I've blogged about this before. I know Father Minder from my Crieghton days when we were good friends.
From The Seattle Times: Local News: Bothell ex-pastor who alleges abuse is leaving the priesthood:
"The Rev. Lawrence Minder, who stunned his parishioners at Bothell's St. Brendan Church last year when he told them he was a victim of the Roman Catholic Church's sex-abuse scandal, is resigning from the priesthood.
Saying he has been diagnosed with post-traumatic stress disorder stemming from his abuse, Minder stated yesterday that counselors at an Arizona treatment facility told him recently he needed to separate from the priesthood to work through the issues underlying the disorder. "
Friday, March 25, 2005
Christ's steps are retraced in 14 stations
From Christ's steps are retraced in 14 stations:
"The following is a Scriptural synopsis of each of the 14 stations of the cross Jesus is believed to have taken before being crucified, according to a booklet, 'The Biblical Way of the Cross,' by Michael A. Dubruiel and Amy Welborn:
Station 1: Jesus prays in the Garden of Gethsemane.
Then he withdrew from them about a stone's throw, knelt down, and prayed, "Father, if you are willing, remove this cup from me; yet, not my will but yours be done." Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, "Why are you sleeping? Get up and pray that you may not come into the time of trial." Luke 22:41-46.
Station 2: Jesus is betrayed and arrested.
Immediately, while (Jesus) was still speaking, Judas, one of the twelve, arrived; and with him there was a crowd with swords and clubs, from the chief priests, the scribes, and the elders. Now the betrayer had given them a sign, saying, "The one I will kiss is the man; arrest him and lead him away under guard." So when he came, he went up to him at once and said, "Rabbi!" and kissed him. Then they laid hands on him and arrested him. Mark 14:43-46.
Station 3: Jesus is condemned by the Sanhedrin.
The high priest stood up and said, "Have you no answer? What is it that they testify against you?" But Jesus was silent. Then the high priest said to him, "I put you under oath before the living God, tell us if you are the Messiah, the Song of God." Jesus said to him, "You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of power and coming on the clouds of heaven." Then the high priest tore his clothes and said, "He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?" They answered, "He deserves death." Matthew 26:62-66.
Station 4: Peter denies knowing Jesus.
Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, "You also were with Jesus the Galilean." But he denied it before all of them, saying, "I do not know what you are talking about." When he went out to the porch, another servant-girl saw him, and she said to the bystanders, "This man was with Jesus of Nazareth." Again he denied it with an oath, "I do not know the man." After a little while the bystanders came up and said to Peter, "Certainly you are also one of them, for your accent betrays you." Then he began to curse, and he swore an oath, "I do not know the man!" At that moment the cock crowed. Then Peter remembered what Jesus had said: "Before the cock crows, you will deny me three times." And he went out and wept bitterly. Matthew 26:69-75.
Station 5: Jesus is condemned by Pilate.
Pilate then called together the chief priests, the leaders, and the people and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he has sent him back to us. Indeed, he has done nothing to deserve death."
But they kept urgently demanding with loud shouts that he be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. Luke 23:13-15, 23-24.
Station 6: Jesus is scourged and crowned with thorns.
Then the soldiers led him into the courtyard of the palace (that is the governor's headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, "Hail, King of the Jews!" They struck his head with a reed, spat upon him, and knelt down in homage to him. Mark 15:16-19.
Station 7: Jesus takes up His cross.
The (Pilate) handed (Jesus) over to (the Jews) to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. John 19:16b-17.
Station 8: Simon of Cyrene helps Jesus.
As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him and made him carry it behind Jesus. Luke 23:26.
Station 9: Jesus meets the weeping women.
A great number of people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us,' and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?" Luke 23:27-31.
Station 10: Jesus is crucified.
When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." Luke 23:33-38.
Station 11: Jesus promises paradise to the crucified thief.
One of the criminals who were hanged there kept deriding (Jesus) saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise." Luke 23:39-43.
Station 12: Jesus cares for his mother.
Standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. John 19:25-27.
Station 13: Jesus dies.
It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, unto your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." Luke 23:44-47.
Station 14: Jesus is buried.
Then (Joseph of Arimathea) took (the body of Jesus) down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. It was the day of Preparation, and the Sabbath was beginning. The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment. Luke 23:53-56.
"The following is a Scriptural synopsis of each of the 14 stations of the cross Jesus is believed to have taken before being crucified, according to a booklet, 'The Biblical Way of the Cross,' by Michael A. Dubruiel and Amy Welborn:
Station 1: Jesus prays in the Garden of Gethsemane.
Then he withdrew from them about a stone's throw, knelt down, and prayed, "Father, if you are willing, remove this cup from me; yet, not my will but yours be done." Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, "Why are you sleeping? Get up and pray that you may not come into the time of trial." Luke 22:41-46.
Station 2: Jesus is betrayed and arrested.
Immediately, while (Jesus) was still speaking, Judas, one of the twelve, arrived; and with him there was a crowd with swords and clubs, from the chief priests, the scribes, and the elders. Now the betrayer had given them a sign, saying, "The one I will kiss is the man; arrest him and lead him away under guard." So when he came, he went up to him at once and said, "Rabbi!" and kissed him. Then they laid hands on him and arrested him. Mark 14:43-46.
Station 3: Jesus is condemned by the Sanhedrin.
The high priest stood up and said, "Have you no answer? What is it that they testify against you?" But Jesus was silent. Then the high priest said to him, "I put you under oath before the living God, tell us if you are the Messiah, the Song of God." Jesus said to him, "You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of power and coming on the clouds of heaven." Then the high priest tore his clothes and said, "He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?" They answered, "He deserves death." Matthew 26:62-66.
Station 4: Peter denies knowing Jesus.
Now Peter was sitting outside in the courtyard. A servant-girl came to him and said, "You also were with Jesus the Galilean." But he denied it before all of them, saying, "I do not know what you are talking about." When he went out to the porch, another servant-girl saw him, and she said to the bystanders, "This man was with Jesus of Nazareth." Again he denied it with an oath, "I do not know the man." After a little while the bystanders came up and said to Peter, "Certainly you are also one of them, for your accent betrays you." Then he began to curse, and he swore an oath, "I do not know the man!" At that moment the cock crowed. Then Peter remembered what Jesus had said: "Before the cock crows, you will deny me three times." And he went out and wept bitterly. Matthew 26:69-75.
Station 5: Jesus is condemned by Pilate.
Pilate then called together the chief priests, the leaders, and the people and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he has sent him back to us. Indeed, he has done nothing to deserve death."
But they kept urgently demanding with loud shouts that he be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. Luke 23:13-15, 23-24.
Station 6: Jesus is scourged and crowned with thorns.
Then the soldiers led him into the courtyard of the palace (that is the governor's headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, "Hail, King of the Jews!" They struck his head with a reed, spat upon him, and knelt down in homage to him. Mark 15:16-19.
Station 7: Jesus takes up His cross.
The (Pilate) handed (Jesus) over to (the Jews) to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. John 19:16b-17.
Station 8: Simon of Cyrene helps Jesus.
As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him and made him carry it behind Jesus. Luke 23:26.
Station 9: Jesus meets the weeping women.
A great number of people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us,' and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?" Luke 23:27-31.
Station 10: Jesus is crucified.
When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." Luke 23:33-38.
Station 11: Jesus promises paradise to the crucified thief.
One of the criminals who were hanged there kept deriding (Jesus) saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise." Luke 23:39-43.
Station 12: Jesus cares for his mother.
Standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. John 19:25-27.
Station 13: Jesus dies.
It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, unto your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." Luke 23:44-47.
Station 14: Jesus is buried.
Then (Joseph of Arimathea) took (the body of Jesus) down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. It was the day of Preparation, and the Sabbath was beginning. The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment. Luke 23:53-56.
The Passion of Christ Continues
And the crowd cried out "Crucify him"....
Today the majority cries out "pull the tube"
From Peggy NoonanOpinionJournal - Peggy Noonan:
"I do not understand the emotionalism of the pull-the-tube people. What is driving their engagement? Is it because they are compassionate, and their hearts bleed at the thought that Mrs. Schiavo suffers? But throughout this case no one has testified that she is in persistent pain, as those with terminal cancer are.
If they care so much about her pain, why are they unconcerned at the suffering caused her by the denial of food and water? And why do those who argue for Mrs. Schiavo's death employ language and imagery that is so violent and aggressive? The chairman of the Democratic National Committee calls Republicans 'brain dead.' Michael Schiavo, the husband, calls House Majority Leader Tom DeLay 'a slithering snake.' "
Today the majority cries out "pull the tube"
From Peggy NoonanOpinionJournal - Peggy Noonan:
"I do not understand the emotionalism of the pull-the-tube people. What is driving their engagement? Is it because they are compassionate, and their hearts bleed at the thought that Mrs. Schiavo suffers? But throughout this case no one has testified that she is in persistent pain, as those with terminal cancer are.
If they care so much about her pain, why are they unconcerned at the suffering caused her by the denial of food and water? And why do those who argue for Mrs. Schiavo's death employ language and imagery that is so violent and aggressive? The chairman of the Democratic National Committee calls Republicans 'brain dead.' Michael Schiavo, the husband, calls House Majority Leader Tom DeLay 'a slithering snake.' "
Divine Mercy Novena
Begins today. This site will instruct you on how to pray it...Divine Mercy Novena
The Ninth Station
I thought this deserved it's own entry. From Cardinal Ratizinger's stations to be used today in Rome (link in Good Friday post below)
NINTH STATION
Jesus falls for the third time
V/. Adoramus te, Christe, et benedicimus tibi.
R/. Quia per sanctam crucem tuam redemisti mundum.
From the Book of Lamentations. 3:27-32
It is good for a man that he bear the yoke in his youth. Let him sit alone in silence when he has laid it on him; let him put his mouth in the dust - there may yet be hope; let him give his cheek to the smiter, and be filled with insults. For the Lord will not cast off for ever, but, though he cause grief, he will have compassion, according to the abundance of his steadfast love.
What can the third fall of Jesus under the Cross say to us? We have considered the fall of man in general, and the falling of many Christians away from Christ and into a godless secularism. Should we not also think of how much Christ suffers in his own Church? How often is the holy sacrament of his Presence abused, how often must he enter empty and evil hearts! How often do we celebrate only ourselves, without even realizing that he is there! How often is his Word twisted and misused! What little faith is present behind so many theories, so many empty words! How much filth there is in the Church, and even among those who, in the priesthood, ought to belong entirely to him! How much pride, how much self-complacency! What little respect we pay to the Sacrament of Reconciliation, where he waits for us, ready to raise us up whenever we fall! All this is present in his Passion. His betrayal by his disciples, their unworthy reception of his Body and Blood, is certainly the greatest suffering endured by the Redeemer; it pierces his heart. We can only call to him from the depths of our hearts: Kyrie eleison – Lord, save us (cf. Mt 8: 25).
PRAYER
Lord, your Church often seems like a boat about to sink, a boat taking in water on every side. In your field we see more weeds than wheat. The soiled garments and face of your Church throw us into confusion. Yet it is we ourselves who have soiled them! It is we who betray you time and time again, after all our lofty words and grand gestures. Have mercy on your Church; within her too, Adam continues to fall. When we fall, we drag you down to earth, and Satan laughs, for he hopes that you will not be able to rise from that fall; he hopes that being dragged down in the fall of your Church, you will remain prostrate and overpowered. But you will rise again. You stood up, you arose and you can also raise us up. Save and sanctify your Church. Save and sanctify us all.
NINTH STATION
Jesus falls for the third time
V/. Adoramus te, Christe, et benedicimus tibi.
R/. Quia per sanctam crucem tuam redemisti mundum.
From the Book of Lamentations. 3:27-32
It is good for a man that he bear the yoke in his youth. Let him sit alone in silence when he has laid it on him; let him put his mouth in the dust - there may yet be hope; let him give his cheek to the smiter, and be filled with insults. For the Lord will not cast off for ever, but, though he cause grief, he will have compassion, according to the abundance of his steadfast love.
What can the third fall of Jesus under the Cross say to us? We have considered the fall of man in general, and the falling of many Christians away from Christ and into a godless secularism. Should we not also think of how much Christ suffers in his own Church? How often is the holy sacrament of his Presence abused, how often must he enter empty and evil hearts! How often do we celebrate only ourselves, without even realizing that he is there! How often is his Word twisted and misused! What little faith is present behind so many theories, so many empty words! How much filth there is in the Church, and even among those who, in the priesthood, ought to belong entirely to him! How much pride, how much self-complacency! What little respect we pay to the Sacrament of Reconciliation, where he waits for us, ready to raise us up whenever we fall! All this is present in his Passion. His betrayal by his disciples, their unworthy reception of his Body and Blood, is certainly the greatest suffering endured by the Redeemer; it pierces his heart. We can only call to him from the depths of our hearts: Kyrie eleison – Lord, save us (cf. Mt 8: 25).
PRAYER
Lord, your Church often seems like a boat about to sink, a boat taking in water on every side. In your field we see more weeds than wheat. The soiled garments and face of your Church throw us into confusion. Yet it is we ourselves who have soiled them! It is we who betray you time and time again, after all our lofty words and grand gestures. Have mercy on your Church; within her too, Adam continues to fall. When we fall, we drag you down to earth, and Satan laughs, for he hopes that you will not be able to rise from that fall; he hopes that being dragged down in the fall of your Church, you will remain prostrate and overpowered. But you will rise again. You stood up, you arose and you can also raise us up. Save and sanctify your Church. Save and sanctify us all.
Good Friday
Meditations by Cardinal Joseph Ratzinger to be used in the Colosseum in Rome today...Colosseum - Way of the Cross 2005
From the Seventh Station:
The tradition that Jesus fell three times beneath the weight of the Cross evokes the fall of Adam – the state of fallen humanity – and the mystery of Jesus’ own sharing in our fall. Throughout history the fall of man constantly takes on new forms. In his First Letter, Saint John speaks of a threefold fall: lust of the flesh, lust of the eyes and the pride of life. He thus interprets the fall of man and humanity against the backdrop of the vices of his own time, with all its excesses and perversions. But we can also think, in more recent times, of how a Christianity which has grown weary of faith has abandoned the Lord: the great ideologies, and the banal existence of those who, no longer believing in anything, simply drift through life, have built a new and worse paganism, which in its attempt to do away with God once and for all, have ended up doing away with man. And so man lies fallen in the dust. The Lord bears this burden and falls, over and over again, in order to meet us. He gazes on us, he touches our hearts; he falls in order to raise us up.
From the Eighth Station:
Hearing Jesus reproach the women of Jerusalem who follow him and weep for him ought to make us reflect. How should we understand his words? Are they not directed at a piety which is purely sentimental, one which fails to lead to conversion and living faith? It is no use to lament the sufferings of this world if our life goes on as usual. And so the Lord warns us of the danger in which we find ourselves. He shows us both the seriousness of sin and the seriousness of judgement. Can it be that, despite all our expressions of consternation in the face of evil and innocent suffering, we are all too prepared to trivialize the mystery of evil? Have we accepted only the gentleness and love of God and Jesus, and quietly set aside the word of judgement? “How can God be so concerned with our weaknesses?”, we say. “We are only human!” Yet as we contemplate the sufferings of the Son, we see more clearly the seriousness of sin, and how it needs to be fully atoned if it is to be overcome. Before the image of the suffering Lord, evil can no longer be trivialized. To us too, he says: “Do not weep for me, weep for yourselves... if they do this when the wood is green, what will happen when it is dry?”.
From the Seventh Station:
The tradition that Jesus fell three times beneath the weight of the Cross evokes the fall of Adam – the state of fallen humanity – and the mystery of Jesus’ own sharing in our fall. Throughout history the fall of man constantly takes on new forms. In his First Letter, Saint John speaks of a threefold fall: lust of the flesh, lust of the eyes and the pride of life. He thus interprets the fall of man and humanity against the backdrop of the vices of his own time, with all its excesses and perversions. But we can also think, in more recent times, of how a Christianity which has grown weary of faith has abandoned the Lord: the great ideologies, and the banal existence of those who, no longer believing in anything, simply drift through life, have built a new and worse paganism, which in its attempt to do away with God once and for all, have ended up doing away with man. And so man lies fallen in the dust. The Lord bears this burden and falls, over and over again, in order to meet us. He gazes on us, he touches our hearts; he falls in order to raise us up.
From the Eighth Station:
Hearing Jesus reproach the women of Jerusalem who follow him and weep for him ought to make us reflect. How should we understand his words? Are they not directed at a piety which is purely sentimental, one which fails to lead to conversion and living faith? It is no use to lament the sufferings of this world if our life goes on as usual. And so the Lord warns us of the danger in which we find ourselves. He shows us both the seriousness of sin and the seriousness of judgement. Can it be that, despite all our expressions of consternation in the face of evil and innocent suffering, we are all too prepared to trivialize the mystery of evil? Have we accepted only the gentleness and love of God and Jesus, and quietly set aside the word of judgement? “How can God be so concerned with our weaknesses?”, we say. “We are only human!” Yet as we contemplate the sufferings of the Son, we see more clearly the seriousness of sin, and how it needs to be fully atoned if it is to be overcome. Before the image of the suffering Lord, evil can no longer be trivialized. To us too, he says: “Do not weep for me, weep for yourselves... if they do this when the wood is green, what will happen when it is dry?”.
Thursday, March 24, 2005
Italy to Name Mountain After Pope
From BBC NEWS | Europe | Pope to get 'own' mountain peak:
"A region in central Italy has announced it will name a mountain peak after Pope John Paul II, who has enjoyed hiking in the area in the past.
The ceremony is due to be held on the Pope's 85th birthday on 18 May.
The 2,424 metre (7,900 feet) peak is in the Gran Sasso, the highest mountain range in the Appennines.
The nature-loving Pope once told pilgrims in St Peter's Square that in the Bible, mountains 'were considered a special place to meet God'. "
"A region in central Italy has announced it will name a mountain peak after Pope John Paul II, who has enjoyed hiking in the area in the past.
The ceremony is due to be held on the Pope's 85th birthday on 18 May.
The 2,424 metre (7,900 feet) peak is in the Gran Sasso, the highest mountain range in the Appennines.
The nature-loving Pope once told pilgrims in St Peter's Square that in the Bible, mountains 'were considered a special place to meet God'. "
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