Bishop on Nancy Pelosi

It's "Categorically Impossible" to be Catholic and Hold Abortion is "Just a Choice"

From Lifesite:

"It is categorically impossible for the same person to state that he or she believes simultaneously both what the Catholic Church teaches and that abortion is just a choice," says Bishop Robert Vasa in a column released today by the Catholic Sentinel, the diocesan newspaper of the Archdiocese of Portland and the Diocese of Baker.

Although Vasa, the Bishop of Baker, did not mention her by name, he was referring in his column to Democrat Speaker of the House Nancy Pelosi specifically, and to all politicians of a similar ilk in general. "Some months ago a prominent Catholic public person," says Vasa, "described as faithful to the church, was asked if being pro-choice or pro-abortion was an issue which conflicted with the Catholic Faith."

He goes on to quote verbatim what Nancy Pelosi stated in a highly publicized interview with Newsweek in October last year. "To me it isn't even a question. God has given us a free will. We're all responsible for our actions. If you don't want an abortion, you don't believe in it, [then] don't have one. But don't tell somebody else what they can do in terms of honoring their responsibilities."

RIP: Brother Placid Stuckenschneider OSB

You may not recognize the name, but if you are Catholic, you know the artist that he was--there is no American Catholic, whose art dominated the post-Vatican II church more (in the U.S.) than Brother Placid's...

From St. John's Abbey:

Brother Placid began full time work at the Liturgical Press around 1965 as its primary illustrator. He designed layout and jackets for dozens of books, and produced hundreds of illustrations. His work appeared in the Bible and Liturgy Bulletin for 41 years. He spent 1970 on assignment in Puerto Rico while continuing to work for Liturgical Press by mail. Brother Placid employed a wide variety of media that included pen and wash, collage, watercolor, welded metal, wooden sculpture and photography.

After the Second Vatican Council, he accepted invitations from many parishes in the Upper Midwest to serve as a liturgical consultant. Parishes were renovating church sanctuaries and their furnishings. For eleven years he also provided art once a month for the diocesan newspaper, The St. Cloud Visitor.

Besides his time at Layton School of Art, Brother Placid also studied at the University of Notre Dame, the Blackhawk Mountain School of Art in Colorado, and the Sagrada Art Studio in Albuquerque. In 1974, at the Instituto San Miquel de Allende in Guanajusto, Mexico, he created depictions of St. Francis of Rome and St. Augustine of Hippo for chapels on the lower level of the Abbey Church.

Some of Brother Placid's more visible works include "The Four Evangelists," a metal sculpture on the façade of Liturgical Press, and the road signs on old Highway 52 that formerly greeted visitors to the university, prep school, and abbey.

Tortured Priest's Tenacity Exposes Betrayal in Church

From the Star Tribune:

Eighteen months ago, the Rev. Tadeusz Isakowicz-Zaleski, heard a startling report on the radio.

Communist-era files thought to have been destroyed years ago had in fact been preserved, the report said. They chronicled obsessive efforts by the SB, the regime's despised security police, to intimidate or compromise Roman Catholic clergy who were lending moral support to the Solidarity trade union movement.

One of the thickest files, according to the radio report, was Zaleski's.

Four days later, the priest went to the Institute of National Remembrance and asked to see his file. It was 500 pages long, and included a videotape of a 1985 torture session during which a gang of SB goons used cigarettes to tattoo a Solidarity "V" on Zaleski's chest. The SB apparently used the tape as a training tool.

Despite warnings from the church to let the matter rest, Zaleski continued to dig into the files. The result is a book to be published this week that will identify 39 clergymen in the Krakow archdiocese, including five bishops, who served as SB informants or collaborators.

Cardinal Biffi's Lenten Talk on the Antichrist

To the Pope, from Zenit, quoting Soloviev:

According to Vatican Radio's summary of his preaching, the cardinal explained that "the teaching that the great Russian philosopher left us is that Christianity cannot be reduced to a set of values. At the center of being a Christian is, in fact, the personal encounter with Jesus Christ."

Quoting the work "Three Dialogues on War, Progress and the End of History," Cardinal Biffi told his listeners that "the Antichrist presents himself as pacifist, ecologist and ecumenist."

"He will convoke an ecumenical council and will seek the consensus of all the Christian confessions, granting something to each one. The masses will follow him, with the exception of small groups of Catholics, Orthodox and Protestants," he said.

The cardinal added that Solovyov says in that work: "Days will come in Christianity in which they will try to reduce the salvific event to a mere series of values."

No cross

In his "Tale of the Antichrist" Solovyov foresees that a small group of Catholics, Orthodox and Protestants will resist and will say to the Antichrist: "You give us everything, except what interests us, Jesus Christ."

For Cardinal Biffi, this narrative is a warning: "Today, in fact, we run the risk of having a Christianity which puts aside Jesus with his cross and resurrection."

The 78-year-old cardinal said that if Christians "limited themselves to speaking of shared values they would be more accepted on television programs and in social groups. But in this way, they will have renounced Jesus, the overwhelming reality of the resurrection."

The cardinal said he believes that this is "the danger that Christians face in our days … the Son of God cannot be reduced to a series of good projects sanctioned by the prevailing worldly mentality."

However, "this does not mean a condemnation of values, but their careful discernment. There are absolute values, such as goodness, truth, beauty," Cardinal Biffi said. "Those who perceive and love them, also love Christ, even if they don't know it, because he is Truth, Beauty and Justice."

The preacher of the Spiritual Exercises added that "there are relative values, such as solidarity, love of peace and respect for nature. If these become absolute, uprooting or even opposing the proclamation of the event of salvation, then these values become an instigation to idolatry and obstacles on the way of salvation."

Cardinal Biffi affirmed that "if Christianity -- on opening itself to the world and dialoguing with all -- dilutes the salvific event, it closes itself to a personal relationship with Jesus and places itself on the side of the Antichrist."

"Who are you, Moses?

The quote is from Schindler's List. Now to my application of the Scriptures to the news of the day:

From Jude 1:9:

But when the archangel Michael, contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him, but said, "The Lord rebuke you."

Playmate Burial Dispute Back in Court

Just bury the poor girl, stop fighting over the body!

More from Michael Dubruiel

This Lent, Empty Your Closets!

Then what?

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What I'm Reading Now

Someone asked me, based on the post below, what in fact I am reading right now:


This is a series of lectures that Soloviev gave that read like Scripture. Tolstoy and Dostevyesky attended the lectures. They are amazing!



Essentially a work of moral theology/philosophy packed with great insights. I quote from this work in my Lenten Meditation for the First Sunday of Lent here:

Solovyov posits two rules in this regard:
"Have God in you." (God wants to be in communion with us. He wants to fulfill the desire He has placed in our hearts for Him.)
"Regard everything in God's way."(And here Solovyov means "everything," even evil, of which he says:"We must regard evil in God's way, i.e. without being indifferent to it, we must rise above absolute opposition to it and allow it--when it does not proceed from us--as means of perfection, in so far as a greater good can be derived from it. (The Justification of the Good" )



I've read about half of this so far, which actually is great Lented reading because the first half deals with Prayer, Alsmgiving and Fasting--the prayer chapter is masterfully done using the Lord's prayer which I think shows the genius of Soloviev--for when the disciples asked Jesus to teach them how to pray that is what he did and Soloviev shows how each petition of the Our Father teaches us how to pray to God.

All of Soloviev's writings make a great supplement to a modern writer who I've mentioned before on this blog, Fr. Tadeusz Dajczer. His: is a life changing book, read some of the comments on the Amazon page.