Saturday, December 11, 2004
Friday, December 10, 2004
Recognise Faults, Rise Again, Pope tells U.S. Church
From Reuters AlertNet - Recognise faults, rise again, Pope tells U.S. Church:
"'Can we not see in the pain and scandal of recent years both a sign of the times and a providential call to conversion and deeper fidelity to the demands of the Gospel?,' the Pope asked.
'In the life of each believer and the life of the whole Church, a sincere examination of conscience and the recognition of failure is always accompanied by renewed confidence in the healing power of God's grace and a summons to press on to what lies ahead,' he said."
"'Can we not see in the pain and scandal of recent years both a sign of the times and a providential call to conversion and deeper fidelity to the demands of the Gospel?,' the Pope asked.
'In the life of each believer and the life of the whole Church, a sincere examination of conscience and the recognition of failure is always accompanied by renewed confidence in the healing power of God's grace and a summons to press on to what lies ahead,' he said."
Thursday, December 9, 2004
New Bishops for Atlanta and Wheeling
From the Vatican Information Service:
- Appointed Bishop Wilton Daniel Gregory of Belleville, U.S.A., as metropolitan archbishop of Atlanta (area 55,521, population 5,752,854, Catholics 367,472, priests 237, permanent deacons 50, religious 179), U.S.A. The archbishop-elect was born in Chicago, U.S.A., in 1947 and was ordained a priest in 1973. He succeeds Archbishop John Francis Donoghue whose resignation the Holy Father accepted upon having reached the age limit.
- Appointed Msgr. Michael J. Bransfield, rector of the Basilica of the National Shrine of the Immaculate Conception in Washington D.C., as bishop of Wheeling-Charleston (area 62,866, population 1,801,916, Catholics 83,325, priests 170, permanent deacons 32, religious 334), U.S.A. The bishop-elect was born in 1943 in Philadelphia, U.S.A. and was ordained a priest in 1971. He succeeds Bishop Bernard William Schmidt whose resignation the Holy Father accepted upon having reached the age limit.
- Appointed Bishop Wilton Daniel Gregory of Belleville, U.S.A., as metropolitan archbishop of Atlanta (area 55,521, population 5,752,854, Catholics 367,472, priests 237, permanent deacons 50, religious 179), U.S.A. The archbishop-elect was born in Chicago, U.S.A., in 1947 and was ordained a priest in 1973. He succeeds Archbishop John Francis Donoghue whose resignation the Holy Father accepted upon having reached the age limit.
- Appointed Msgr. Michael J. Bransfield, rector of the Basilica of the National Shrine of the Immaculate Conception in Washington D.C., as bishop of Wheeling-Charleston (area 62,866, population 1,801,916, Catholics 83,325, priests 170, permanent deacons 32, religious 334), U.S.A. The bishop-elect was born in 1943 in Philadelphia, U.S.A. and was ordained a priest in 1971. He succeeds Bishop Bernard William Schmidt whose resignation the Holy Father accepted upon having reached the age limit.
Wednesday, December 8, 2004
Mockery of Feast Ad Withdrawn
From News:
"A Christmas campaign for an 'immaculate contraception' morning-after birth control pill has been scrapped by a drug company in Britain after causing offence on religious grounds.
The poster, which appeared on London Underground trains, asked: 'Immaculate contraception? If only.'
'It might be Christmas time,' it read, 'but condoms still split and pills still get forgotten. So if your contraception lets you down, ask your pharmacist for Levonelle One Step.' "
"A Christmas campaign for an 'immaculate contraception' morning-after birth control pill has been scrapped by a drug company in Britain after causing offence on religious grounds.
The poster, which appeared on London Underground trains, asked: 'Immaculate contraception? If only.'
'It might be Christmas time,' it read, 'but condoms still split and pills still get forgotten. So if your contraception lets you down, ask your pharmacist for Levonelle One Step.' "
Tuesday, December 7, 2004
Faith and Communion
This is an example of why the pope is saying that we need to keep faith and praxis together. This piece attacking Bishop Robert Baker's position is an example of the confusion that exists out there. What does it mean to go to communion?
When you get down to it the common view doesn't even fit the "club" mentality for you would presume if you are a member of a club that you agree with the club's membership requirements. What I think is at issue for most Catholics who fantasize that communion is being used as a weapon by some bishops is their notion that "communion" has nothing to do with Communion--that we are free to remain individuals with our own opinions about everything and then just present ourselves at the take-out rail for Jesus--without any conversion on our part!
I write in my Advent Meditations today about searching out for the lost who Jesus says will perish if they are not brought back into the fold. In some cases we haven't done enough to seek out the lost, in other cases we haven't done enough to make some people aware that they are lost.
From The State | 12/07/2004 | Politics and communion
My friend Yvonne walked out of a Catholic church in Charleston and slammed the very heavy door behind her recently. The priest just had told the congregation that worshipers voting for candidates who support abortion rights should not receive communion, although he didn’t propose a Profession of Vote.
Charleston is my hometown, and I usually attend Mass there six or so times a year with my sister and her family. I was in Charleston the week after Yvonne’s exodus, and we commiserated about the latest twist in the Catholic church’s bumpy political ride.
It was my first trip back home since the bishop of Charleston, Robert Baker, announced that politicians who support abortion rights could not receive communion in South Carolina.
When you get down to it the common view doesn't even fit the "club" mentality for you would presume if you are a member of a club that you agree with the club's membership requirements. What I think is at issue for most Catholics who fantasize that communion is being used as a weapon by some bishops is their notion that "communion" has nothing to do with Communion--that we are free to remain individuals with our own opinions about everything and then just present ourselves at the take-out rail for Jesus--without any conversion on our part!
I write in my Advent Meditations today about searching out for the lost who Jesus says will perish if they are not brought back into the fold. In some cases we haven't done enough to seek out the lost, in other cases we haven't done enough to make some people aware that they are lost.
From The State | 12/07/2004 | Politics and communion
My friend Yvonne walked out of a Catholic church in Charleston and slammed the very heavy door behind her recently. The priest just had told the congregation that worshipers voting for candidates who support abortion rights should not receive communion, although he didn’t propose a Profession of Vote.
Charleston is my hometown, and I usually attend Mass there six or so times a year with my sister and her family. I was in Charleston the week after Yvonne’s exodus, and we commiserated about the latest twist in the Catholic church’s bumpy political ride.
It was my first trip back home since the bishop of Charleston, Robert Baker, announced that politicians who support abortion rights could not receive communion in South Carolina.
Pope to U.S. "No Separation Between Faith and Practice"
From the Vatican Information Service:
"Lay men and women," said the Holy Father, "must be encouraged, through sound catechesis and continuing formation, to recognize the distinctive dignity and mission which they have received in Baptism and to embody in all their daily activities an integrated approach to life which finds its inspiration and strength from the Gospel. This means that the laity must be trained to distinguish clearly between their rights and duties as members of the Church and those which they have as members of human society, and encouraged to combine the two harmoniously, recognizing (as stated in "Lumen Gentium) that 'in every temporal affair they are to be guided by their Christian conscience, since there is no human activity - even of the temporal order - that can be withdrawn from God's dominion'."
The Pope underscored that "a clear and authoritative reaffirmation of these fundamental principles of the lay apostolate will help to overcome the serious pastoral problems created by a growing failure to understand the Church's binding obligation to remind the faithful of their duty in conscience to act in accordance with her authoritative teaching. There is urgent need for a comprehensive catechesis on the lay apostolate which will necessarily highlight the importance of a properly formed conscience, the intrinsic relationship between freedom and moral truth, and the grave duty incumbent upon each Christian to work to renew and perfect the temporal order in accordance with the values of God's Kingdom. While fully respecting the legitimate separation of Church and State in American life, such a catechesis must also make clear that for the faithful Christian there can be no separation between the faith which is to be believed and put into practice and a commitment to full and responsible participation in professional, political and cultural life."
He encouraged the bishops "to foster among the laity a shared sense of responsibility for the life and mission of the Church" which, when "rooted in the principles of a sound ecclesiology," will ensure genuine collaboration "without the danger of distorting this relationship by the uncritical importation of categories and structures drawn from secular life."
"Lay men and women," said the Holy Father, "must be encouraged, through sound catechesis and continuing formation, to recognize the distinctive dignity and mission which they have received in Baptism and to embody in all their daily activities an integrated approach to life which finds its inspiration and strength from the Gospel. This means that the laity must be trained to distinguish clearly between their rights and duties as members of the Church and those which they have as members of human society, and encouraged to combine the two harmoniously, recognizing (as stated in "Lumen Gentium) that 'in every temporal affair they are to be guided by their Christian conscience, since there is no human activity - even of the temporal order - that can be withdrawn from God's dominion'."
The Pope underscored that "a clear and authoritative reaffirmation of these fundamental principles of the lay apostolate will help to overcome the serious pastoral problems created by a growing failure to understand the Church's binding obligation to remind the faithful of their duty in conscience to act in accordance with her authoritative teaching. There is urgent need for a comprehensive catechesis on the lay apostolate which will necessarily highlight the importance of a properly formed conscience, the intrinsic relationship between freedom and moral truth, and the grave duty incumbent upon each Christian to work to renew and perfect the temporal order in accordance with the values of God's Kingdom. While fully respecting the legitimate separation of Church and State in American life, such a catechesis must also make clear that for the faithful Christian there can be no separation between the faith which is to be believed and put into practice and a commitment to full and responsible participation in professional, political and cultural life."
He encouraged the bishops "to foster among the laity a shared sense of responsibility for the life and mission of the Church" which, when "rooted in the principles of a sound ecclesiology," will ensure genuine collaboration "without the danger of distorting this relationship by the uncritical importation of categories and structures drawn from secular life."
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