rightly declared that "Mary inaugurates the Church's participation in the sacrifice of the Redeemer." (104) She is the Immaculata, who receives God's gift unconditionally and is thus associated with his work of salvation. Mary of Nazareth, icon of the nascent Church, is the model for each of us, called to receive the gift that Jesus makes of himself in the Eucharist.
Tuesday, March 13, 2007
Monday, March 12, 2007
Sacramentum Caritatis
You'd think someone would have the goods by now on this...
The Mass I attended yesterday might likely be the type of Mass many will be attending in the future...Kyrie, Sanctus and Agnus Dei all in their respective languages (Greek and Latin) and chanted with much participation, which always amazes me, since I always figure that I'm one of the few who actually knows the words and tune...but not so. And the preist at this Mass--it wouldn't matter if he were facing East or West he doesn't make eye contact-he prays the prayers to God.
The Mass I attended yesterday might likely be the type of Mass many will be attending in the future...Kyrie, Sanctus and Agnus Dei all in their respective languages (Greek and Latin) and chanted with much participation, which always amazes me, since I always figure that I'm one of the few who actually knows the words and tune...but not so. And the preist at this Mass--it wouldn't matter if he were facing East or West he doesn't make eye contact-he prays the prayers to God.
Future Wisconsin Saint?
Fom The Madison Catholic Herald:
After thanking the tribunal for their willingness to serve, Bishop Morlino gave a synopsis of the life of Samuel Mazzuchelli.
In 1828, the young Mazzuchelli - just 21 years old, a Dominican friar not yet a priest - left his native Italy to labor as a missionary in the United States. Not even knowing how to speak English, he came in response to an appeal that he heard from Bishop Fenwick of Cincinnati.
After further studies and ordination, Father Mazzuchelli was sent to Mackinac Island on the northwestern frontier of the Diocese of Cincinnati as the only priest to serve an area larger than Italy.
Father Mazzuchelli spent most of his remaining years working tirelessly to build up the Church in southwestern Wisconsin and the adjacent parts of Iowa and Illinois. He established more than 30 parishes and designed and built more than 20 church buildings, along with a number of civic buildings for his pioneer territory. He also founded the congregation of Dominican Sisters, whose motherhouse remains at Sinsinawa.
The outstanding virtues and heroic labors of Father Mazzuchelli were never forgotten by the people of this area nor by the Sinsinawa Dominican Sisters.
Cause for canonization
His cause for canonization was formally opened in 1964. After an exhaustive investigation of the facts of his life and his surviving writings, Father Mazzuchelli was declared a Servant of God - honored with the title "Venerable" - on July 6, 1993.
Before he can become "Blessed," the Church waits for his sanctity to be proven by testimony in the form of miraculous favors granted through his intercession.
Fr. Vito Gomez, a Dominican who is postulator of the Cause of Venerable Samuel Mazzuchelli, has named Sr. Mary Paynter, a Sinsinawa Dominican, as vice-postulator for the cause. Sister Mary asked that a diocesan inquiry be convened to examine whether a miraculous cure was granted to a Madison man through the intercession of Father Mazzuchelli.
For more on Venerable Samuel Mazzuchelli and other North American Saints (and causes) check out Father Vincent O'Malley's:
Saints of North America
After thanking the tribunal for their willingness to serve, Bishop Morlino gave a synopsis of the life of Samuel Mazzuchelli.
In 1828, the young Mazzuchelli - just 21 years old, a Dominican friar not yet a priest - left his native Italy to labor as a missionary in the United States. Not even knowing how to speak English, he came in response to an appeal that he heard from Bishop Fenwick of Cincinnati.
After further studies and ordination, Father Mazzuchelli was sent to Mackinac Island on the northwestern frontier of the Diocese of Cincinnati as the only priest to serve an area larger than Italy.
Father Mazzuchelli spent most of his remaining years working tirelessly to build up the Church in southwestern Wisconsin and the adjacent parts of Iowa and Illinois. He established more than 30 parishes and designed and built more than 20 church buildings, along with a number of civic buildings for his pioneer territory. He also founded the congregation of Dominican Sisters, whose motherhouse remains at Sinsinawa.
The outstanding virtues and heroic labors of Father Mazzuchelli were never forgotten by the people of this area nor by the Sinsinawa Dominican Sisters.
Cause for canonization
His cause for canonization was formally opened in 1964. After an exhaustive investigation of the facts of his life and his surviving writings, Father Mazzuchelli was declared a Servant of God - honored with the title "Venerable" - on July 6, 1993.
Before he can become "Blessed," the Church waits for his sanctity to be proven by testimony in the form of miraculous favors granted through his intercession.
Fr. Vito Gomez, a Dominican who is postulator of the Cause of Venerable Samuel Mazzuchelli, has named Sr. Mary Paynter, a Sinsinawa Dominican, as vice-postulator for the cause. Sister Mary asked that a diocesan inquiry be convened to examine whether a miraculous cure was granted to a Madison man through the intercession of Father Mazzuchelli.
For more on Venerable Samuel Mazzuchelli and other North American Saints (and causes) check out Father Vincent O'Malley's:
Saints of North America
Bishop: Penny a Pittance for Poor
From the St. Petersburg Times:
Bishop Robert N. Lynch, after his homily Sunday at Most Holy Name of Jesus Catholic Church, told parishioners:
"I would never, ever put myself in the position where I would encourage people to vote for a particular candidate or against a particular candidate or even on issues. But I do have grave concerns about the way in which the poor, and the vulnerable elderly, especially, and the homeless are accommodated in Pinellas County. ... On the county level, you're being asked on Tuesday to vote for a renewal of a 1-penny tax that's been in effect for 17 years. You're being asked to vote for a renewal of a 1-penny tax that has in the past had zero in it for human services - nothing for the poor, the homeless or the vulnerable elderly. Now what do I mean about the vulnerable elderly? A lot of you in this church understand. You live on the edge of fixed incomes. And so many of our people who came here to spend their final years with us have found, for example, that the political jurisdictions have allowed the owners of trailer parks just to sell them and move everybody off. And they don't have any place to go. And in many other communities throughout the country, the community rises and provides low-cost housing as an alternative in these kinds of situations. We can't do it. We haven't done it. And if this penny tax passes as proposed, we won't be able to do very much. This tax will realize $1.9-billion over the 10 years from the year 2010 to 1019. They have, to their credit, allocated 1.5 percent for affordable and low-cost housing. They've never done that before. They've done it largely because of an organization like F.A.S.T., which has talked to them. I believe that $30-million out of $1.9-billion is a pittance, and we should be ashamed of that. And so I'm asking our Catholic people and others of goodwill to reflect this weekend on this particular political issue."
Bishop Robert N. Lynch, after his homily Sunday at Most Holy Name of Jesus Catholic Church, told parishioners:
"I would never, ever put myself in the position where I would encourage people to vote for a particular candidate or against a particular candidate or even on issues. But I do have grave concerns about the way in which the poor, and the vulnerable elderly, especially, and the homeless are accommodated in Pinellas County. ... On the county level, you're being asked on Tuesday to vote for a renewal of a 1-penny tax that's been in effect for 17 years. You're being asked to vote for a renewal of a 1-penny tax that has in the past had zero in it for human services - nothing for the poor, the homeless or the vulnerable elderly. Now what do I mean about the vulnerable elderly? A lot of you in this church understand. You live on the edge of fixed incomes. And so many of our people who came here to spend their final years with us have found, for example, that the political jurisdictions have allowed the owners of trailer parks just to sell them and move everybody off. And they don't have any place to go. And in many other communities throughout the country, the community rises and provides low-cost housing as an alternative in these kinds of situations. We can't do it. We haven't done it. And if this penny tax passes as proposed, we won't be able to do very much. This tax will realize $1.9-billion over the 10 years from the year 2010 to 1019. They have, to their credit, allocated 1.5 percent for affordable and low-cost housing. They've never done that before. They've done it largely because of an organization like F.A.S.T., which has talked to them. I believe that $30-million out of $1.9-billion is a pittance, and we should be ashamed of that. And so I'm asking our Catholic people and others of goodwill to reflect this weekend on this particular political issue."
Sunday, March 11, 2007
Open Book/Annunciation's Blog Bestseller's List
Our Bestseller's List
What Books People who Read Amy's Open Book blog and Michael's Annunciation blog are buying this month.
March 2007 (3/11/07)
1. A Pocket Guide to the Meaning of Life (A Pocket Guide to)
2. The Roman Catholic Church: An Illustrated History
3. Atticus: Novel, A
4. A Stay Against Confusion: Essays on Faith and Fiction
5. Cities of God: The Real Story of How Christianity Became an Urban Movement and Conquered Rome
Last Month's Bestseller's
February 2007
1. The Power of the Cross: Meditations for the Lenten Season
2. The How-To Book of the Mass: Everything You Need to Know but No One Ever Taught You
3.The Gift of Faith
Pope's Angelus
From Asia News Italy:
Christ invites us to respond to evil first and foremost by seriously examining our own conscience and purifying our lives. Otherwise – he says – we will perish in a similar way. In fact the people and societies which live their lives without every questioning themselves are destined for ruination. Instead Conversion, though it will not save us from problems or misadventures, permits us to face them in a different ‘way’. Above all it helps us prevent evil, by defusing some of its threats. And it allows good to win over evil, maybe not at always at a practical level – often events occur beyond our will – but certainly at a spiritual level. In short: Conversion defeats evil at its very root which is sin, even if it may not always prevent its consequences.
Christ invites us to respond to evil first and foremost by seriously examining our own conscience and purifying our lives. Otherwise – he says – we will perish in a similar way. In fact the people and societies which live their lives without every questioning themselves are destined for ruination. Instead Conversion, though it will not save us from problems or misadventures, permits us to face them in a different ‘way’. Above all it helps us prevent evil, by defusing some of its threats. And it allows good to win over evil, maybe not at always at a practical level – often events occur beyond our will – but certainly at a spiritual level. In short: Conversion defeats evil at its very root which is sin, even if it may not always prevent its consequences.
Saturday, March 10, 2007
The Secret Power of the Cross
Jesus knew it, Blessed Mother Teresa knew it...but it isn't "The Secret" that some would have you believe, but another that will bear fruit in eternity. ..
Learn the "law of attraction" that led the hordes to seek Christ out, that longed to hear Mother Teresa, still flock to hear the message of Pope Benedict XVI!
Learn the "law of attraction" that led the hordes to seek Christ out, that longed to hear Mother Teresa, still flock to hear the message of Pope Benedict XVI!
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