Thursday, September 24, 2020

How to Understand the Catholic Mass

 Eucharist means..."thanksgiving"


Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 


Excerpt:

U R T H E R E L P S

1. Keep Your Focus on Jesus
Whenever you desire to “control” what happens in the Eucharist, or suffer because you sense someone else is hijacking the liturgy,
    Think of Jesus washing the feet of his disciples.
    Think of Jesus telling his followers to take up their crossand follow him.
    Think of Jesus saying that he did not come to be servedbut to serve.
Keeping your focus on Christ will prevent the devil in his attempts to distract you from the purpose of the Eucharist.
2. Learn from the Blessed Virgin Mary
Following the example of the Blessed Virgin Mary we declare ourselves at God’s service. “Behold, I am the handmaid of the Lord” (Luke 1:38) was Mary’s response to the Angel Gabriel’s
announcement that God would become incarnate within her. When we come to the Eucharist, God desires to continue the incarnation within us, and Mary teaches us how we should approach so great a gift.
Mary’s reaction to the angel’s message gives a supreme example of the sacrifice we can bring to every celebration of the Eucharist. When confronted with anything that does not go according to our plans,we need to open ourselves up to what God might be asking of us.
3. Foster an Attitude of Service
When Joshua realized that he was being confronted by a messenger of God, someone who at first he was not sure was a friend, he asked, “What does my Lord bid his servant” (Joshua 5:14)?
When we have the right stance toward God in our worship this is the question we will ask when confronted by anything that disturbs us: “What does my Lord bid his servant”?
4. Developing a Eucharistic Spirituality



Empowered by Christ, we should seek to serve God and anyone God places in our path throughout the day. “How may I serve you?” should be the question ever on our lips, whether at home, at work, or in recreation. We can find concrete ways to serve Christ in the many guises in which he comes to us in the poor and the weak.

Michael Dubruiel

 Jesus tells a story about two dead men: one affluent, the other a

beggar. After living a life of luxury, the rich man finds himself suffering
in acute pain; he asks Abraham to send Lazarus (the poor
beggar) to get him a drink. Even in the afterlife, the rich man
thinks that Lazarus should be waiting on him!

Abraham points out the barrier that prevented Lazarus from
doing the rich man’s bidding in the afterlife. Of course, no such
barrier exists among the living. The justice of Lazarus’s reward in
the afterlife also points to the fact that it is no one’s lot to be a beggar
in this life; the surplus of some, as Pope John Paul II has often
preached, belongs to those in need. While he was alive, the rich
man had it within his means to relieve the suffering of Lazarus, but
he did nothing. In the mind of the rich man, Lazarus was exactly
what God wanted him to be—a beggar. In the next life, the tables
were turned: Lazarus was rewarded, and the rich man suffered.
It is a simple message, one that we have heard many times.
It also has a touch of irony: In the story, the rich man begs Abraham
to send Lazarus back from the dead to warn the rich man’s
brothers. Abraham predicts that they still wouldn’t believe.
Notice the reaction of the crowd when Jesus raises Lazarus from
the dead: “So the chief priests planned to put Lazarus also to
death, because on account of him many of the Jews were going
away and believing in Jesus,” (John 12:10–11).

Jesus sent his disciples out to heal, to liberate, and to invite
others into the kingdom of God. As a follower of Christ, what
am I doing for those Jesus sends to me?


-The Power of the Cross  by Michael Dubruiel
"michael dubruiel"

Wednesday, September 23, 2020

Padre Pio - September 23

 

"But may I never boast except in the cross of Our Lord Jesus Christ" (Gal 6,14).

Is it not, precisely, the "glory of the Cross" that shines above all in Padre Pio? How timely is the spirituality of the Cross lived by the humble Capuchin of Pietrelcina. Our time needs to rediscover the value of the Cross in order to open the heart to hope.

Throughout his life, he always sought greater conformity with the Crucified, since he was very conscious of having been called to collaborate in a special way in the work of redemption. His holiness cannot be understood without this constant reference to the Cross.

In God's plan, the Cross constitutes the true instrument of salvation for the whole of humanity and the way clearly offered by the Lord to those who wish to follow him (cf. Mk 16,24). The Holy Franciscan of the Gargano understood this well, when on the Feast of the Assumption in 1914, he wrote: "In order to succeed in reaching our ultimate end we must follow the divine Head, who does not wish to lead the chosen soul on any way other than the one he followed; by that, I say, of abnegation and the Cross" (Epistolario II, p. 155).


Padre Pio...

From the Canonization Homily by Pope John Paul II:


-Michael Dubruiel 

Monday, September 21, 2020

73 Steps to Spiritual Communion with God - 43b

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are below and in the archives to the right. This is the 43rd step:



(43) But as to any evil in himself, let him be convinced that it is his own and charge it to himself.





There are many maladies in life that may seem evil but really are not. Someones genetic makeup may make the prone to an early death and on the surface that may seem like an "evil" but in fact it is only our perception again of what our idea of "good" is. A person whose life is limited by their genetic or physical condition still has been put on this earth by God and still has a mission. They can do much good with the talents that God has given them. To bury the talents because of their perceived bad condition is to squander the good.


Sunday, September 20, 2020

73 Steps to Spiritual Communion with God - 43a

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are below and in the archives to the right. This is the 43rd step:



(43) But as to any evil in himself, let him be convinced that it is his own and charge it to himself.



This counsel follows from the previous one. If God has created us as "good" then any evil is from our free choice to do other than what God wills for us. We should understand that what is "evil" is bad for us, to the point that if we persist in evil it leads to our self-destruction.



If God has created us as good, then anything that is not good can not be from God, it must have another source, St. Benedict concludes rightly that it must come from ourselves.


Saturday, September 19, 2020

St. Januarius - September 19

Feast of St. Januarius



A sealed glass vial containing a dark unknown substance, allegedly the clotted blood of San Gennaro (St Januarius), is shown several times a year to a packed crowd in the Cathedral of Napoli (Naples). Whilst the container is being handled during a solemn ceremony, the solid mass suddenly liquefies before everybody's eyes. [1, 2]



This well-documented phenomenon is still regarded as unexplained [3] by believers and sceptics alike. Noted parapsychologist Hans Bender defined it the paranormal phenomenon with the best and historical documentation; [4] physicist Enrico Fermi seems to have expressed interest as well.



It is also one of the few recurrent non-medical, physical "miracles" that might be studied scientifically.




Above from CICAP, the Italian Committee for the Investigation of Claims on the Paranormal

-Michael Dubruiel

Da Mihi Animas: St. Januarius and the Blood Miracle

Friday, September 18, 2020

73 Steps to Spiritual Communion with God - 42c

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael DubruielThe previous posts are below and in the archives to the right. This is the 42nd step part 3:



(42) To refer what good one sees in himself, not to self, but to God.


....


This original goodness has been marred by Original Sin, sadly people do not realize the great value that they possess. Often they are confused about their purpose in life and unfortunately many waste the talents that they have been blessed with because they take the definition of who they are from other people or from some other ideal of who they should be.



Jesus' death and resurrection make it possible for us to understand that God loves us. By being baptized the original goodness that is in us can come to the fore.



We are "good" because God created us. Our actions are good as much as we act out of the self that God created us to be. All is from God and God deserves all the praise both for who we are and the good that we do.


dubruiel

Thursday, September 17, 2020

73 Steps to Spiritual Communion with God - 42b

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael DubruielThe previous posts are below and in the archives to the right. This is the 42nd step part 2:



(42) To refer what good one sees in himself, not to self, but to God.






When the rich young man called Jesus, "Good teacher," Jesus corrected him, "Why call me good? Only God is good." Here we have an application of this counsel by Jesus Himself.



Yes, only God is good, but He has shared that goodness in His creation. We are part of God's creation. Therefore when we worship Him, we come to know ourselves as we truly are and we come to see the goodness that is at the heart of who He has created us to be.





Wednesday, September 16, 2020

73 Steps to Spiritual Communion with God - 42a

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael DubruielThe previous posts are below and in the archives to the right. This is the 42nd step:



(42) To refer what good one sees in himself, not to self, but to God.



If we have lived long enough, and are in touch with what motivates us, I think we will come to see the truth that there is a great good that is essential to who we are at our deepest core. God created us and as God says in the Book of Genesis when he looked upon his creation-He saw that it was "good."



God is responsible for the goodness that is at the core of every human being. It is there and we can both see it in others and in ourselves.



When God became Man, He had no problem recognizing the "good" that was in all of creation. Where some saw prostitutes or tax collectors, the Son of God saw precious creatures that had the same basic goodness as all who have been created by God.



Tuesday, September 15, 2020

Our Lady of Sorrows - September 15

In northern Ohio there is a church dedicated to Our Lady
of Sorrows; in the basement is a room containing signs of
weakness that have been left behind by those who have experienced
the power of God at that shrine. Among whiskey bottles,
cigarettes, crutches, and leg braces is a mat that once
carried a paralyzed man there—who left empowered by God
to walk again.

I suspect that the most powerful stories of healing, however,
come from those who were unable to leave anything behind.
Their weakness, whatever it was, remained with them; however,
they had been empowered to carry their weakness in the power
of God. This type of healing often goes unnoticed. Even so, it is
the greater healing, because it enables us to share in the cross of
Christ, to embrace our weakness in the power of God. For the
follower of Christ, weakness need not mean defeat!




"michael dubruiel"

Monday, September 14, 2020

Exaltation of the Holy Cross - September 14

Michael Dubruiel

Here's a link to a page with a free download of Michael Dubruiel's book The Power of the Cross.

It's in .pdf format.

Also on the page is a link to a series of interviews Michael did with Catholic radio station KVSS on the book.

St. Francis of Assisi taught his followers to reverence Christ and
his cross wherever they might find themselves. The prayer attributed
to St. Francis that begins, “Lord, make me a channel of your
peace,” was in fact not composed by St. Francis; it was misapplied
to him in a prayer book. The true prayer of St. Francis was one
he taught his friars to pray whenever they would pass a Church
or the sign of the cross made by two branches in a tree. They were
to prostrate themselves toward the church or the cross and pray,
“We adore you Christ and we praise you present here and in all
the Churches throughout the world, because by your holy cross
you have redeemed the world.”

The cross reminds us of the true Christ, the one in the
Gospels who was constantly misjudged by the religious figures
of his day. If we are not careful, he will be misjudged by us as well.
We need to worship him alone.

Sunday, September 13, 2020

73 Steps to Spiritual Communion with God - 41b

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are below and in the archives to the right. This is the 41th step part 2:



(41) To put one's trust in God.


....MIchael Dubruiel


Looking down, he sees that if he hadn't grabbed the branch he would have fallen to a certain death. But looking up he can see no way to reach the safety of the path again, and he realizes that he can't hold on forever. He yells for help, "Is anyone up there?"



A voice booms, "I'm here, it's God."



The man says, "Thank God! Can you save me?"



"Of course," God says, "but you have to do exactly what I tell you."



"Okay," the man says, "what do I need to do?"



"Let go," says God.



"Is anyone else up there?" The man screams.





Putting our trust in God means more than just giving lip service to Him. It means, "letting go," and whether we do or not ultimately decides whether we live or die-forever.

Michael Dubruiel

Saturday, September 12, 2020

73 Steps to Spiritual Communion with God - 41 a

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are below and in the archives to the right. This is the 41th step part 1:



(41) To put one's trust in God.



As if to remind us what all this is about, in the middle of these counsels, Saint Benedict gives this counsel that refocuses on the real issue here. Going through the counsels we can lose sight again that almost everything that is negative, not to do this or not to be this is all about a positive to "do this," to put our trust in God.



Most of us probably would say that we put our trust in God. But our reaction to all of these counsels of Saint Benedict is like a giant mirror that reveals whether we really do or not.



There is a story that I have heard so many times that it has lost it's punch for me, but perhaps not for you-so here it is. A man is walking along a mountainside when suddenly he hits some lose soil and goes tumbling over a steep precipice. Luckily he grabs on to a tree branch as he falls down.

Michael Dubruiel


Friday, September 11, 2020

Remembering 9/11

From How to Get the Most Out of the Eucharist by Michael Dubruiel




Michael Dubruiel


I was giving a talk at a Catholic parish in rural Ohio a few years ago about the topic of this book.When I had concluded my presentation someone asked,“Why do people care so little about their faith today?”
I told them of a man, a non-Catholic, I had known who cared little about his faith but attended Mass every week with his Catholic wife because he wanted to make her happy. He did this for years, to the point that several priests tried to convince him that he should convert to the Catholic faith since he had been attending the Eucharist for so many years. He refused.
Then he was diagnosed with bone cancer. His condition deteriorated rapidly. In a few months he went from being robust and strong to bedridden and totally dependent upon others.He called for a priest, who heard his first confession and then offered the Eucharist at his bedside, where he received his First Holy Communion. In the last months of his life, his Catholic faith was all that mattered to him.
This led a woman in the group to recall an incident when a tornado had wiped out her family’s farm and the family had sat huddled together in the storm cellar, praying the Rosary. At that moment their faith had mattered more than anything else in the world to them.
Someone else mentioned that in the weeks following the 9/11 terrorist attacks on this country he had noticed more people in the Church and more fervency in the way people seemed to pray.
Our faith is a matter of life and death and our faith is totally centered on Jesus Christ.The Scriptures reveal that Jesus did not leave us as orphans but founded a Church. He made the very human apostle Peter the first leader of this Church. He left a memorial of his saving death in the Eucharist and commanded his disciples to perform it.
Getting the most out of the Eucharist is an urgent task, then, because our very life depends upon Christ, and Jesus comes to us in the celebration of his passion, death, and resurrection at every Eucharist. Jesus said that he is the vine and that we are the

branches. In the Eucharist we receive the very life that connects us to Christ the Vine.
Jesus told a parable about what happens when a storm comes that lashes out against our very lives (see Matthew 7:24–27). He said that the wise person builds his house (his life) on solid ground,on rock (the image that he used to speak about his church and Peter). The foolish person builds on sand and is destroyed by the storms of life.

The work of building the foundation on which our lives depend takes place every time we participate in the Eucharist. While I was putting the finishing touches on this book I traveled to Florida, right after Hurricane Frances had made a direct hit near Stuart, Florida. I had been scheduled to give a talk in nearby Palm Beach Gardens two days after the storm had hit.The talk was canceled because the church, St. Patrick’s, was without power, but I had the opportunity to meet with the pastor of the parish, Father Brian Flanagan, and some of the parish staff. In the midst of much devastation what remains vivid in my mind is how peaceful everyone there was. I know Father Brian to be a man whose deep faith is rooted in the Eucharist, and what I experienced in those days immediately following Hurricane Frances was a literal exposition of Jesus’s parable — the storm had come,but because the lives of the people I met were built on solid rock, they were not destroyed.
Isn’t this what we all want, a joy that the world cannot take away, no matter what might happen? Our Lord offers it to us at every Eucharist. It is my hope that this small book will help you to better experience this joy, and to discover the richness the Lord’s Eucharistic presence can add to your life.

Thursday, September 10, 2020

73 Steps to Spiritual Communion with God - 40 b

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are below and in the archives to the right. This is the 40th step part 2:



(40) Not to be a detractor.


.....


This of course does not mean that we turn our eyes from those who commit grievous sins against others. They should be confronted, and if personal confrontation does not work as Jesus said, the matter should be brought before the whole Church, and if that doesn't work they should be treated like a tax collector. Of course Jesus--welcomed tax collectors, so there is irony in the last part of his counsel.





Christianity is not a religion of castes. In Christ there is neither Greek or Jew, male or female--all are one. In order for that to be a lived reality we must see the importance of each individual and seek to build them up. In doing so we are aiding the Holy Spirit's work of building the Kingdom of God.

Michael Dubruiel

Wednesday, September 9, 2020

73 Steps to Spiritual Communion with God - 40 a

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are below and in the archives to the right. This is the 40th step part 1:



(40) Not to be a detractor.



The Christian is to be someone who builds people up, not someone who tears others down. Often detraction is a sign of our own insecurity or feelings of inadequacy.



Someone who puts God first in their lives will recognize their own self in an entirely new light as well as all others.

If we see someone who seems less in our eyes, it is we who have the problem not them.

Michael Dubruiel


Tuesday, September 8, 2020

Nativity of Mary - Pray the Rosary

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Monday, September 7, 2020

73 Steps to Spiritual Communion with God - 39 b

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel.  The previous posts are below and in the archives to the right. This is the 39th step part 2:



(39) Not to be a murmurer.

...



We should not murmur because we are not addressing the people that should be addressed. We should however speak out "unconfidentially" against injustices, against wrongdoing that harms others. But sometimes the things we complain about in whispered tones hardly rise to that level.



If God is God for us, there is less to murmur about. Many of the events of life that we might normally complain about will be seen to be part of a plan that is much larger than us. What we might perceive as the "wrong way of doing things" might actually lead to "God's way of doing things" being done in the long run.



Again the story of Joseph in the Book of Genesis provides an excellent meditation for us on this issue.



Feel like complaining, go to the chapel instead and complain to the boss. He can do something to remedy the situation while your co-worker will only add to your misery.

Michael Dubruiel

Sunday, September 6, 2020

73 Steps to Spiritual Communion with God - 39 a

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel.  The previous posts are below and in the archives to the right. This is the 39th step part 1:



(39) Not to be a murmurer.



I like how the dictionary defines a murmur, "a confidential complaint." Of course the complaint being offered confidentially is never directed at the person who is responsible for the complaint.



There are murmurers in the Gospel. When Jesus says to the paralytic "your sins are forgiven" the people present begin to murmur amongst themselves about what they perceive to be the presumption of Jesus to do something that is reserved to God alone, (this brings to mind the modern tendency for everyone to forgive sins or at least dismiss them as not really all that serious). Jesus hears the murmurs and addresses them directly.



If you have ever been caught murmuring by the person you are murmuring about--you probably know how they felt.

Michael Dubruiel


Saturday, September 5, 2020

Mother Teresa - September 5

The Cross of Christ Restores. . . The Image of God 


And the LORD said to Moses, “Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live.” So Moses made a bronze serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent and live. NUMBERS 21:8–9

“When you have lifted up the Son of man, then you will know that I am he, and that I do nothing on my own authority but speak thus as the Father taught me. And he who sent me is with me; he has not left me alone, for I always do what is pleasing to him.” JOHN 8:28–29

 Once when my wife and child were touring a large cathedral in the United States, a famous archbishop passed us by; a high-ranking cardinal, visiting the United States from the Vatican, followed him. The archbishop completely ignored us, but the cardinal stopped and took our baby in his arms, talking gibberish to him. We were moved by the actions of the cardinal, who had taken the gospel to heart. It is amazing how often Jesus took time to notice someone his disciples had passed by or ignored. In the kingdom of God, the first are last and the last are first. No one exemplified this principle better than Christ himself: the Prince of Heaven  became a helpless infant, was raised in obscurity, and died like a criminal.

People who have seen Mel Gibson’s The Passion of the Christ are shocked by the violence. What should shock us more is the idea that the all-powerful God would subject himself to being treated in such a fashion by mere mortals. Yet Jesus said in the Scripture that people would realize that he was from God when men “lifted him up” on the cross. The way of the cross is the path of humility. So often we seek perfection in how we look, the way we dress, the way we speak, or in what we possess. Jesus told his disciples not to worry about any of these things but to seek God’s kingship over them first. Jesus then showed them how to do this. Then he took up his cross and invited them to follow. It is in those who accept that invitation that the divine image is most perfectly restored.

 When Blessed Mother Teresa would visit one of her communities, the first thing she did was to pick up a broom and begin to sweep. Revered during her life as a saint, she sought no special treatment within her community; no task was beneath her. People who met Mother Teresa often remarked at the beauty of her deeply lined face. In her presence, they felt like they were in the presence of God. In the Image of the Father Jesus perfectly reveals to us what God is like. By following the way of the cross, we receive a divine “extreme makeover.” The path is not an easy one; our ego constantly tries to exert itself over us. Serpents in forbidden trees will whisper of easier paths. However, there is only one way to fulfill what God has planted in our hearts. “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven,” Jesus warned his disciples (Matthew 18:3). Some people will go amazing lengths to retain their youth. Sadly, these same people will assiduously avoid the spiritual childhood that the gospel demands, the only sure path of eternal life.

Wandering in the desert, the Israelites complained about their lot, and God sent poisonous snakes. As people died around him, Moses prayed to God for mercy. God told Moses to make a fiery bronze serpent and to put it on a pole; all who looked upon this bronze serpent were healed of snakebite. This bronze image foreshadowed the healing tree of Christ; just as Moses had lifted up the serpent in the desert, Jesus told Nicodemus, so would he be lifted up on the cross, and all who would look upon him would be saved. We need to look at the cross of Christ to rediscover our soul’s inner beauty. God loves us so much that he died for us on that cross. As we gaze upon the cross of Christ, what really matters comes to the forefront in our lives, and we find we can let go of all the trivial pursuits that seem to dominate our time and thoughts. As the psalmist reminds us time and again, what matters is not to seek and be driven by the desire to please other people but to seek what pleases God. We will discover that not by hiding behind fig leaves, as our first parents did, but by coming to him whenever and wherever he calls us.


The Power of the Cross  by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


"michael Dubruiel"

Friday, September 4, 2020

73 Steps to Spiritual Communion with God - 38 b

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are below and in the archives to the right. This is the 38th step part 2:



(38) Not to be slothful (cf Rom 12:11).


.....



Being lazy, or slothful is a sign that we have turned in on ourselves again; that we are "serving" ourselves and our own desires. So it is easy to see how this would stop us from being in communion with God.



What then of all the lazy Christians? Remember Benedict wrote these counsels for monks, men who had left everything to follow Christ in the life of the Monastery. But as Jesus prophesied the the "love of many will grow cold," so too in religious life, people can lose sight of the great need that they have for God and start slacking off in prayer.

Michael Dubruiel

Thursday, September 3, 2020

73 Steps to Spiritual Communion with God - 38 a


This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are below and in the archives to the right. This is the 38th step part  1:



(38) Not to be slothful (cf Rom 12:11).



The scripture passage that St. Benedict quotes from St. Paul's Letter to the Romans. I expected it to be the passage "if a man doesn't work, he shouldn't eat," but its not that. The passage he quotes is "Never flag in zeal, be aglow with the Spirit, serve the Lord."



Again, like in all previous counsels the motivation to not be slothful is to be animated by God's Holy Spirit. How do we receive this Spirit, by serving the Lord (I like to think of this as "working for the Lord").



Just as one might take a job with a certain company and enjoy certain benefits that the company offers, so too for the person who "works" for the Lord. The chief benefit that God provides to those who serve Him is that He gives them the power to fulfill the job. He also fills His workers with the desire and zeal to do the work.

Michael Dubruiel

Wednesday, September 2, 2020

73 Steps to Spiritual Communion with God - 37 b

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are below and in the archives to the right. This is the 37th step part 2:



(37) Not to be drowsy.






Monks get up at 4 A.M. every morning. Most of us do not but sleep is essential for all of us. St. Benedict's counsel reflects the rigors of monastic life but applies to us as well. We need sleep in order to give our full attention to life's demands.





There also is the memory of the Apostles and their failure to stay awake at the crucial moments of Our Lord's agony, "And he came and found them sleeping," (Mark 14:37). And of course the warning that he is coming again and how will Our Lord find us, "Watch therefore-for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning-lest he come suddenly and find you asleep. And what I say to you I say to all: Watch," (Mark 13:35).


Joseph Dubruiel

Tuesday, September 1, 2020

73 Steps to Spiritual Communion with God - 37 a

This is a continuation of the 73 Steps to Spiritual Communion with God by Michael Dubruiel. The previous posts are below and in the archives to the right. This is the 37th step part 1:



(37) Not to be drowsy.



Several years ago, Amy and I attended the Easter Vigil Mass at a monastery. We arrived at the Abbey Church on Holy Saturday night at 9 when it began. The Blessing of the Fire was done, the Easter candle carried in procession, the Exsultet sang, and the readings began. Then they stopped after the fourth one.



There was an announcement. The readings would resume at 4 A.M. We both looked at each other. We were staying at a hotel about a half hour away. It was already 10:30. We rushed out the door and headed back to the hotel and after leaving a wake up call for 3 A.M. at the desk went to sleep.



Like zombies we took are place in the Church again at 3:45 A.M. The monks were all there, psalms were being read. They looked well rested, alert-awake. I was not, I was drowsy.


Michael Dubruiel