Gaurav Shroff's father Economist Manu Shroff passes away
And my godfather Clarence Grover
Tuesday, January 30, 2007
#1 Catholic Bestseller on Amazon
Thanks to the readers of Amy's blog and this one.
The Gift of Faith
Ranked 454 out of the millions of books that Amazon sells! You have displaced Gary Wills' What Paul Really Meant as the #1 Catholic title....a real service to those who don't know much and will now encounter a very solid and life changing book, rather than an opinionated version of what St. Paul would have meant if he were Gary Wills.
The Gift of Faith
Ranked 454 out of the millions of books that Amazon sells! You have displaced Gary Wills' What Paul Really Meant as the #1 Catholic title....a real service to those who don't know much and will now encounter a very solid and life changing book, rather than an opinionated version of what St. Paul would have meant if he were Gary Wills.
Monday, January 29, 2007
One of the Best Books on the Spiritual Life
I've ever read...
(Michael Dubruiel - 2007)
I have a M.A. in Christian Spirituality and have read a ton of books on the spiritual life, but I would have to say that The Gift of Faith
by Father Tadeusz Dajczer is in a class all by itself.
I only came to know of this book a week ago, when I met the founders of In the Arms of Mary Foundation when I was attending the Catholic Marketing Network trade show in Birmingham, AL. Lisa Hendey has interviewed the organization for more about them.
Now, what I came to know about the organization is that they read The Gift of Faith
by Father Tadeusz Dajczer and it changed their life. As a result they began translating his book and those by a disciple of Father Dajczer's S.C. Biela (See God Alone Suffices
as an example).
What will you find in Father Dajczer's book a revolutionary way of looking at your spiritual life. If you feel stuck, or like you are just aimlessly moving about in your relationship with God, you need this book!
Interestingly it was a meeting with St. Padre Pio that changed Fr. Dajczer's life and outlook and one of the interesting anecdotes in the book is about a scientist who presented Padre Pio with his opus vitae, his life's work--two volumes that he wrote over his lifetime and wanted Padre Pio to bless. Padre Pio's reaction to this is worth the price of the book alone.
It was providential that this book fell into my hands at this time when Father Benedict Groeschel and I are working on a Q and A book on the spiritual life that will come out this Fall--and also while I'm working on a "pocket guide" to Confession. Fr. Dajczer points out there are two ways to celebrate the Sacrament of Penance--in an egocentric way or a theocentric way. The egocentric way of course focuses on oneself--we go to confession in order to feel better about ourselves, its all about us (of course the antithesis of the spiritual life, where we are to die to ourselves in order to live for Christ), the "theocentric" way is to be focused on Christ--what have our sins done to Christ? Are we sorry that we have betrayed him, broken our relationship with Him? Is that the goal to once again mend the broken relationship with Christ and His Body the Church?
I confess that I recognize that my own celebration of the sacrament has been more "egocentric" than God centered and of course that is a huge problem if one is seeking spiritual growth--to come closer to God.
Fr. Dajczer points out that the egocentric model in the Scriptures is Judas--who expresses sorrow for his betrayal of Christ, returns the thirty pieces of silver to the Priests, then "repents onto himself"--not to God or Christ--this is suicidal--we can not save ourselves! Peter who also betrays Christ, denying him three times--comes to Christ and expresses his love for Christ, "Lord, you know that I love you."
Check this book out for a real life changing book!
(Michael Dubruiel - 2007)
I have a M.A. in Christian Spirituality and have read a ton of books on the spiritual life, but I would have to say that The Gift of Faith
by Father Tadeusz Dajczer is in a class all by itself.I only came to know of this book a week ago, when I met the founders of In the Arms of Mary Foundation when I was attending the Catholic Marketing Network trade show in Birmingham, AL. Lisa Hendey has interviewed the organization for more about them.
Now, what I came to know about the organization is that they read The Gift of Faith
by Father Tadeusz Dajczer and it changed their life. As a result they began translating his book and those by a disciple of Father Dajczer's S.C. Biela (See God Alone Suffices as an example).What will you find in Father Dajczer's book a revolutionary way of looking at your spiritual life. If you feel stuck, or like you are just aimlessly moving about in your relationship with God, you need this book!
Interestingly it was a meeting with St. Padre Pio that changed Fr. Dajczer's life and outlook and one of the interesting anecdotes in the book is about a scientist who presented Padre Pio with his opus vitae, his life's work--two volumes that he wrote over his lifetime and wanted Padre Pio to bless. Padre Pio's reaction to this is worth the price of the book alone.
It was providential that this book fell into my hands at this time when Father Benedict Groeschel and I are working on a Q and A book on the spiritual life that will come out this Fall--and also while I'm working on a "pocket guide" to Confession. Fr. Dajczer points out there are two ways to celebrate the Sacrament of Penance--in an egocentric way or a theocentric way. The egocentric way of course focuses on oneself--we go to confession in order to feel better about ourselves, its all about us (of course the antithesis of the spiritual life, where we are to die to ourselves in order to live for Christ), the "theocentric" way is to be focused on Christ--what have our sins done to Christ? Are we sorry that we have betrayed him, broken our relationship with Him? Is that the goal to once again mend the broken relationship with Christ and His Body the Church?
I confess that I recognize that my own celebration of the sacrament has been more "egocentric" than God centered and of course that is a huge problem if one is seeking spiritual growth--to come closer to God.
Fr. Dajczer points out that the egocentric model in the Scriptures is Judas--who expresses sorrow for his betrayal of Christ, returns the thirty pieces of silver to the Priests, then "repents onto himself"--not to God or Christ--this is suicidal--we can not save ourselves! Peter who also betrays Christ, denying him three times--comes to Christ and expresses his love for Christ, "Lord, you know that I love you."
Check this book out for a real life changing book!
Please pray for my Godfather
...who died this morning after 94 years. He would have been 95 if he had lived one more month.
Who Could be New York's Next Archbishop?
Cardinal Egan retires on April 2nd.
From the New York Magazine:
1. Edwin O’Brien, 67Archbishop of the Military Services of the United States O’Brien was passed over in 2000 in favor of Egan, but his name frequently surfaces as a possible successor. A native New Yorker, he is now head of the military vicariate, the nonterritorial archdiocese that serves the spiritual needs of Catholic U.S. service personnel stationed around the world. While not an over-the-top presence, O’Brien has extensive seminary experience and powerful connections in Rome.
2. Timothy Dolan, 56Archbishop of Milwaukee Dolan is a mediagenic defender of orthodoxy who tows the Vatican line but doesn’t come off as stern. He’s long been considered a favorite for New York, owing to his Irish heritage and his experience as head of the Pontifical North American College in Rome. With connections to powerful prelates from the Tiber to the Hudson, Dolan is a something of an Establishment candidate.
3. Gerald Walsh, 64, and Dennis Sullivan, 61 New York auxiliary bishops The clubhouse favorites among local priests. Both are New Yorkers from Irish working-class stock and have done their time in the vineyard of parish work rather than the libraries of Rome. Walsh, the son of Irish immigrants, served for many years in the same Washington Heights parish where he grew up. Sullivan, the Bronx-born son of a cabdriver, toiled in the Bronx and Lower East Side. He knows how to lead a flock and manage a big operation; he oversaw the parish-reorganization effort for Egan. Both are considered long shots—auxiliary bishops are rarely promoted to cardinals in the same city.
4. Henry Mansell, 69Archbishop of Hartford The former auxiliary to O’Connor was reportedly on the terna last time around, while he was bishop of Buffalo, but instead was sent to Hartford in 2003. A New Yorker by birth, Mansell is popular with the clergy and is seen as a safe choice.
5. Roberto Octavio González Nieves, 56Archbishop of San Juan, Puerto Rico While the Catholic hierarchy is sorely in need of Latinos to minister to a flock that’s becoming steadily more Spanish-speaking, González—a New Jersey native—may also be tapped for the Southwest, where the need is greater. What’s more, Catholic power and money in New York still derive from the Church’s Irish roots; in 200 years, New York Catholics have had only one leader who was not of Irish stock, an ill-fated Frenchman in the early nineteenth century.
From the New York Magazine:
1. Edwin O’Brien, 67Archbishop of the Military Services of the United States O’Brien was passed over in 2000 in favor of Egan, but his name frequently surfaces as a possible successor. A native New Yorker, he is now head of the military vicariate, the nonterritorial archdiocese that serves the spiritual needs of Catholic U.S. service personnel stationed around the world. While not an over-the-top presence, O’Brien has extensive seminary experience and powerful connections in Rome.
2. Timothy Dolan, 56Archbishop of Milwaukee Dolan is a mediagenic defender of orthodoxy who tows the Vatican line but doesn’t come off as stern. He’s long been considered a favorite for New York, owing to his Irish heritage and his experience as head of the Pontifical North American College in Rome. With connections to powerful prelates from the Tiber to the Hudson, Dolan is a something of an Establishment candidate.
3. Gerald Walsh, 64, and Dennis Sullivan, 61 New York auxiliary bishops The clubhouse favorites among local priests. Both are New Yorkers from Irish working-class stock and have done their time in the vineyard of parish work rather than the libraries of Rome. Walsh, the son of Irish immigrants, served for many years in the same Washington Heights parish where he grew up. Sullivan, the Bronx-born son of a cabdriver, toiled in the Bronx and Lower East Side. He knows how to lead a flock and manage a big operation; he oversaw the parish-reorganization effort for Egan. Both are considered long shots—auxiliary bishops are rarely promoted to cardinals in the same city.
4. Henry Mansell, 69Archbishop of Hartford The former auxiliary to O’Connor was reportedly on the terna last time around, while he was bishop of Buffalo, but instead was sent to Hartford in 2003. A New Yorker by birth, Mansell is popular with the clergy and is seen as a safe choice.
5. Roberto Octavio González Nieves, 56Archbishop of San Juan, Puerto Rico While the Catholic hierarchy is sorely in need of Latinos to minister to a flock that’s becoming steadily more Spanish-speaking, González—a New Jersey native—may also be tapped for the Southwest, where the need is greater. What’s more, Catholic power and money in New York still derive from the Church’s Irish roots; in 200 years, New York Catholics have had only one leader who was not of Irish stock, an ill-fated Frenchman in the early nineteenth century.
Sunday, January 28, 2007
Pope: St. Thomas Aquinas Model of Dialogue
From Asia News Italy:The Pope made an appeal today against violence in Lebanon and Gaza, for leprosy patients on World Day of Leprosy, but above all to scientists and men and women of culture “not to be afraid” of the dialogue between faith and reason so that we can avoid the risk of “schizophrenia”, irrationality, and the conflict with cultures in the south of the world.
To talk again about the issue of “faith and reason”, which he so skilfully addressed in Regensburg, the Holy Father used as his starting point today’s saint, the philosopher and theologian Saint Thomas Aquinas, “a compelling model of harmony between reason and faith, dimensions of the human spirit, that are fully realised in their meeting and dialogue.”
“The relationship between faith and reason,” the Pope stressed, “represents a great challenge to the Western world’s prevailing culture and for this reason, the beloved John Paul II devoted an encyclical to the issue titled just that: Fides et ratio – Faith and Reason. I, too, recently took up the issue in my address at Regensburg University.”
The problem is that today man often reduces himself “to think only about material and experimental objects and shuts himself off from the main questions about life, himself and God” and therefore “becomes poorer”. Benedict XVI calls this situation, “schizophrenia”.
“In reality,” he said,” modern scientific development brings innumerable positive effects and this must be acknowledged. At the same time however, we must admit that the tendency to consider true only what can be demonstrated experimentally represents a limitation of human reason and causes a terrible schizophrenia in which rationalism, materialism, hyper-technology and unrestrained instinctiveness” live side by side.
From this comes the Pope’s appeal to “rediscover in new ways human rationality that is open to the light of the divine Logos and its perfect revelation Jesus Christ, Son of God made man. When the Christian faith is true it does not mortify freedom and human reason. If so, why then should faith and reason fear each other when meeting and engaging in dialogue can enable them to express what is best in each other? Faith supposes reason and perfects it, and reason, enlightened by faith finds the strength to rise to the knowledge of God and spiritual reality. Human reason loses nothing by opening up to the contents of faith; on the contrary, the latter need its free and conscious adherence.”
Referring to Saint Thomas Aquinas, who in the 13th century was able to achieve a synthesis of Christian, Islamic and Jewish cultures, Benedict XVI noted that by rediscovering reason open to faith it is possible to engage in dialogue with non European cultures which view with concern and fear the atheistic culture of the West.
“With far-sighted wisdom,” the Pontiff explained, “Saint Thomas Aquinas was able to fruitfully relate to the Arab and Jewish ideas of his time so much so that he can always be considered a relevant teacher of dialogue between cultures and religions. He was able to achieve that admirable Christian synthesis between reason and faith which represents a precious heritage upon which Western civilization can draw and which can be used effectively to engage in dialogue the other great cultural and religious traditions of the East and the South of the world.”
The Pope ended saying: “Let us pray that Christians, especially those that operate in the world of academe and culture, can express the reasonableness of their faith and bear witness to it in a dialogue inspired by love. Let us ask the Lord for this gift by the intercession of Saint Thomas Aquinas and especially of Mary, Seat of Wisdom.”
Pope's Latinist: "He Won't Do It!"
Extend the use of the Tridentine liturgy...
From the much loved Carmelite Fr. Reginald Foster, as recorded in the Telegraph:
From the much loved Carmelite Fr. Reginald Foster, as recorded in the Telegraph:
"He is not going to do it," Fr Foster said. "He had trouble with Regensberg, and then trouble in Warsaw, and if he does this, all hell will break loose." In any case, he added: "It is a useless mass and the whole mentality is stupid. The idea of it is that things were better in the old days. It makes the Vatican look medieval."
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