Should Father Andrew Greeley Be Indicted?
In a book Andrew Greeley claimed to know of a priest pedophile ring in Chicago that may have been responsible for at least one murder. He also claimed that he did not fear for his life because he had enough to criminally indict members of the group in a safe should anything happen to him. Shouldn't he be made to reveal that information? Matt C. Abbott makes a good point.
Illinois Conservative Politics:
"The obvious questions: If Greeley is truly interested in justice and the good of the Catholic Church, why has he thus far refused to expose this 'dangerous group'? Why is the 'information' in 'safekeeping' and not with the proper authorities? And what about the newspapers that run Greeley's columns? One would think that they would be aware of his (public) allegation. Yet, the silence from them on the matter is deafening.
As for the Church, the Archdiocese of Chicago has no information to corroborate the allegation 'that a ring of priests may have been involved in criminal activity. Nevertheless, when this information was published, the Archdiocese brought it to the attention of the State's Attorney in Cook County.' So stated a letter sent to Yours truly, dated July 31, 2001, from John C. O'Malley, director of legal services for the Archdiocese. And, according to Cardinal Francis George, Greeley hasn't provided him with any actual evidence on the matter.
So...is it a case of Greeley's smarmy fiction, or is it a case of his liberal hypocrisy? Or both?"
Monday, September 15, 2003
An Interesting Piece on "storm gods" at Spirit Daily
Spirit Daily - Daily spiritual news from around the world:
"The very name 'hurricane' is eerie, coming from the Indian hurakan for 'storm god.'"
Spirit Daily - Daily spiritual news from around the world:
"The very name 'hurricane' is eerie, coming from the Indian hurakan for 'storm god.'"
Today is the Feast of Our Lady of Sorrows
A modern version of the Seven Sorrows of Our Lady, the more traditional rendering. Today's Office of Readings selection from St. Bernard speaks of the martyrdom of Mary, interesting if not downright creative:
The martyrdom of the Virgin is set forth both in the prophecy of Simeon and in the actual story of our Lord’s passion. The holy old man said of the infant Jesus: He has been established as a sign which will be contradicted. He went on to say to Mary: And your own heart will be pierced by a sword.
Truly, O blessed Mother, a sword has pierced your heart. For only by passing through your heart could the sword enter the flesh of your Son. Indeed, after your Jesus - who belongs to everyone, but is especially yours - gave up his life, the cruel spear, which was not withheld from his lifeless body, tore open his side. Clearly it did not touch his soul and could not harm him, but it did pierce your heart. For surely his soul was no longer there, but yours could not be torn away. Thus the violence of sorrow has cut through your heart, and we rightly call you more than martyr, since the effect of compassion in you has gone beyond the endurance of physical suffering.
Or were those words, Woman, behold your Son, not more than a word to you, truly piercing your heart, cutting through to the division between soul and spirit? What an exchange! John is given to you in place of Jesus, the servant in place of the Lord, the disciple in place of the master; the son of Zebedee replaces the Son of God, a mere man replaces God himself. How could these words not pierce your most loving heart, when the mere remembrance of them breaks ours, hearts of iron and stone though they are!
Do not be surprised, brothers, that Mary is said to be a martyr in spirit. Let him be surprised who does not remember the words of Paul, that one of the greatest crimes of the Gentiles was that they were without love. That was far from the heart of Mary; let it be far from her servants.
Perhaps someone will say: “Had she not known before that he would not die?” Undoubtedly. “Did she not expect him to rise again at once?” Surely. “And still she grieved over her crucified Son?” Intensely. Who are you and what is the source of your wisdom that you are more surprised at the compassion of Mary than at the passion of Mary’s Son? For if he could die in body, could she not die with him in spirit? He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.
A modern version of the Seven Sorrows of Our Lady, the more traditional rendering. Today's Office of Readings selection from St. Bernard speaks of the martyrdom of Mary, interesting if not downright creative:
The martyrdom of the Virgin is set forth both in the prophecy of Simeon and in the actual story of our Lord’s passion. The holy old man said of the infant Jesus: He has been established as a sign which will be contradicted. He went on to say to Mary: And your own heart will be pierced by a sword.
Truly, O blessed Mother, a sword has pierced your heart. For only by passing through your heart could the sword enter the flesh of your Son. Indeed, after your Jesus - who belongs to everyone, but is especially yours - gave up his life, the cruel spear, which was not withheld from his lifeless body, tore open his side. Clearly it did not touch his soul and could not harm him, but it did pierce your heart. For surely his soul was no longer there, but yours could not be torn away. Thus the violence of sorrow has cut through your heart, and we rightly call you more than martyr, since the effect of compassion in you has gone beyond the endurance of physical suffering.
Or were those words, Woman, behold your Son, not more than a word to you, truly piercing your heart, cutting through to the division between soul and spirit? What an exchange! John is given to you in place of Jesus, the servant in place of the Lord, the disciple in place of the master; the son of Zebedee replaces the Son of God, a mere man replaces God himself. How could these words not pierce your most loving heart, when the mere remembrance of them breaks ours, hearts of iron and stone though they are!
Do not be surprised, brothers, that Mary is said to be a martyr in spirit. Let him be surprised who does not remember the words of Paul, that one of the greatest crimes of the Gentiles was that they were without love. That was far from the heart of Mary; let it be far from her servants.
Perhaps someone will say: “Had she not known before that he would not die?” Undoubtedly. “Did she not expect him to rise again at once?” Surely. “And still she grieved over her crucified Son?” Intensely. Who are you and what is the source of your wisdom that you are more surprised at the compassion of Mary than at the passion of Mary’s Son? For if he could die in body, could she not die with him in spirit? He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.
Sunday, September 14, 2003
'Not So Quiet' Catholic Corner
Check out some great entries by "Not So Quiet", a blog by Father Sistare. Including "Here's Looking at You Kid" and "Removing the Cross at Ground Zero."
Check out some great entries by "Not So Quiet", a blog by Father Sistare. Including "Here's Looking at You Kid" and "Removing the Cross at Ground Zero."
Subscribe to:
Comments (Atom)