Sunday, May 31, 2020

Pentecost - May 31

Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Saturday, May 30, 2020

May 31- Feast of the Visitation

May is Mary's month, a month we pay special attention to the rosary. The Visitation is on of the Joyful Mysteries of the Rosary. Check out this small hardbound book by Michael Dubruiel and Amy Welborn,  Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Friday, May 29, 2020

Books by Michael Dubruiel

The human race has been fighting the battle against pride
since the Fall. Discontent with the lofty position God had given
them, they wanted to be just like God—but independent of
him. This disordered desire continues to be at the heart of human
nature. Only when God’s spirit lives within us to the fullest are
we able to be most fully human. And the only way to be filled
with God’s spirit is to empty ourselves of any false sense of who
we are, or who we think we have to be. This is the way of humility,
what St. Paul calls having “the mind of Christ” (1 Corinthians
2:16).
In the gospels, Jesus warns his disciples against desiring titles
and lofty honors. If we achieve greatness in life, as Cardinal del
Val did, we must guard against becoming attached to the position
or to the glory attached to it. Cardinal del Val gave the following
spiritual advice often to those who came to him for
counsel:
Have a great devotion to the Passion of Our Lord.
With peace and resignation, put up with your daily
troubles and worries. Remember that you are not a disciple
of Christ unless you partake of His sufferings and
are associated with His Passion. The help of the grace
of silence was the only thing that enabled the saints to
carry their extremely heavy crosses. We can show our
love for Him by accepting with joy the cross He sends
our way.
The cross sheds light on the way of humility; it is the path
that Christ took and the surest path for us to receive all the blessings
that Christ wishes to bestow upon us.


"michael dubruiel"

Thursday, May 28, 2020

How to Pray Part 3


Ideally, the Christian is motivated to perform these spiritual
exercises not from fear of punishment but out of love for God.
As we read in the preceding passage, St. Paul tells the Ephesians
to offer themselves as a spiritual sacrifice with Christ, who has
paid the debt of our sins. Seeing Christ on the cross and meditating
on his love for us should help us to understand how much
God loves


"michael dubruiel"

Wednesday, May 27, 2020

How to Pray Part 2



Though confession alone does not remove the temporal penalty
of sin, healing still is possible by God’s grace. Prayer, reading the
Scripture, giving alms, doing good works all are acts that have
had indulgences attached to them by the Church. By obtaining
an indulgence, the Christian receives healing from the temporal
penalty of even the gravest sins, reducing or eliminating altogether
the time of purification needed in purgatory (CCC 1471).




"michael dubruiel"

Tuesday, May 26, 2020

How to Pray Part 1

Since the time of early Christianity, there have been forms
of prayer that use breathing as a cadence for prayer. The Jesus
Prayer and the Rosary, along with various forms of contemplative
prayer, are all variations of this type of prayer. The real prayer
behind all of these methods is the prayer of surrender: “Into
your hands I commend my spirit.” This was the prayer that Jesus
prayed to the Father from the cross.




"michael dubruiel"

Monday, May 25, 2020

High School Graduation Gift

The How To Book of the Mass by Michael Dubruiel is also a great resource for inquirers and RCIA sessions.

You can find more information at this page. 

"amy welborn"

In this complete guide you get:
  • step-by-step guidelines to walk you through the Mass
  • the Biblical roots of the various parts of the Mass and the very prayers themselves
  • helpful hints and insights from the Tradition of the Church
  • aids in overcoming distractions at Mass
  • ways to make every Mass a way to grow in your relationship with Jesus
If you want to learn what the Mass means to a truly Catholic life—and share this practice with others—you can’t be without The How-To Book of the Mass.
Discover how to:
  • Bless yourself
  • Make the Sign of the Cross
  • Genuflect
  • Pray before Mass
  • Join in Singing the Opening Hymn
  • Be penitential
  • Listen to the Scriptures
  • Hear a Great Homily Everytime
  • Intercede for others
  • Be a Good Steward
  • Give Thanks to God
  • Give the Sign of Peace
  • Receive the Eucharist
  • Receive a Blessing
  • Evangelize Others
  • Get something Out of Every Mass You Attend


“Is this not the same movement as the Paschal meal of the risen Jesus with his disciples? Walking with them he explained the Scriptures to them; sitting with them at table ‘he took bread, blessed and broke it, and gave it to them.”
1347, Catechism of the Catholic Church

Sunday, May 24, 2020

Feast of the Ascension

The first reading at Mass, from the Acts of the Apostles: 

In the first book, Theophilus,
I dealt with all that Jesus did and taught
until the day he was taken up,
after giving instructions through the Holy Spirit
to the apostles whom he had chosen.
He presented himself alive to them
by many proofs after he had suffered,
appearing to them during forty days
and speaking about the kingdom of God.
While meeting with the them,
he enjoined them not to depart from Jerusalem,
but to wait for “the promise of the Father
about which you have heard me speak;
for John baptized with water,
but in a few days you will be baptized with the Holy Spirit.”
When they had gathered together they asked him,
“Lord, are you at this time going to restore the kingdom to Israel?”
He answered them, “It is not for you to know the times or seasons
that the Father has established by his own authority.
But you will receive power when the Holy Spirit comes upon you,
and you will be my witnesses in Jerusalem,
throughout Judea and Samaria,
and to the ends of the earth.”
When he had said this, as they were looking on,
he was lifted up, and a cloud took him from their sight.
While they were looking intently at the sky as he was going,
suddenly two men dressed in white garments stood beside them.
They said, “Men of Galilee,
why are you standing there looking at the sky?
This Jesus who has been taken up from you into heaven
will return in the same way as you have seen him going into heaven.”

Saturday, May 23, 2020

Pentecost Novena to the Holy Spirit

Pentecost 2020 is May 31.




When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

"michael Dubruiel"

Friday, May 22, 2020

St. Rita of Cascia - May 22

From The Church's Most Powerful Novenas by Michael Dubruiel:


Rita Lotti was born near Cascia in Italy in the fourteenth century, the only child of her parents, Antonio and Amata. Her parents were official peacemakers in a turbulent environment of feuding families.
At an early age Rita felt called to religious life; however, her parents arranged for her to be married to Paolo Mancini. Rita accepted this as God’s will for her, and the newlyweds were soon blessed with two sons.
One day while on his way home, Paolo was killed. Rita’s grief was compounded with the fear that her two sons would seek to avenge their father’s death, as was the custom of the time. She began praying and fasting that God would not allow this to happen. Both sons soon fell ill and died, which Rita saw as an answer to her prayers.
Now alone in the world, Rita sought to enter religious life, feeling that God had cleared the path for her to fulfill the vocation that she had felt was hers from childhood. Yet she found that the convent she so desired to enter was reluctant to accept her due to fears that the political rivals that had killed her husband would bring violence on them.
She finally brought peace between the rivals and was able to enter the Convent of St. Mary Magdalene of the Augustinian Nuns. In religious life, Rita was noted for her holiness. She spent her days not only in prayer and contemplation but also in service to the sick and the poor.
One day while kneeling in prayer and contemplating the passion of Jesus, she received the wound of one thorn from the crown of thorns that she bore until her death some fifteen years later.
Devotion to St. Rita was almost nonexistent for five hundred years, but with her canonization in 1900, all of that has changed. She is truly a saint for every state in life, having spent her life as a married woman, a mother, a widow, and a religious.

Thursday, May 21, 2020

Ascension Thursday and the Rosary

May is Mary's month, a month we pay special attention to the rosary.  Check out this small hardbound book,  Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Wednesday, May 20, 2020

Michael Dubruiel's Books

The first step to ridding ourselves of disordered attachments
is to realize what those attachments might be. Whenever we have
a tendency to rationalize that something is “holy,” “untouchable,”
or “indispensable”—it is a pretty good indication that a disordered
attachment is at the root. Only God is our holy and
untouchable source of life. Giving anything else such a high priority
is perpetuating a lie.

Tuesday, May 19, 2020

Learn About the Catholic Mass

You can purchase Michael Dubruiel's books here - 

Books like The How to Book of the Mass and How to Get the Most Out of the Eucharist. 

How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:

Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
Adore: Put aside anything that seems to rival God in importance.
Confess: Believe in God’s power to make up for your weaknesses.
Respond" Answer in gesture, word, and song in unity with the Body of Christ.
Incline: Listen with your whole being to the Word of God.
Fast: Bring your appetites and desires to the Eucharist.
Invite: Open yourself to an encounter with Jesus.
Commune: Accept the gift of Christ in the Eucharist.
Evangelize :Take him and share the Lord with others.

Monday, May 18, 2020

Daily Inspirational Blog

For it is not hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they. . . show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. ROMANS 2:13–16

 Then the King will say to those at his right hand, “Come, O Blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” MATTHEW 25:34–36 

One day my mother came back from a day of shopping very upset. As she walked past a vagrant on her way into a store, the man had called out to her, “I’ll bet you would take more time to notice a dog.” My mother was saddened and shamed by the man’s accusation. In a way, he was right; she hadn’t even acknowledged the man’s existence. It was one short encounter in her busy life. Even so, I have never forgotten it, and neither has she.

In the Gospel of Matthew, Jesus spoke about the last judgment of the nations, and in particular the judgment of “nonbelievers,” which is how the Jewish people referred to the Gentile nations. When, in his letter to the Romans, St. Paul indicated how those who do not know Christ will be judged, referring to the “gospel,” very likely, he was referring to this passage from Matthew 25.

Those of us who know Christ have little excuse if we do not recognize him in the hungry, thirsty, stranger, naked, sick, or in prison. We have the good news of the gospel preached to us; we have heard it and are required to put it into practice.



"michael Dubruiel"

Sunday, May 17, 2020

Catholic Masses Restored





Michael Dubruiel
The How-To Book of the Mass by Michael Dubruiel  is the only book that not only provides the who, what, where, when, and why of themost time-honored tradition of the Catholic Church but also the how.
In this complete guide you get:
  • step-by-step guidelines to walk you through the Mass
  • the Biblical roots of the various parts of the Mass and the very prayers themselves
  • helpful hints and insights from the Tradition of the Church
  • aids in overcoming distractions at Mass
  • ways to make every Mass a way to grow in your relationship with Jesus
If you want to learn what the Mass means to a truly Catholic life—and share this practice with others—you can’t be without The How-To Book of the Mass. Discover how to:
  • Bless yourself
  • Make the Sign of the Cross
  • Genuflect
  • Pray before Mass
  • Join in Singing the Opening Hymn
  • Be penitential
  • Listen to the Scriptures
  • Hear a Great Homily Everytime
  • Intercede for others
  • Be a Good Steward
  • Give Thanks to God
  • Give the Sign of Peace
  • Receive the Eucharist
  • Receive a Blessing
  • Evangelize Others
  • Get something Out of Every Mass You Attend
"Is this not the same movement as the Paschal meal of the risen Jesus with his disciples? Walking with them he explained the Scriptures to them; sitting with them at table 'he took bread, blessed and broke it, and gave it to them."1347, Catechism of the Catholic Church

Find more about The How to Book of the Mass here.

Saturday, May 16, 2020

Prayer of St. Francis


St. Francis of Assisi taught his followers to reverence Christ and
his cross wherever they might find themselves. The prayer attributed
to St. Francis that begins, “Lord, make me a channel of your
peace,” was in fact not composed by St. Francis; it was misapplied
to him in a prayer book. The true prayer of St. Francis was one
he taught his friars to pray whenever they would pass a Church
or the sign of the cross made by two branches in a tree. They were
to prostrate themselves toward the church or the cross and pray,
“We adore you Christ and we praise you present here and in all
the Churches throughout the world, because by your holy cross
you have redeemed the world.”
The cross reminds us of the true Christ, the one in the
Gospels who was constantly misjudged by the religious figures
of his day. If we are not careful, he will be misjudged by us as well.
We need to worship him alone.

From The Power of the Cross , by Michael Dubruiel available as a free download by clicking the cover below:



"michael dubruiel"

Free book.St. St

Friday, May 15, 2020

How to Pray by Michael Dubruiel

The letter to the Hebrews draws a strong connection
between the cross and prayer. Because every moment of our
earthly existence is threatened by death, and we know neither the
day nor the hour when that existence will come to an end, we,
too, need to cry out to the God who can save us. Like Moses, we
need the help of our fellow Christians to hold up our arms when
they grow tired. We, too, need the help of the Holy Spirit to
make up for what is lacking in our prayer. 


-The Power of the Cross by Michael Dubruiel



"michael dubruiel"

Thursday, May 14, 2020

Easter Season Reflection by Michael Dubruiel

Coming to the tomb of Jesus that first Easter morning, the
women discovered an angel there, the rock rolled away. It was a
shocking and unexpected sight. The guards, who were there to

This is the power of
the cross for the follower
of Christ, no matter
what happens to us or can
happen to us we are not
defeated.
make sure that the disciples did not steal the body of the Lord,
were also witnesses to this. They were overcome with fear—to the
point of being “like dead men.”
One experience, two groups of people, two different reactions.
One group looks at the empty tomb and rushes to tell what
they have witnessed. The other group is paralyzed by the life
event. This wasn’t just something that happened thousands of
years ago; it happens every moment of every day. Those who see
the cross as the end of their life, meet death there; those who
believe and place their trust in God, find in the cross life and victory.
"michael dubruiel"


From The Power of the C ross by Michael Dubruiel

Wednesday, May 13, 2020

Our Lady of Fatima - May 13

vMichael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

"Michael Dubruiel"


The Gospels show that the gaze of Mary varied depending upon the circumstances of life. So it will be with us. Each time we pick up the holy beads to recite the Rosary, our gaze at the mystery of Christ will differ depending on where we find ourselves at that moment.

Thereafter Mary’s gaze, ever filled with adoration and wonder, would never leave him. At times it would be a questioning look, as in the episode of the finding in the Temple: “Son, why have you treated us so?” (Lk 2:48); it would always be a penetrating gaze, one capable of deeply understanding Jesus, even to the point of perceiving his hidden feelings and anticipating his decisions, as at Cana (cf. Jn 2:5). At other times it would be a look of sorrow, especially beneath the Cross, where her vision would still be that of mother giving birth, for Mary not only shared the passion and death of her Son, she also received the new son given to her in the beloved disciple (cf. Jn 19:26-27). On the morning of Easter hers would be a gaze radiant with the joy of the Resurrection, and finally, on the day of Pentecost, a gaze afire with the outpouring of the Spirit (cf. Acts 1:14) [Rosarium Virginis Mariae, no. 10].


As we pray the Rosary, then, we join with Mary in contemplating Christ. With her, we remember Christ, we proclaim Him, we learn from Him, and, most importantly, as we raise our voices in prayer and our hearts in contemplation of the holy mysteries, this “compendium of the Gospel” itself, we are conformed to Him.


Tuesday, May 12, 2020

Mary and the Muslims - Fatima

From the National Rosary Crusade, written many years ago by the Servant of God Bishop Fulton Sheen:

MARY
The Qu'ran, which is the Bible for the Muslims, has many passages concerning the Blessed Virgin. First of all, the Qu'ran believes in her Immaculate Conception, and also in her Virgin Birth. The third chapter of the Qu'ran places the history of Mary's family in a genealogy which goes back through Abraham, Noah, and Adam. When one compares the Qu'ran's description of the birth of Mary with the apocryphal Gospel of the birth of Mary, one is tempted to believe that Mohammed very much depended upon the latter. Both books describe the old age and the definite sterility of the mother of Mary. When, however, she conceives, the mother of Mary is made to say in the Qu'ran: "O Lord, I vow and I consecrate to you what is already within me. Accept it from me."

When Mary is born, the mother says: And I consecrate her with all of her posterity under thy protection, O Lord, against Satan!"

The Qu'ran passes over Joseph in the life of Mary, but the Muslim tradition knows his name and has some familiarity with him. In this tradition, Joseph is made to speak to Mary, who is a virgin. As he inquired how she conceived Jesus without a father, Mary answered:

Do you not know that God, when he created the wheat had no need of seed, and that God by his power made the trees grow without the help of rain? All that God had to do was to say, 'So be it, and it was done.'

The Qu'ran was also verses on the Annunciation, Visitation, and Nativity. Angels are pictured as accompanying the Blessed Mother and saying: "Oh, Mary, God has chosen you and purified you, and elected you above all the women of the earth." In the nineteenth chapter of the Qu'ran there are 41 verses on Jesus and Mary. There is such a strong defense of the virginity of Mary here that the Qu'ran, in the fourth book, attributed the condemnation of the Jews to their monstrous calumny against the Virgin Mary.

FATIMA 
Mary, then, is for the Muslims the true Sayyida, or Lady. The only possible serious rival to her in their creed would be Fatima, the daughter of Mohammed himself. But after the death of Fatima, Mohammed wrote: "Thou shalt be the most blessed of all women in Paradise, after Mary." In a variation of the text, Fatima is made to say, "I surpass all the women, except Mary."

This brings us to our second point: namely, why the Blessed Mother, in the 20th century, should have revealed herself in the insignificant little village of Fatima, so that to all future generations she would be known as "Our Lady of Fatima." Since nothing ever happens out of Heaven except with a finesse of all details, I believe that the blessed Virgin chose to be known as "Our Lady of Fatima" as a pledge and a sign of hope to the Muslim people, and as an assurance that they, who show her so much respect, will one day accept her divine Son too.

Evidence to support these views is found in the historical fact that the Muslims occupied Portugal for centuries. At the time when they were finally driven out, the last Muslim chief had a beautiful daughter by the name of Fatima. A Catholic boy fell in love with her, and for him she not only stayed behind when the Muslims left, but even embraced the faith. The young husband was so much in love with her that he changed the name of the town where he lived to Fatima. Thus, the very place where our lady appeared in 1917 bears a historical connection to Fatima, the daughter of Mohammed.

The final evidence of the relationship of Fatima to the Muslims is the enthusiastic reception which the Muslims in Africa, India, and elsewhere gave to the pilgrim statue of Our Lady of Fatima. Muslims attended the church services in honor of our Lady, they allowed religious processions and even prayers before their mosques; and in Mozambique, the Muslims who were unconverted, began to be Christian as soon as the statue of Our Lady of Fatima was erected.

Monday, May 11, 2020

How to Get More Out of the Mass

Eucharist means..."thanksgiving"

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 



How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.


Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

Sunday, May 10, 2020

Damien of Molokai - May 10


From Vultus Christi, who sees in Damien the patron for all whose lives don't turn out as they planned:

When Providence Writes One's Life

Blessed Damien is, I think, a very suitable patron for those who lives have not turned out as they planned. By the time a child has reached adolescence, he has already dreamed dreams and nourished hopes for his life. The vivid reveries of little boys and girls take shape in a kind of autobiography written in the imagination and lived ahead of time in a world of fantasy. In that world no desire is broken, no hope dashed, no dream unfulfilled, but rarely do the life stories we write for ourselves correspond to those written for us by Providence. Events and circumstances — illness, loss, changes in fortune, failure — shatter dreams, close some doors and open others. The chance encounter with one person or the discovery of a particular book can change the direction of a life, leading to unexpected twists and turns.
The Designs of the Heart of Jesus

God intervenes in a thousand little ways, and sometimes dramatically, to realize in every generation “the designs and thoughts of His Heart” (cf. Ps 32:11). “For my thoughts are not your thoughts, neither are my ways your ways, says the Lord. For as the heavens are higher than the earth, so my ways are higher than your ways, and my thoughts than your thoughts” (Is 55:8-9).

Yes to the Plan of God

The life story of each of us written in the Heart of God surpasses by far anything we could have imagined or written for ourselves. When one realizes that one’s life is not unfolding as one thought it would, two responses are possible. One can refuse the path opened by God, “kicking against the goads” (Ac 26:14), or one can say “Yes” to it.

Blessed Damien said “Yes” to God’s astonishing plan for him, a plan that led him from Belgium to Hawaii and, after ten years, to the dreaded leper colony of Molokai. The suffering Christ called Damien to a costly, sacrificial love, and to configuration with himself. He became “as one from whom men hide their faces” (Is 53:3), identified fully with the suffering Christ and with the lepers he served.

A Benedictine Without A Monastery

As a religious of the Congregation of the Sacred Hearts of Jesus and Mary, Father Damien’s life was based on the Rule of Saint Benedict. Without living in a monastery and without the benefits and protection of the cloister, Father Damien found himself living the Rule of Saint Benedict on Molokai in ways prepared for him by the Providence of God. “To relieve the poor. To clothe the naked. To visit the sick. To bury the dead. To give help in trouble. To console the sorrowful. To avoid worldly behaviour. To set nothing before the love of Christ” (RB 4:14-21). “The care of the sick,” says Saint Benedict in another place, “is to be given priority over everything else, so that they are indeed served as Christ would be served, since he himself said, ‘I was sick and you visited me’” (RB 36:1-2).

_by Michael Dubruiel

Saturday, May 9, 2020

Rosary Meditation

 This reflection is from the early 2000's. By Michael Dubruiel.

Rosary Walks


I spend my lunch time taking a walk at one of two places--one an active convent with beautiful grounds that include several nature trails and the other an abandoned Capuchin Friary where Solanus Casey once lived. Both offer me a variety of places to stop and reflect on the meaning of the mysteries of the rosary in the lived lives of both places--usually at the cemetery where I pause and reflect that surely one or two or more saints are buried who will join their prayers to mine.


Yesterday was a rather eventful day. I was at the convent and noticed police tape blocking the entrance to a path down a hill that includes a grotto of the resurrection and a downward path of the Stations of the Cross. A short walk under the tape and I discovered the reason why--a wall had tumbled down as the result of all the rain that we've had in this part of the country this Spring--a landslide. I think I was up the second joyful mystery--the visitation. I wondered what this act of nature might signify? I noticed that the display of the stations had not really been affected by the landslide but that the resurrection grotto had--it was as though the "removed stone" had been placed back at the entrance. I thought of the preoccupation of the women walking to the tomb "who will remove the stone?" and thought that this probably was the worry now of some of the nuns at the convent but probably only a few.


This convent is primarily interested in the environment. Nothing wrong with that. Trees are identified throughout the property and dedicated to various sisters. No Hunting or Fishing signs dot the landscape. It all makes for a very peaceful place at least from the perspective of violent people anyway. But nature is not really peaceful as the landslide near the fourteenth station demonstrates and the illusion has sometime been given that "man" is responsible for all the ills of nature--but indeed man is not the only creature that is fallen in Christian belief, rather it is all of creation.


Next I made my way to the graveyard. It is usually the place where I notice the most activity. New graves appear almost weekly as the rapidly dwindling numbers of nuns are laid to rest. There are a few stones from the 1980's that commemorate the missing bodies of nuns who gave their bodies to science but that fad seems to have passed now. On this day there were new deep holes burrowed into the earth for the placement of new grave-markers. The ten or so prepared last year are only one from being all used up. It is now the fifth joyful mystery the Finding of Jesus in the Temple--I wonder as I often do when I visit either of these sacred places (the abandoned friary and the soon to be abandoned convent) if Christ has been lost or is this just the natural cycle of religious communities?


Now I am on the trail of God's Splendid Creation as one of the sister's has entitled it on the sign that tells me the meandering path is .8 of a mile. Nature has ravaged this path also as the torrential rains have left huge piles of sand at the base of a hill that normally is very dry but now still wet weeks after the last rainfall. A deer is startled by my entrance into the forest and creates quite a stir as it flies over fallen trees and brush to make its way deeper into the forest. It is the first Luminous mystery--The Baptism of Jesus by John "I must decrease and he must increase," crosses my mind as I also think of the psalm "like a deer that yearns for running water so my soul thirsts for you my God!"


About half-way to the end of the path, the deer emerges again. Once again the sound of broken limbs under the weight of the deers landings, this time joined by squirrels scurrying in every direction. One squirrel winds his way around a tree and looks out at me with expectation of a treat--a little too tame for my liking. It is the third luminous mystery--Jesus preaching the Kingdom of God--"seek first the Kingdom of God" I think as I run past the tree where the squirrel lurches out from for some reason fearing that he will jump upon me and attack me for not having brought him any nuts. He does not and I go back to trying to seek God's dominion over me.


At the end of the trail I emerge upon the road lined with trees that leads back to the convent. I notice the deer's head staring at me from across the road, his ears flicking. I imagine the deer thinking that I'm following him. I walk closer to him and he doesn't move this time. Perhaps they feed him too, I think. I am now only five feet from the deer and I talk to him. He only cocks his head this way and that but doesn't flee until I turn to continue my journey. The fourth luminous mystery--the Transfiguration, an invitation to encounter Jesus in the Old Testament I think meditating on the significance of Moses and Elijah the prophet.


The sun beats down mercilessly and the tar is soft under my feet. I look back and see the deer still peering at me watching to see if I really am going in a different direction. I am, my lunch time nears its end. The maintenance worker is mowing the grass. His plumb body hangs over the sides of the seat and his beard covers his chest. As I make my way to the parking lot I notice his license plate "Rode Kill" misspelled I reason because someone must have already had "road kill" in this state of connoisseurs of varmint meat. On the side of his truck he has a bumper sticker, "I love animals...they taste real good." The fifth sorrowful mystery--the Crucifixion. In the way a sinner is attracted to the cross of salvation, I reason, perhaps this man with his desires was attracted to the environmental sisters.


So be it! Amen.

Friday, May 8, 2020

May 8 Fulton Sheen Birthday

Today, May 8, is Fulton Sheen's  birthday.


Bishop Sheen’s “Now-moment” corresponds to the thinking of the great spiritual writer Jean Pierre de Caussade. In Abandonment to Divine Providence, Fr. Caussade gives the reader a sure way of knowing the will of God at any moment—by simply confronting the present moment with all its reality. It seems simple, but if we reflect for a second most of us will find that we spend most of our lives avoiding the present moment.
A few years ago an English translation of the Father Caussade’s work appeared in the United States changing the original title to read “The Sacrament of the Present Moment.” This captures the essence of Father Caussade’s work and Bishop Sheen’s meditation that in the present time we are presented with an opportunity that is truly unique. Each moment is sacramental.
Most of us are capable of presenting ourselves with some amount of reflection as we celebrate the sacraments. If we celebrated the sacrament of Baptism as an adult certainly we came expecting to be changed by God. Each time we enter a confessional surely we have examined our conscience beforehand and are penitent expecting to be forgiven by God. Undoubtedly every time we approach the altar to receive the Eucharist we expect to encounter God. But what about the other moments of our lives?
As we awake in the morning, is our first thought of God? As we greet our brothers and sisters throughout the day do we expect that God might be present? Every moment of our lives is an opportunity to encounter God who is always present.
Spend some time reflecting on the following:
1. Go over the events of the present day and ask yourself where God might have been in each of them. Is there a consistent pattern to your day?
2. Reflect on the life of your favorite saint, and meditate on how he or she dealt with the people they met in their daily journeys. How could you imitate this saint? What enabled the saint to act in the way he or she did toward others?
3. Imagine as you leave from this time of prayer that God wishes to continue to be present to you as you go forth. How will you react to his presence in others?
PrayerLord, help me to search for you in the garden of life in the same way that St. Mary Magdalene did when she found your tomb empty. May my search be rewarded as hers was by knowledge of your abiding presence. Amen.
"michael dubruiel" "fulton sheen"

Thursday, May 7, 2020

Easter Season Meditation

The secret to obedience is given to us in John’s Gospel, when
Jesus teaches that he is the vine and we are the branches. Our life
depends upon remaining part of him—which we do by being
obedient to his commands and partaking in his Body and Blood
offered in the Eucharist. John in his letter says that we can tell if
we are “abiding” in Christ by our actions: Are they Christ-like?
The power to be like Christ, of course, comes from dying to
ourselves and allowing Christ to live within us. This requires
more than simply listening to or parroting the words of Christ;
this requires a complete abandonment to him.

Every day the official prayer of the Church begins the same
way, by praying Psalm 95: “Come, let us worship the Lord,”
echoes the refrain, inviting us to see our Savior, our Creator, the
God to whom we belong. With the invitation comes a warning:
“If today you hear his voice, harden not your hearts.”
-The Power of the Cross  by Michael Dubruiel

"michael dubruiel"