Regina Caeli Message--Divine Mercy Sunday

From Asia News Italy:

Thanks to the Polish pope the traditional Low Sunday or Dominica In Albis, the Octave Day of Easter, became the ‘Sunday of the Divine Mercy’, “making the most of the spiritual experience of a humble nun, St Faustina Kowalska”, canonised by John Paul.

Benedict XVI also mentioned that “Providence decided that he [John Paul II] should die right on the eve of that day in the arms of Divine Mercy.”

The theme and experience of the Divine Mercy refer to this Sunday’s Gospel (Jn, 20: 19-31), which mentions the apparition of the Risen Jesus to the circle of disciples to show his nail marks and side.

“The holy marks in the hands, feet and side are inexhaustible source of faith, hope and love that each can draw from, especially the souls most thirsty for Divine Mercy,” said the Pope.

Benedict XVI also stressed that from the apparition of the Risen Jesus to the disciples on “the evening of that first day of the week” (Jh, 20: 9), and then again “a week later” (Jh, 20: 2), comes the weekly cycle of Sunday mass we now know as the “Lord’s day” and “encounter with the Risen Lord”.

Relaxed and calm, the Pope sang the Regina Caeli, perhaps impressed by the very many pilgrims, estimated to be around 45,000 people.

Divine Mercy Novena--Day Nine

Ninth Day

"Today bring to Me The Souls Who Have Become Lukewarm and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them the last hope of salvation is to run to My mercy."

Go here for instructions.

Divine Mercy Novena--Day Eight

Eighth Day

"Today bring to Me The Souls Who Are Detained in Purgatory and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only know the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.

Go here for instructions.

Euro with Benedict to be Released

From Catholic News.Com:

The first Vatican euro coins bearing a bust of Benedict XVI will be released next week, according to information from the Vatican's numismatic bureau.

Catholic World News reports that the Bureay will release a full set of coins, denominated in euros, bearing a bust of the Pope on one side, with the inscription "Citta del Vaticano" and 12 stars representing the European Union.

The other side of the coin will be the same as the obverse of coins minted by other member-states of the European Union.

"Little Saint Peters" Keep St. Peter's Clean

From the Washington Post: Gum battle marks St Peter's 500th anniversary:

Visitor numbers have swelled further since the death of Pope John Paul II last April and thousands daily queue for hours to visit his tomb deep in the bowels of the church -- some of them dropping gum and scribbling on the marble as they wait.

An army of Vatican workers, known as "sanpietrini" (little St Peters), work full time trying to repair the damage and remove the stains left by visitors.

Marchisano said upkeep was not cheap. Although he declined to give a precise figure, he said most of the funds were met by tickets sold to those wanting to visit the giant dome or "cupola."

Bishop of Charleston on Immigration

When I was a stranger you welcomed me... (check out my Good Friday reflections on April 14th)

From his Good Friday Homily:

In Matthew's gospel, chapter 25, we learn that attaining the kingdom of heaven will depend on how well we welcomed the stranger. The stranger was Jesus in our midst. (Matt. 25:35- "I was a stranger and you welcomed me.") is the stranger suffering, lonely, or lost? That is Jesus suffering, lonely, and lost. From Jesus, especially from Jesus on the cross, we receive a summons to welcome the stranger when and as we can, to absorb the stranger into our community, when and as we can.
What length does this stranger go to receive a welcome from us? Economic conditions make the stranger go to extremes that occasionally result in death. Not long ago eleven decomposed bodies were found in a locked railroad car about 60 miles northwest of Omaha, Nebraska, in a town called Denison. The bodies were so badly decomposed it was difficult to determine whether the victims were men, women, or children. Bodies were found huddled together. There was no evidence of water or food inside, and the car was latched firmly on the outside. They couldn't escape a cruel, torturous death.
The railcar had left Matamoras, Mexico in the month of June and had been parked for a long time in Oklahoma before being brought to Denison, where the bodies were discovered. It was unclear whether the people had been smuggled or had hopped on the freight car themselves. It doesn't matter how they got there. We know why. They were looking for work, for a better life, for a livelihood. People in need of work to survive go to such extents just to survive.
People may argue, "they are here illegally from Mexico. Let other people worry about them. Let other people welcome them." but the Christian knows better. It was our lord who suffered and died in that freight car, as he suffered and died on Calvary. And he would want us to treat these people better. He would want us to find a way to address the plight they find themselves in.
He suffered and died to help suffering humanity.
We have many reasons to turn and walk away from this situation. These people are taking other people's jobs we may say. There is not enough work to keep them gainfully employed. Well, maybe but maybe not.
We might argue that we cannot possibly absorb this group of people. They will be on the welfare roles. They will be unproductive citizens. And yet in response to those legitimate concerns, don't they seem by their work habits to have answered those fears we may have about them already?
And what about the need for borders and protective measures against terrorist threats? Many of these people are here illegally. Obviously these concerns need serious attention and cannot be overlooked. But there are ways that are humane and fair that are being proposed in congress that can regulate what must be regulated. Borders between countries cannot be ignored, nor can the laws of a country. But the Judeo-Christian teaching about welcoming the stranger stands as a summons to be headed by all who take their Jewish and Christian faith seriously. This also seems to be a summons from the cross of Christ this Good Friday to us Christians of South Carolina, inviting us to respond to the plight of those who suffer great hardship, like the stranger in our midst.

Robert Novak on Walled Off Christians in the Holy Land

From Townhall.com:

On Good Friday, I stood atop the remnant of the Santa Barbara shrine, destroyed by the Israeli Defense Forces (IDF), and observed a panorama of the picturesque village of Aboud. I could see properties confiscated to make room for the Israeli security wall, at the cost of centuries-old olive trees. Nearby are two enclosed, heavily guarded Israeli settlements, with four times Aboud's Palestinian population.

Defenders of Israeli policy claimed my facts were wrong Feb. 16 when I wrote that the wall threatens Israel's tiny Christian minority and particularly Aboud's Christian roots going back two millennia. Coming here for a firsthand look, I found the plight of the village's Christians worse than I had reported.

But this is no Christian problem. During Easter Week, I visited Palestinian territory in Ramallah, Bethlehem and Gaza as well as Aboud. Christians share the harsh fate of Palestinian Muslims in the wake of the disastrous Second Intifada. The blunt-spoken head of Roman Catholic Palestinians, Latin Patriarch Michael Sabbah, told me: "The world has abandoned the Palestinians."

If the world is uninterested in Palestinians generally, the plight of their co-religionists attracts the attention of Roman Catholics -- with Aboud a striking example. Of the village's 2,200 residents, 418 are Catholics and 375 Greek Orthodox. Thirty Catholic families have moved out, and more are expected to follow.