Repent or Perish Luke 13:3

The First Glorious Mystery: The Resurrection of Our Lord

The disciple whom Jesus loves peers into the empty tomb and believes. Ask Our Lady to help you to pray this decade to experience the hope of those who believe in her Son's glorious resurrection.

--from Praying the Rosary: With the Joyful, Luminous, Sorrowful, and & Mysteries by Michael Dubruiel and Amy Welborn.

Repent or Perish Luke 13:3

It is a grace that many of us can only imagine the horror of peering into the emptiness. There is little doubt that most sin is an escape from having to peer into the emptiness. But the empty tomb that the Beloved Disciple peers into is in fact not empty--there are relics left behind of the shroud and cloth that covered the face of Jesus. He sees that Jesus is not there, but the cloths that covered him are still there--add to that the love that explains when there is no explanation and you have Faith.

Pope Benedict's first encyclical was on this very topic, the love that is God. Believing that God loves is the first step to true repentance, metanoia "turning in a completely different direction" away from self and toward the other--God. When we believe that God loves us, we look beyond, further than we look when we do not believe. When we do not believe that God loves us we are apt to interpret everything that happens to us in a negative way--as the worst thing that could happen to us. But when we believe that God loves us, everything is seen in a new light.

We peer into the emptiness, indeed we even dare to look at what is not there, and we believe!

For an example of how radical this is consider this reflecting a recent and horrific tragedy:

As Mary and Ben explained the day's violence to their sons, they emphasized the
importance of forgiveness and trusting in God.
"I just feel bad for the gunman," said Mary's husband, Ben, 41. "He had a mother and a wife and a soul and now he's standing before a just God."
While outsiders might be surprised at the forgiveness immediately extended to Roberts, Donald Kraybill, an authority on Amish culture, said that reaction is typical.
"That theme of forgiveness really comes from the example of Jesus, who carried that spirit even to the cross," said Kraybill, a professor of Anabaptist studies at Elizabethtown College.
In Gospel lessons, hymns and prayer books written in German dialect, those teachings are passed down through generations in Amish settlements."I
think the Amish are much better prepared to cope with something like this than
most Americans," Kraybill said. "They see things as having a higher purpose,
there's a higher good, so they are more able to absorb and accept things in a
spirit of humility."

From the St. Paul Pioneer Press.

Pope on Saint Bartholomew the Apostle

Wednesday audience from Asia News Italy:

"The figure of St Bartholomew, notwithstanding the scarcity of information about him, stands before us to tell us that adhesion to Christ can be lived and testified to even without the realisation of sensational works. It is Jesus himself who is and remains extraordinary; we are all called to consecrate our life and death to him."
Benedict XVI recalled the depiction of Bartholomew in the Last Judgement in the Sistine Chapel, with skin in hand. From the story of Bartholomew, the pope suggested two fundamental pointers. One is that "freedom of God surprises our expectations, by being found right where we did not expect it" and the other is that "in our relationship with Jesus, we should not content ourselves with words". As revealed by the words of Philip to Nathaniel, "come and see", said Pope Ratzinger, "our knowledge of Jesus needs above all a living experience. The witness of someone is certainly important because it starts with the announcement that reaches us through one or more witnesses, but then we ourselves must become involved in a more personal relationship." And one should never "lose sight of neither one nor the other" of the divine and human dimensions of Jesus. "If we proclaimed only the heavenly dimension of Jesus, we would risk making him an ethereal and evanescent being and on the contrary, if we only recognised his collocation in history, we would end up by neglecting his divine dimension which is actually what qualifies him."

Idiot Marlins Fire Girardi

I think this just about does it to the 12 of us remaining loyal fans...might as well disband the team as well--at least then Loria will be without a team. Fold the Devil Rays while you're at it Bud!

From the Palm Beach Post:

Florida Marlins manager Joe Girardi was fired Tuesday, a move that had been
expected after his rift with owner Jeffrey Loria boiled over in an on-field
confrontation two months ago.
Girardi lost his job even though he's considered a strong candidate for NL manager of the year. The Marlins had baseball's youngest team and lowest payroll at $15 million, but Girardi led them to a 78-84 record, and they were in contention for a playoff berth until a late-September fade.
The cost-conscious Marlins wanted Girardi out so badly they were willing to let him go with two years left on a guaranteed three-year contract he signed in October 2005, when he became a manager for the first time.
At 41, he was the second-youngest manager in the major leagues after spending 15
years as a big-league catcher.

Repent or Perish Luke 13:3

The First Sorrowful Mystery: The Agony in the Garden

In the garden of Gethsemane, Our Lord experiences the weight of humanity's temptations and sins, yet in His agony He prays that God's will be done. Ask Our Lady to help you to pray this decade to experience the sorrow of the suffering Jesus and to "watch" with Him in His agony.

--from Praying the Rosary: With the Joyful, Luminous, Sorrowful, and & Mysteries by Michael Dubruiel and Amy Welborn.

Repent or Perish Luke 13:3

What does it mean to "watch"--why was that the injunction of Jesus to His disciples? Were they to "watch" Him in prayer? Or was He defining what prayer really is--watching?

Think of someone that you have known who you would consider a great pray-er. How do you remember them praying? Did they stare at something unseen as though they saw? Or were their eyes closed as though they saw something within?

The image used by Jesus of unbelief most frequently is blindness, "they have eyes but they do not see." Peter walked on water, until he took his eyes off of Jesus and noticed the storm.

St. Paul tells us to "pray always"--and many wonder how is this possible? "Watch."

Either you see or you do not.

The original sin involved the eyes of Eve taking her sight off of all she and Adam had in Paradise, all they had to be thankful to God for and focusing on the fruit of the forbidden tree. At the prompting of the serpent, "the woman saw that the tree was good for food, and that it was a delight to the eyes" and she and Adam fell.

If we see the wisdom of this story as the fundamental "agony" that we are all engaged in during our lives we will "see" that the key to repentance is to "give thanks" to God in all circumstances and to "watch" lest we fall.

We are either looking for the coming of the Lord in our daily lives or looking for signs of his absence. Jesus prophesied as much to His disciples:

"But if that servant says to himself, 'My master is delayed in coming,' and begins to beat the menservants and maidservants, and to eat and drink and get drunk, the master of the servant will come on a day when he does not expect him and at an hour he does not know, and will punish him and put him with the unfaithful. And that servant who knew his master's will, but did not make ready or act according to his will, shall receive a severe beating." Luke 12:45-47.

Is not every scandal among the followers of Christ an example of the above? Reform will come when we once again arouse from our sleep and watch with Him in the Garden of agony and temptation.

Opinion Piece on the Pope

From Herman Goodden of the London Free Press:

"There is no compulsion in religion," Benedict quotes the emperor as saying. "God is not pleased by blood -- and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats . . . To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death."

It is not the case that Benedict was only criticizing Islam for impeding constructive dialogue and tolerance between faiths. Protestantism, liberal theology, scientific rationalism and leftward fringes of Catholicism are also called on the carpet.

Some Western editorialists grumbled that the Pope's words had been "ill-considered" -- an absurd charge to lay at the feet of the major architect of the Catechism of the Catholic Church.

It was only in parts of the Islamic world that violence, including the cowardly murder of an elderly nun, erupted in a sometimes stage-managed response to Benedict's lecture.

Of course, such irrational bullying and intimidation only proved Benedict's point.

Fr. Joe Classen in the St. Louis Post-Dispatch

From Saint Louis Post Dispatch:

Telling the Rev. Joe Classen how much fun hunting and fishing are would be like preaching to the choir.

That's because Father Joe, 33, a Roman Catholic priest who serves as associate pastor at St. Margaret Mary Alacoque Parish in south St. Louis County, is both an avid hunter and an experienced angler. Classen is also a newly published author, one so eager to share the myriad ways in which faith has helped his love of the outdoors -- and vice versa -- that he's written a book about the topics.

Classen's book, "Hunting for God, Fishing for the Lord: Encountering the Sacred in the Great Outdoors," should be required reading for anyone who sometimes wonders about life and its meaning. The author has done a good job of articulating personal philosophy as well as outdoors anecdotes, a few fairly hilarious. Of course, what else would you expect from a person so dedicated to archery that he set up his own range on the parish rectory's second floor?

"I shoot through the (guest) room, down the hall, through my bedroom and into the storage attic where the target's been placed," Classen said. "That's a good 20 yards."

A Guardian Angel Story

From Dwight Longenecker:

For the celebration of our Guardian Angels here's a true story