Tuesday, January 11, 2022

How to Get the Most out of the Eucharist, part 4a

   

From How to Get the Most Out of the Eucharist by Michael Dubruiel




Michael Dubruiel


I was giving a talk at a Catholic parish in rural Ohio a few years ago about the topic of this book.When I had concluded my presentation someone asked,“Why do people care so little about their faith today?”
I told them of a man, a non-Catholic, I had known who cared little about his faith but attended Mass every week with his Catholic wife because he wanted to make her happy. He did this for years, to the point that several priests tried to convince him that he should convert to the Catholic faith since he had been attending the Eucharist for so many years. He refused.
Then he was diagnosed with bone cancer. His condition deteriorated rapidly. In a few months he went from being robust and strong to bedridden and totally dependent upon others.He called for a priest, who heard his first confession and then offered the Eucharist at his bedside, where he received his First Holy Communion. In the last months of his life, his Catholic faith was all that mattered to him.
This led a woman in the group to recall an incident when a tornado had wiped out her family’s farm and the family had sat huddled together in the storm cellar, praying the Rosary. At that moment their faith had mattered more than anything else in the world to them.
Someone else mentioned that in the weeks following the 9/11 terrorist attacks on this country he had noticed more people in the Church and more fervency in the way people seemed to pray.
Our faith is a matter of life and death and our faith is totally centered on Jesus Christ.The Scriptures reveal that Jesus did not leave us as orphans but founded a Church. He made the very human apostle Peter the first leader of this Church. He left a memorial of his saving death in the Eucharist and commanded his disciples to perform it.


Getting the most out of the Eucharist is an urgent task, then, because our very life depends upon Christ, and Jesus comes to us in the celebration of his passion, death, and resurrection at every Eucharist. Jesus said that he is the vine and that we are the branches. In the Eucharist we receive the very life that connects us to Christ the Vine.


How to Get the Most out of the Eucharist, part 3

   

From How to Get the Most Out of the Eucharist by Michael Dubruiel


Michael Dubruiel

A Note of Caution


Now, I want to be clear that what I am proposing in this book is not the “victim-ism” that was sometimes prevalent in the older spirituality of “offering it up.” In every situation we are free to choose how we will respond to an event: we can blame someone else for what is happening, or we can feel powerless and do 
nothing. It is my contention that neither of these responses is Christlike. The experience of “offering up” our lives to God needs to be a positive and co-redemptive act. Thankfully, with God’s help we are all capable of freely choosing to respond in this fashion.

Those who promoted the spirituality of “offering it up” in a previous age often quoted St.Paul’s words to the Colossians:“Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church” (Colossians 1:24). In offering our sacrifice at the Eucharist, in the same way that we offer up any suffering we endure in life, we take whatever is negative and turn it into a positive, life-giving force both in our own lives and in the lives of those around us. We make up for what is “lacking” for the sake of  “his body,”the Church — that is,ourselves in communion with all Christians with all of our imperfections and all of our failings. “The miracle of the church assembly lies in that it is not the ‘sum’ of the sinful and unworthy people who comprise it, but the body of Christ,” Father Alexander Schmemann remarked.This is the power of the cross of Jesus Christ,taking what appears to be weakness and allowing God to transform it into strength!

Sunday, January 9, 2022

The Marriage of Jesus

  Copyright © 2006 Michael Dubruiel 


  "Every heresy is a forgotten truth seeking revenge." 

  Chapter One 
The Wedding


It was 1982 and I was a student at a small Catholic College in the Midwest--the site of the first meeting of the famous Jesus Seminar. On this night everyone was gathered in the cavernous chapel, that had been gutted after the reforms of the Second Vatican Council. There was expectancy in the air that hung like the clouds of incense and fog produced by dry ice as the great drama in front of us unfolded.

 Over the course of the next two hours I would witness monks donning white leotards prancing in the air, angels of gloom and doom announcing plagues and terror from balconies above and then finally the appearance of the bride--the bride of Christ!

 Now the great mystery leading up to this dramatic presentation of the Book of the Apocalypse or Revelation was who was going to play the bride? 

After all we were an all male school run by monks. 

There were women who worked in the cafeteria, administrative office and janitorial staff--but these were all rather serious women who didn't usually participate in school plays. Perhaps it would be someone from outside. The actress Florence Henderson had made her acting debut at this school years before when she was recruited by one of the monks who said Mass on Sundays in her parish in a nearby town. Perhaps another future Mrs. Brady would play the part! 

 The music and singing of the schola reached a fever pitch as more incense and dry ice fog filled the raised sanctuary, obscuring the moving figures taking their places: "Veni, et ostendam tibi sponsam, uxorem Agni." Latin for "Come, I will show you the Bride, the wife of the Lamb" a passage from the Book of Revelations found in chapter 21, verse 9. 

 Suddenly she emerged, at first only her leg covered in a white bridal gown breaking through the incense and fog--in unison with one of the white leotard clad monks on whom her arm rested in a courtly manor.

 I looked around at my fellow students and some of the guests present for the drama. All faces were rapt toward the unfolding revelation as to who was the bride. Then she was revealed. It was Sister Mary John the Baptist who looked everyday of her sixty-seven years, although her religious life made her truly a bride of Christ, she didn't quite fit the part.

 In a bridal gown as glorious as the one worn by Princess Diana wore on her wedding day she descended the steps carefully. She was a faculty member, one who liked to lead her classes in guided meditations. Up until this point the dramatic presentation had been like one of these, albeit more engaging, but now it had taken an even harsher turn in the road. 

 I am sure that the image of a sixty seven year old woman in that beautiful white wedding gown would haunt the dreams of many of my classmates for years to come. It reminded me of one of Sister Mary John the Baptist's first classes where after forty minutes of imagining that we were on a mountaintop, by a brook, at a beach and finally Jesus was there and we were to imagine "What do you say to him?"

 Amador, a young student from Texas blurted out "Take me with you!" This was quickly followed by an anonymous passing of gas by another student that was loud (when everyone is silent--everything is loud)--which caused uncontrollable laughter that quickly broke the spell we had been under. Not daring to fully open my eyes, wet with tears from the laughter, I spied a peak at Sister who was not amused. Now this...

 I heard chuckles behind me. But who could play this role?

 No one person, I realized, for the Bride of Christ was not one person -  but the Church. 


Saturday, January 8, 2022

Baptism of the Lord - January 9

 v


The Gospel for today:


 

The people were filled with expectation,

and all were asking in their hearts

whether John might be the Christ.

John answered them all, saying, 

“I am baptizing you with water,

but one mightier than I is coming.

I am not worthy to loosen the thongs of his sandals.

He will baptize you with the Holy Spirit and fire.”


After all the people had been baptized 

and Jesus also had been baptized and was praying, 

heaven was opened and the Holy Spirit descended upon him

in bodily form like a dove. 

And a voice came from heaven, 

“You are my beloved Son;

with you I am well pleased.”


Michael Dubruiel's books. 


joseph dubruiel



 

Friday, January 7, 2022

How to Get the Most out of the Eucharist, part 2

   

From How to Get the Most Out of the Eucharist by Michael Dubruiel


Michael Dubruiel



THE EUCHARIST AS A SACRIFICE


The solution to this modern dilemma is simple — put Jesus back at the center of the Eucharist and you immediately change all of this. In his encyclical Pope John Paul II says, “In giving his sacrifice to the Church, Christ has also made his own the spiritual sacrifice of the Church, which is called to offer herself in union with the sacrifice of Christ.This is the teaching of the Second Vatican Council concerning all the faithful: ‘Taking part in the Eucharistic Sacrifice,which is the source and summit of the whole Christian life,they offer the divine victim to God,and offer themselves along with it.’ 

As we participate in the Eucharist, not only do we participate in Christ’s sacrifice on Calvary but we are called to share in that sacrifice.Just knowing this should change how we view everything that irks us at Mass. Are you:

    Suffering mental anguish — like a crown of thorns is upon your head?
    Weighed down by worldly concerns — like the weight of the cross is on you?
    Feeling powerless — like you are nailed to a cross?

If we take away a sacrificial attitude toward the Eucharist, we are likely to fail to see the connection between our lives and what we do at Mass.We are apt to sit in judgment, waiting to be entertained (whether we are conservative or liberal, what we want to see differs but the attitude is the same). When we fail to bring a sacrificial attitude to the Eucharist, our participation seems at times to be modeled more after Herod’s banquet, where Simone’s dance cost the Baptist his head, than after the Last Supper of Our Lord, where there was every indication that partaking in this banquet was likely to cost the disciples their own lives. (Indeed, ten of the twelve were martyred,Judas took his own life,and John survived being boiled alive in a cauldron of oil.)

When was the last time that you celebrated the Eucharist with the thought that you were being asked to “offer yourself” — to give your very life? Chances are, You haven’t thought of it,but you may have experienced it …
    By thinking “I could be doing something else.”
    By asking “Why am I here?”
Yet you weren’t doing anything else and you were there — what was missing was the free offering of “your sacrifice,” the choice to offer your suffering along with that of the Passion of Our Lord.

Participation in the Eucharist requires that we die to ourselves and live in Christ. If we want to get the most out of the Eucharist, then sacrifice is the key. This is what has been lost on many of us, and if we want to reclaim all the spiritual riches that are available to us we must relearn what it means not only to “offer it up” but indeed to offer ourselves up.

Thursday, January 6, 2022

How to Get More Out of a Catholic Mass - Part 1

   Eucharist means..."thanksgiving"


Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 

The following is an excerpt from the introduction:

Problems…            I had the opportunity to speak about the Eucharist to various groups of people in almost every part of the United States since the release of The How To Book of the Mass, a book I wrote several years ago. No matter where I happened to be, I received the same response. A dissatisfaction of sorts often rooted in how things were being done at their home parish.

 

            Some of these same people longed for the “old” days of the Tridentine liturgy (and an alarming number of young Catholics). Yet I know from conversations that I've had with older priests that the old liturgy was subject to many of the same problems as today's Mass.

 

What was different forty years ago is the attitude that Catholics brought to the Eucharist back then was more sacrificial. A term that one often heard older Catholics use was "to offer it up" when things didn't go the way you expected or wished. This sacrificial attitude made a previous generation of Catholics focus not on themselves but on what God wanted of them.

 

By the time I attended a Catholic College in the early 1980’s people were being made fun of if they still had this attitude. I remember a very pious student one day suggesting to another student who was complaining about the difficulty of an upcoming test that he “offer-up” the suffering he was undergoing for the poor souls in Purgatory. His fellow student replied, “Are you nuts?” Everyone at the table laughed. It was symbolic of a change in the Catholic psyche.

 

The Eucharist was viewed almost entirely as a banquet; a picnic table replaced the stone altar in the chapel, it was moved from the front of the chapel to the center.  The emphasis was more horizontal. The pendulum was swinging in the other direction, after many years where it would have been difficult to think of the Mass as a meal, now it was nearly impossible to encounter the Eucharist as a sacrifice.

 

Some twenty years later the pendulum is returning to the middle. My college chapel has been renovated yet again. The table is gone replaced by a very ornate altar that is located in the middle of the congregation. Images once removed have returned and there is more of a flow of the feeling that both God and humans occupy this worship space.
Pope John Paul in his Encyclical on the Eucharist Ecclesia de Eucharistia has mentioned as one of the modern “shadows” or problems with the way Catholics understand the Eucharist is that "Stripped of its sacrificial meaning, it is celebrated as if it were simply a fraternal banquet[i]."

 

            It is my belief that this downplaying the sacrificial nature of the Eucharist is the main reason that many of us are not getting the most out of the Eucharist. Over time we lose sight of why we even go or worst the Eucharist gets relegated to one more social obligation that one can easily decide not to attend.

[i] Ecclesia De Eucharistia (10)



Michael Dubruiel


How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.

Wednesday, January 5, 2022

Epiphany - January 6

   

The Epiphany of the Lord, Part 2



The magi traveled afar to experience it. How far are we willing to travel to experience what countless saints have experienced for the last two thousand years? How willing are we to surrender to the light? It is our choice, we can be like Herod who was threatened by the light that his true worth would be seen in its light or we can be like the magi who recognized the ultimate worth of such light shining in the darkness and brought what they had to offer in exchange for a treasure that the earth can only give in the person of the God made man.



Michael Dubruiel